This article is about a disciple of the Buddha. For the Church of Self-Realization, see .
Ānanda was one of many principal disciples and a devout attendant of the
Buddha. Amongst the Buddha's many disciples Ānanda had the most retentive memory and most of the suttas in the
Sutta Pitaka are attributed to his remembering of the Buddha's teachings during the
First Buddhist Council. For that, he was known as the
Guardian of the Dharma.
According to the Buddha every Buddha in the past and to come will have two chief disciples and one attendant during his ministry. In the case of
Gautama Buddha the pair of disciples were
Sariputta and
Mahamoggallana and the attendant Ānanda.
The word 'Ānanda' means 'bliss' in
Pali,
Sanskrit as well as other Indian languages. It is a popular
Buddhist and
Hindu name.
In MN 90, Kannakatthala Sutta, Ananda is identified with the meaning of his name:
- Then King Pasenadi Kosala said to the Blessed One, "Lord, what is the name of this monk?"
- "His name is Ananda (Joy), great king."
- "What a joy he is! What a true joy!..."
Ānanda was the first
cousin of the
Buddha by their fathers, and was devoted to him. In the twentieth year of the Buddha's ministry, he became the Buddha's personal attendant, accompanying him on most of his wanderings and taking the part of
interlocutor in many of the recorded
dialogues. He is the subject of a special
panegyric delivered by the Buddha just before the Budhha's Paranibbaana (the
Mahaparinibbana Sutta (
Digha Nikaya 16)); it is a panegyric for a man who is kindly, unselfish, popular, and thoughtful toward others.
In view of the abundance of praise, recognition and privileges Ānanda received, mutterings of
envy and
resentment might have been expected, but this was not the case at all. Ānanda had so occupied subordinating his entire life to the
Dhamma that
fame had no influence over him. He knew that all that was good in him was due to the influence of the Teaching, and so avoided pride. One who is never proud has no enemies and is not the subject of envy. If someone turns inward completely and keeps away from any social contact, as Ānanda's brother Anuruddha did, then it is also easy to be without enemies. But Ānanda had daily contact with a large number of people with regard to diverse matters, yet he had no enemies or rivals, and his relationships with others were without conflict or tension.
In the long list of the disciples given in the Anguttara (i. xiv.) where each of them is declared to be the chief in some quality, Ānanda is mentioned five times (more often than any other). He was named chief in
conduct, in
service to others, and in power of
memory. The Buddha sometimes asked him to substitute for him as teacher and then later stated that he himself would not have presented the teachings in any other way.
The First Council
Because he attended the Buddha personally and often traveled with him, Ānanda overheard and memorized many of the discourses the Buddha delivered to various audiences. Therefore, he is often called the disciple of the Buddha who "heard much". At the
First Buddhist Council, convened shortly after the Buddha died, Ananda was called upon to recite many of the discourses that later became the
Sutta Pitaka of the Pāli Canon.
Despite his long association with and close proximity to the Buddha, Ananda was only a
stream-winner prior to the Buddha’s death. However, Buddha said that the purity of his heart was so great that, "Should Ananda die without being fully liberated; he would be king of the gods seven times because of the purity of his heart, or be king of the Indian subcontinent seven times. But Udayi, Ananda will experience final liberation in this very life." (AN 3.80)
During the period he was the Buddha's attendant, though he was still a "learner" and "one in the higher training", no thoughts of lust or hate arose in him; this is seen as implying that his close connection with the Buddha and his devotion to him gave no room for these.
Prior to the First Buddhist Council, it was proposed that Ananda not be permitted to attend on the grounds that he was not yet an
arahant. According to legend, this prompted Ananda to focus his efforts on the attainment of
nibbana and he was able to reach the specified level of attainment before the calling of the conclave.
In contrast to most of the figures depicted in the Pāli Canon, Ananda is presented as an imperfect, if sympathetic, figure. He mourns the deaths of both
Sariputta, with whom he enjoyed a close friendship, and the
Buddha. A verse of the
Theragatha [1] reveals his loneliness and isolation following the
parinirvana of the Buddha.
In the
Zen tradition, Ananda is considered to be the second Indian patriarch. He is often depicted with the Buddha alongside
Mahakashyapa, the first Indian patriarch.
External links
See also
References
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Main article: First Buddhist council
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Noble Eightfold Path (Pāli: Ariyo aṭṭhaṅgiko maggo; Sanskrit: Ārya 'ṣṭāṅga mārgaḥ; Chinese: 八正道, Bāzhèngdào; Japanese: 八正道,
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Nirvāṇa ( Sanskrit:
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Introduction
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For a general discussion of the concept, see Dharma.Dharma (Sanskrit: धर्म) or
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Buddhism
History of Buddhism
Timeline of Buddhism
Buddhist councils
Foundations
Four Noble Truths
Noble Eightfold Path
Buddhist Precepts
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