

Ancient Georgian Kingdoms of Iberia, Copyright©2004 Andrew Andersen
Iberia (
Georgian —
იბერია,
Latin:
Iberia or
Iberi and
Greek:
Ἰβηρία) also known as
Iveria (
Georgian:
ივერია) was a name given by the ancient
Greeks and
Romans to the ancient
Georgian kingdom of
Kartli (
4th century BC-
5th century AD) corresponding roughly to the eastern and southern parts of the present day Georgia.
The term “
Caucasian Iberia” (or
Eastern Iberia) is used to distinguish it from the
Iberian Peninsula, where the present day states of
Spain,
Andorra and
Portugal are located. The Caucasian Iberians provided a basis for later Georgian statehood and formed a core of the present day
Georgian people (or
Kartvelians). What their possible relation to the Western Iberians was, or why both the peoples had the same name in Greek, is not known at present (but see
below, under "Eastern and Western Iberians").
History
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Earliest history
The area was inhabited in
earliest times by several relative tribes, collectively called
Iberians (the Eastern Iberians) by ancient authors. Locals called their country
Kartli after a mythic chief,
Kartlos.
The
Moschi mentioned by various classic historians, and their possible descendants, the Saspers (who were mentioned by
Herodotus), may have played a crucial role in the consolidation of the tribes inhabiting the area. The Moschi had moved slowly to the northeast forming settlements as they traveled. The chief of these was
Mtskheta, the future capital of the Iberian kingdom. The Mtskheta tribe was later ruled by a principal locally known as
mamasakhlisi (“the father of the household” in
Georgian).
The medieval Georgian source
Moktsevai Kartlisai (“Conversion of Kartli”) speak also about
Azo and his people, who came from
Arian-Kartli - the initial home of the proto-Iberians, which had been under
Achaemenid rule until the fall of the
Persian Empire - to settle on the site where
Mtskheta was to be founded. Another Georgian chronicle
Kartlis Tskhovreba (“History of Kartli”) claims Azo to be an officer of
Alexander’s, who massacred a local ruling family and conquered the area, until being defeated at the end of the
4th century BC by Prince
Pharnavaz, who was at that time a local chief.
Pharnavaz I and his descendants
Pharnavaz, victorious in power struggle, became the first king of Iberia (ca.
302-ca.
237 BC). Driving back an invasion, he subjugated the neighbouring areas, including significant part of the western Georgian state of
Colchis (locally known as
Egrisi), and seems to have secured recognition of the newly founded state by the
Seleucids of
Syria. Now Pharnavaz focused on social projects, including the citadel of the capitol, the Armaztsikhe, and the idol of the god
Armazi. He also reformed the
Georgian written language, and created a new system of administration subdividing the country in several counties called
saeristavos. His successors managed to gain control over the mountainous passes of the
Caucasus with the
Daryal (also known as the Iberian Gates) being the most important of them.
The period following this time of prosperity was one of incessant warfare though. Iberia was forced to defend against numerous invasions into their territories. Iberia lost some of its southern provinces to
Armenia, and the
Colchian lands seceded to form separate princedoms (
sceptuchoi). In the end of the
2nd century BC, the
Pharnavazid king
Farnadjom was dethroned by his own subjects and the crown given to the Armenian prince
Arshak who ascended the Iberian throne in
93 BC, establishing the Arshakids dynasty.
Roman period
This close association with
Armenia brought upon the country an invasion (
65 BC) by the
Roman general
Pompey, who was then at war with
Mithradates VI of Pontus, and Armenia; but Rome did not establish her power permanently over Iberia. Nineteen years later, the Romans again marched (
36 BC) on Iberia forcing King
Pharnavaz II to join their campaign against
Albania.
While another Georgian kingdom of
Colchis was administered as a Roman province, Iberia freely accepted the Roman Imperial protection. A stone inscription discovered at
Mtskheta speaks of the first-century ruler Mihdrat I (A.D. 58-106) as "the friend of the Caesars" and the king "of the Roman-loving Iberians." Emperor
Vespasian fortified the ancient Mtskheta site of Arzami for the Iberian kings in 75 A.D.
The next two centuries saw a continuation of Roman influence over the area, but by the reign of King
Pharsman II (
116 –
132) Iberia had regained some of its former power. Relations between the
Roman Emperor Hadrian and Pharsman II were strained, though Hadrian is said to have sought to appease Pharsman. However, it was only under Hadrian's successor
Antoninus Pius that relations improved to the extent that Pharsman is said to have even visited
Rome, where
Dio Cassius reports that a statue was erected in his honor and that rights to sacrifice were given. The period brought a major change to the political status of Iberia with Rome recognizing them as an ally, rather than their former status as a subject state, a political situation which remained the same, even during the Empire's hostilities with the
Parthians.
Between Rome/Byzantium and Persia
Decisive for the future history of Iberia was the foundation of the
Sassanian Empire in
224. By replacing the weak Parthian realm with a strong, centralized state, it changed the political orientation of Iberia away from
Rome. Iberia became a tributary of the Sassanian state during the reign of
Shapur I (
241-
272). Relations between the two countries seem to have been friendly at first, as Iberia cooperated in Persian campaigns against Rome, and the Iberian king Amazasp III (260-265) was listed as a high dignitary of the Sassanian realm, not a
vassal who had been subdued by force of arms. But the aggressive tendencies of the Sasanians were evident in their propagation of
Zoroastrianism, which was probably established in Iberia between the
260s and
290s. However, in the Peace of Nisibis (
298) Rome was acknowledged their reign over the area, but recognized
Mirian III, the first of the Chosroid dynasty, as King of Iberia.
Byzantine predominance proved crucial, since King Mirian II and leading nobles converted to
Christianity around
317. The event is related with the mission of a
Cappadocian woman,
Saint Nino, who since 303 preached Christianity in the Georgian kingdom of Iberia (Eastern Georgia).
The religion would become a strong tie between
Georgia and Rome (later
Byzantium) and have a large scale impact on the state's culture and society. However, after the
emperor Julian was slain during his failed campaign in Persia in
363, Rome ceded control of Iberia to Persia, and King Varaz-Bakur I (Asphagur) (
363-
365) became a Persian vassal, an outcome confirmed by the Peace of
Acilisene in
387. Although a later ruler of Kartli, Pharsman IV (
406-
409), preserved his country's autonomy and ceased to pay tribute to Persia. Persia prevailed, and
Sassanian kings began to appoint a viceroy (
pitiaxae/
bidaxae) to keep watch on their vassal. They eventually made the office hereditary in the ruling house of
Lower Kartli, thus inaugurating the Kartli
pitiaxate, which brought an extensive territory under its control. Although it remained a part of the kingdom of Kartli, its viceroys turned their domain into a center of Persian influence. Sassanian rulers put the Christianity of the Georgians to a severe test. They promoted the teachings of
Zoroaster, and by the middle of the
5th century Zoroastrianism had become a second official religion in eastern Georgia alongside
Christianity. However, efforts to convert the common Georgian people were generally unsuccessful.
The early reign of the Iberian king
Vakhtang I dubbed Gorgasali (
447-
502) was marked by relative revival of the kingdom. Formally vassal of the Persians, he secured the northern borders by subjugating the Caucasian mountaineers, and brought the adjacent western and southern Georgian lands under his control. He established an
autocephalic patriarchate at
Mtskheta, and made
Tbilisi his capital. In
482, he led a general uprising against Persia. A desperate war for independence lasted for twenty years, but he could not get the Byzantine support, and was defeated dying himself in battle in
502.
Fall of the kingdom
The continuing rivalry between
Byzantium and
Persia for supremacy in the
Caucasus, and the next unsuccessful insurrection (
523) of the Georgians under Gurgen had tragic consequences for the country. Thereafter, the king of Iberia had only nominal power, while the country was effectively ruled by the Persians. In
580,
Hormizd IV (
578-
590) abolished the monarchy after the death of King Bakur III, and Iberia became a Persian province ruled by a
marzpan (governor). Georgian nobles urged the Byzantine emperor
Maurice to revive the kingdom of Iberia in
582, but in
591 Byzantium and Persia agreed to divide Iberia between them, with
Tbilisi to be in Persian hands and
Mtskheta to be under Byzantine control.
At the beginning of the
7th century the truce between Byzantium and Persia collapsed. The Iberian Prince Stephanoz I (ca.
590-
627), decided in
607 to join forces with Persia in order to reunite all the territories of Iberia, a goal he seems to have accomplished. But Emperor
Heraclius's offensive in
627 and
628 brought victory over the Georgians and Persians and ensured Byzantine predominance in western and eastern
Georgia until the invasion of the Caucasus by the
Arabs.
Arab period
The
Arabs reached Iberia about
645 and forced its
eristavi (prince), Stephanoz II (
637-ca.
650), to abandon his allegiance to
Byzantium and recognize the
Caliph as his suzerain. Iberia thus became a tributary state and an Arab
emir was installed in Tbilisi about
653. At the beginning of the
9th century, eristavi Ashot I (
813-
830) of the new
Bagrationi dynasty, from his base in southwestern Georgia, took advantage of the weakening of the Arab rule to establish himself as hereditary prince (titled as
kouropalates) of Iberia. A successor, Adarnase II of Tao, formally vassal of
Byzantium, was crowned as the “king of Georgians” in
888. His descendant
Bagrat III (
975-
1014), brought the various principalities together to form a united Georgian state.
Eastern and Western Iberians
The similarity of the name with the old inhabitants of the
Iberian peninsula, the 'Western'
Iberians, has led to an idea of ethnogenetical kinship between them and the people of Caucasian Iberia (called the 'Eastern' Iberians).
It has been advocated by various ancient and medieval authors, although they differed in approach to the problem of the initial place of their origin. The theory seems to have been popular in medieval
Georgia. The prominent Georgian religious writer Giorgi Mthatzmindeli (George of Mt Athos) (
1009-
1065)
[1] writes about the wish of certain Georgian nobles to travel to the
Iberian peninsula and visit the local “
Georgians of the West”, as he called them.
See also
References
1.
^ Might this
George of Mt Athos be the same person listed in the
Mount Athos article as "George Kedrinos (Γεώργιος Κεδρηνός, 11th century)"? Worth checking.
External links
Further reading
- Thomson, R.W. Rewriting Caucasian History (1996) ISBN 0-19-826373-2
- Braund, David. Georgia in Antiquity: A History of Colchis and Transcaucasian Iberia, 550 BC-AD 562 (New York: Oxford University Press, 1994) ISBN 0-19-814473-3
- Lang, David Marshall. The Georgians (London: Thames & Hudson, 1966)
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