Afro-Brazilian

Information about Afro-Brazilian

Afro-Brazilians
PeléRonaldinhoDouglas SilvaLázaro Ramos • Lucy Ramos • Machado de Assis
Total population
"Black": c. 11.5 million
6.2% of Brazil's population

"Pardo": c. 65.3 million
38.4% of Brazil's population [1]

c. 76.8 million
44.7% of Brazil's population
Regions with significant populations
Brazil
Languages
Portuguese
Religions
Predominantly Christianity (majorly Roman Catholic)
Related ethnic groups
African American, Afro-Arab, Afro-Cuban, Afro-Ecuadorian, Afro-German, Afro-Irish, Afro-Latin American, Afro-Mexican, Afro-Peruvian, Afro-Trinidadian, Black British, African Caribbean, Black Canadian, Black French, Black People, Afro-European.
Afro-Brazilian or African Brazilian is the term used to racially categorise Brazilian citizens who are black or part-black, yet it is rarely used in Brazil.

Brazil has the largest population of black origin outside of Africa[2] with 6.21% blacks and 38.45% of race or color mixed with whites and others (Pardo) [3], making the total of 44.7%. The largest concentration of Afro-Brazilians is in the state of Bahia where over 80% of the people are descendants of Africans.[4]

History

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Painting by Jean Baptiste Debret 1835
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Capoeira or the Dance of War by Johann Moritz Rugendas, 1835
Main article: History of Brazil


Brazil obtained 37% of all African slaves traded, and more than 3 million slaves were sent to this one country. Starting around 1550, the Portuguese began to trade African slaves to work the sugar plantations once the native Tupi people deteriorated.

During the colonial epoch, slavery was a mainstay of the Brazilian economy, especially in mining and sugar cane production. The Clapham Sect, a group of Victorian Evangelical politicians, campaigned during most of the 19th century for England to use its influence and power to stop the traffic of slaves to Brazil. Besides moral qualms, the low cost of slave-produced Brazilian sugar meant that British colonies in the West Indies were unable to match the market prices of Brazilian sugar, and each Briton was using 16 pounds of sugar a year by the 1800s. This combination led to intensive pressure from the British government for Brazil to end this practice, which it did by steps over several decades. Slavery was legally ended May 13 by the Lei Áurea ("Golden Law") of 1888.
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Joueur d'Uruncungo 1826 painting by Jean Baptiste Debret with a man playing a Berimbau.

Origins

The Africans brought to Brasil belonged to two major groups: the Sudan people and the Bantu people. The first, generally of high stature and more diverse culture, were sent in large scale to Bahia. (They mostly belong to Yoruba, Igbo, Fon, Ashanti, Ewe, Mandinka, and other West African groups native to Ghana, Benin, Guinea-Bissau, and Nigeria.) The Bantus, natives of Angola, Democratic Republic of the Congo, and Mozambique, were sent in large scale to Rio de Janeiro, Minas Gerais, and the northeastern zona da mata. Some of them were born in Portugal, where they become Christians (Roman Catholics) and Portuguese. In 1960s (when António de Oliveira Salazar ruled as dictator), there were blacks coming from Portuguese African possessions (now PALOP), especially Cape Verde and São Tomé and Príncipe, to Brazil as refugees, and in recent decades, from other African countries and PALOP as contract workers and permanent residents.

African settlement in Brazil, from 1500 to 1855
Source: (IBGE)
 
Period
Group1500-17001701-17601761-18291830-1855
Africans510,000958,0001,720,000618,000

Genetic studies

A recent genetic study made for BBC Brasil in Afro-Brazilians analysed the DNA of self-reported Blacks from São Paulo.[5]

The study, made by the Universidade Federal de Minas Gerais, analysed the mitochondrial DNA, which we all possess and which is passed down with only minor mutations through the female line. The other is the Y-chromosome, present only in males, which is passed down with only minor mutations through the male line. Both can show from what part of the world a relatively recent ancestor of a person came from.

Analysing these Afro-Brazilians' Y chromosome, which comes from male ancestors, it was concluded that half (50%) of them had an ancestor who came from Europe, 48% who came from Africa and 1,6% who was a Native American. Analysing their mitochondrial DNA, which comes from female ancestors, 85% of them had an ancestor who came from Africa, 12.5% who was Native American and only 2.5% from Europe.[6]

The explanation for a higher level of European ancestry in Black Brazilians' paternal ancestry and a higher level of African ancestry in their maternal ancestry is that, for much of Brazil's History, there were many more White males than females. For that reason, the inter-racial relationships between White males and Black or Amerindian females were common.

The genetical resource concluded that 45% of Brazilians, or 77 million have 90% or over African genes. Over 75% of Caucasians from North, Notheast and Southeast Brazil have over 10% African Genes. Even in Southern Brazil, with its strong European immigration, this number reaches 49%. In the United States, only 11% of Caucasians have over 10% African genes.[7]

It is possible to conclude that 86% of Brazilians have at least 10% of their genes coming from African slaves.

Religion

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Mãe Aninha - Iyálorixá do Ilê Axé Opó Afonjá in Bahia




Most Afro-Brazilians are Christians, mainly Catholics. African religions such as Candomblé have millions of followers, mainly Afro-Brazilians. They are concentrated mainly in large urban centers in the Northeast, such as Salvador de Bahia, Recife, or Rio de Janeiro in the Southeast. The capitals of São Paulo and Rio Grande do Sul have fewer practitioners, mainly immigrants from the Northeast. In addition to Candomblé which is the survival of West African religion, there is also Umbanda which blends Kardecist Spiritism beliefs with African beliefs. Candomblé, Batuque, Xango and Tambor de Mina were originally brought by black slaves shipped from Africa to Brazil.

These black slaves would summon their gods, called Orixas, Voduns or Inkices with chants and dances they had brought from Africa. These religions have been persecuted, largely because they are believed to have both good and evil powers. However, the Brazilian government has legalized them. In current practice, Umbanda followers leave offerings of food, candles and flowers in public places for the spirits. The Candomblé terreiros are more hidden from general view, except in famous festivals such as Iemanjá Festival and the Waters of Oxalá in the Northeast.

From Bahia northwards there is also different practices such as Catimbo, Jurema with heavy indigenous elements. All over the country, but mainly in the Amazon rainforest, there are many Indians still practicing their original traditions

List of Afro Brazilian religions

Cuisine

Main article: Cuisine of Brazil
The cuisine created by the Afro-Brazilians has a wide variety of foods. Within the State of Bahia the predominate cuisine is Afro-Bahian, which evolved from plantation cooks improvising on African, American-Indian, and traditional Portuguese dishes using locally available ingredients.

Typical dishes include Vatapá and Moqueca, both with seafood and palm oil.

Palm Oil (Brazilian Portuguese: Azeite de Dendê) is a heavy tropical oil extracted from the African oil palm growing in Northern Brazil. One of the basic ingredients in Bahian or Afro-Brazilian cuisine, it adds a wonderful flavor and bright orange color to foods. There is no equivalent substitute, but it is available in markets specializing in Brazilian imports.

Feijoada is the national dish of Brazil (for over 300 years). It is basically a mixture of black beans, pork and farofa (lighly roasted coarse cassava manioc flour). It started as a Portuguese dish that the African slaves built upon, made out of cheap ingredients: pork ears, feet and tail, beans and manioc flour. It has been adopted by all the other cultural regions, and there are hundreds of ways to make it.

Capoeira

Main article: Capoeira


Capoeira is an martial art developed initially by African slaves in Brazil, starting in the colonial period. It is marked by deft, tricky movements often played on the ground or completely inverted. It also has a strong acrobatic component in some versions and is always played with music.

Recently, the art has been popularized by the addition of Capoeira performed in various computer games and movies, and Capoeira music has featured in modern pop music (see Capoeira in popular culture).

See also: Capoeira music; Capoeira toques

Music



Main article: Music of Brazil


The music created by Afro-Brazilians is a mixture of Portuguese, indigenous, and African music, making a wide variety of styles.

Brazil is well known for the rhythmic liveliness of its music as in its Samba dance music. This is largely because Brazilian slave owners allowed their slaves to continue their heritage of playing drums (unlike U.S. slave owners who feared use of the drum for communications).

Afro-Brazilian Music Genres

Afro Brazilian Instruments

Famous Afro-Brazilians

In sports

Football (soccer)

Capoeira

Other Sports

Actors

In music

Politics

Writers

Others

Famous Afro-Brazilians








Helio de la Peña









Paulo Paim


See also

Other groups

References

1. ^ IBGE website, "2000 Demographic Census", retrieved 12 June 2007.
2. ^ Newint.org
3. ^ IBGE website, "2000 Demographic Census", retrieved 12 June 2007.
4. ^ [1]
5. ^ [2]
6. ^ [3]
7. ^ [4]

See also

External links

Full name Edson Arantes do Nascimento
Date of birth September 23 1940 (1940--) (age 67)
Place of birth
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Full name Ronaldo de Assís Moreira
Date of birth March 21 1980 (1980--) (age 27)
Place of birth
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Douglas Silva (born 1988 in Rio de Janeiro, Brazil)[1] is a Afro Brazilian Emmy-nominated[2] actor whose most famous role is that of Dadinho (Li'l Dice) in the 2002 Brazilian film, City of God.
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Luís Lázaro Sacramento Ramos (b. November 1, 1978 in Salvador, Bahia) is a Brazilian actor. He started his acting career with the Flock of Olodum Theater group, in Salvador, and is best known for his portrayal of João Francisco dos Santos in the 2003 film Madame Satã.
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Joaquim Maria Machado de Assis

Machado de Assis
Pseudonym: Machado de Assis, Machado, "The Warlock from Cosme Velho"
Born: May 21 1839(1839--)
Rio de Janeiro
Died: September 29 1908 (aged 69)
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Motto
Ordem e Progresso   (Portuguese)
"Order and Progress"
Anthem
Hino Nacional Brasileiro
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In Brazil, pardo is the formal racial classification of brown people, as used by the Brazilian Institute of Geography and Statistics (IBGE) in censuses since 1950. The word is Portuguese for "brown" or "grey-brown".
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Motto
Ordem e Progresso   (Portuguese)
"Order and Progress"
Anthem
Hino Nacional Brasileiro
..... Click the link for more information.
Motto
Ordem e Progresso   (Portuguese)
"Order and Progress"
Anthem
Hino Nacional Brasileiro
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Motto
Ordem e Progresso   (Portuguese)
"Order and Progress"
Anthem
Hino Nacional Brasileiro
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Portuguese}}} 
Writing system: Latin alphabet (Portuguese variant) 
Official status
Official language of: Angola
Brazil
Cape Verde
East Timor
Equatorial Guinea
Guinea-Bissau
Macau (PRC)
Mozambique
Portugal
São Tomé and Príncipe
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Christianity

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History of Christianity Timeline
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Christianity

Foundations
Jesus Christ
Church Theology
New Covenant Supersessionism
Dispensationalism
Apostles Kingdom Gospel
History of Christianity Timeline
Bible
Old Testament New Testament
Books Canon Apocrypha
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African Americans or Black Americans are citizens or residents of the United States who have origins in any of the black racial groups of Africa.[1] In the United States the term is generally used for Americans with sub-Saharan African ancestry.
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Afro-Cuban refers to Cubans of African ancestry, and to historical or cultural elements in Cuba thought to emanate from this community. The term can refer to the combining of African and other cultural elements found in Cuban society such as religion, music, language, the arts, and
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Sub Saharan African
150,000,000 Latin Americans
*Figure excludes Belize, Guyana, Suriname, or non-Romance-speaking areas of the Caribbean


Regions with significant populations
 Brazil
 Colombia
 Dominican Republic
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The term Afro-Mexican (Spanish: afromexicano) refers to Mexican citizens who are black, or of African descent. Afro-Mexicans have historically been majorities in certain communities in Mexico.
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Afro-Peruvians are citizens of Peru, descended from African slaves who were brought to the New World with the arrival of the conquistadors towards the end of the slave trade.
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Black British is a term which has had different meanings and uses as a racial and political label. Historically it has been used to refer to any non-white British national.
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The term Afro-Caribbean applies to Caribbean people of Black and African descent.

Afro-Caribbean may also refer to:
  • the British Afro-Caribbean community
  • the American Afro-Caribbean Community
  • other members of the African diaspora in or from the Caribbean

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700,000
3% of Canada's population
Regions with significant populations Toronto, Montreal, Ottawa, Halifax, Windsor
Languages English, French, Caribbean English, Haitian Creole, Somali, Twi Religions Christianity, Islam, Rastafari Related ethnic groups Afro-Caribbean,
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Afro-European, Afropean or Black European refers to people of African ancestry, racial, cultural and social heritage born in or citizens of any European country.
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Black is a racial, political, sociological or cultural classification of people. Some definitions of the term include only people of relatively recent African descent (see African diaspora), while others extend the term to any of the populations characterized by dark skin
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Afro-European, Afropean or Black European refers to people of African ancestry, racial, cultural and social heritage born in or citizens of any European country.
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RACE can refer to:
  • Research and Development in Advanced Communications Technologies in Europe, a program launched in 1988 by the Commission of the European Communities
  • Rapid Amplification of cDNA Ends, a molecular biology technique

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Motto
Ordem e Progresso   (Portuguese)
"Order and Progress"
Anthem
Hino Nacional Brasileiro
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Black is a racial, political, sociological or cultural classification of people. Some definitions of the term include only people of relatively recent African descent (see African diaspora), while others extend the term to any of the populations characterized by dark skin
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Africa is the world's second-largest and second most-populous continent, after Asia. At about 30,221,532 km² (11,668,545 sq mi) including adjacent islands, it covers 6% of the Earth's total surface area, and 20.4% of the total land area.
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White People
93 million Brazilians
49.9% of Brazil's population[1]
Regions with significant populations Brazil:
   Entire country; highest numbers found in the South and Southeastern regions of Brazil.
Languages Predominantly
Portuguese.
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