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Part of a of articles on Christianity

Foundations Jesus Christ Church Theology New Covenant Supersessionism Dispensationalism Apostles Kingdom Gospel History of Christianity Timeline Bible Old Testament New Testament Books Canon Apocrypha Septuagint Decalogue Birth Resurrection Sermon on the Mount Great Commission Translations English Inspiration Hermeneutics Christian theology Trinity (Father, Son, Holy Spirit) History of Theology Apologetics Creation Fall of Man Covenant Law Grace Faith Justification Salvation Sanctification Theosis Worship Church Sacraments Eschatology History and traditions Early Councils Creeds Missions Great Schism Crusades Reformation Great Awakenings Great Apostasy Restorationism Nontrinitarianism Thomism Arminianism Congregationalism Eastern Christianity Eastern Orthodox Oriental Orthodox Syriac Christianity Eastern Catholic Western Christianity Western Catholicism Protestantism Anabaptism Lutheranism Calvinism Anglicanism Baptist Methodism Evangelicalism Fundamentalism Unitarianism Liberalism Pentecostalism Christian Science Unity Church Restorationism Adventism Christadelphians Jehovah's Witnesses Mormonism Topics in Christianity Movements Denominations Other religions Ecumenism Preaching Prayer Music Liturgy Calendar Symbols Art Criticism Important figures Apostle Paul Church Fathers Constantine Athanasius Augustine Anselm Aquinas Palamas Luther Calvin Wesley Arius Marcion of Sinope Archbishop of Canterbury Catholic Pope Coptic Pope Ecumenical Patriarch

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A Christian () is a member of a religious cult who adheres to Christianity, a monotheistic^[1] religion centered on the life and teachings of Jesus Christ as presented in the New Testament.^[2]

History and usage of the term

The first known usage of this term can be found in the New Testament of the Bible, in Acts 11:26: "the disciples were called Christians first in Antioch." The term was thus first used to denote those known or perceived to be disciples of Christ. Similarly, in the two other New Testament uses of the word (Acts 26:28 and 1 Peter 4:16), it refers to the public identity of those who follow Jesus.

The earliest recorded use of the term outside the Bible was when Tacitus recorded that Nero blamed the "Christians" for the Great Fire of Rome in AD 64.

As a noun, Christian (Gr. Χριστιανός and variant Χρηστιανός, Strong's G5546) is an appellation deriving from the name "Christ" and is derived from the Greek noun Christos which means "anointed one," itself a translation of the Hebrew word Moshiach or "Messiah."

"Christian" also means a member or adherent of a church or other organized group within Christianity. As an adjective, the term may also describe anything associated with Christianity, or even remotely thought to be consistent with Christianity, as in "the Christian thing to do."

Who is a Christian?

The definition of who is a "Christian" varies among different Christian groups. Roman Catholics, Eastern Orthodox, and many Protestants define a Christian as one who is a member of the Church, which one enters through the sacrament of baptism. In these churches, infants who are baptized may be considered Christians. Some denominations teach that adult baptism is necessary for salvation — the transition from non-Christian to Christian (see Baptismal regeneration). They define a Christian as one who has been baptized as a repenting adult. Others, including many who use the term "born-again Christians" (John 3:3 ), believe that a Christian is one who believes and follows Jesus and repents of their sins.

Within countries where Christianity is the historical majority religion, the term is also used by some in a casual generic sense to indicate that they are not members of nor affiliated with any other religion – therefore considering themselves Christians by default.

In other languages

As the identification of "Christ" with Jesus is not accepted within Judaism, in the Hebrew language Christians are called "Nazarenes" (Natsri), because Jesus is described in the New Testament as being from the province of Nazareth.

In Arabic and other languages influenced by Muslim culture, two words are commonly used for Christians: Nasrani, again referring to Nazareth, and Masihi meaning followers of the Messiah. Where there is a distinction, Nasrani refers to people from a Christian culture and Masihi means those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim white people. Another Arabic word sometimes used for Christians, particularly in a political context, is Salidi; this refers to Crusaders and has negative connotations. ^[3]

See also

• Christendom
• www.brvida.org Free Christian Hosting

References