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bgcolor="#B0C4DE " align="center" colspan="2" style="border-bottom:1px solid #B0C4DE font-size:125%;" | Western Philosophy Pre-Socratic philosophy
Democritus
Name:	Democritus
Birth:	ca. 460 BC
Death:	ca. 370 BC
School/tradition:	Pre-Socratic philosophy
Main interests:	metaphysics / mathematics / astronomy
Notable ideas:	Atomism, Distant Star Theory
Influences:	Leucippus, Melissus of Samos
Influenced:	Epicurus, Lucretius

Democritus (Greek: Δημόκριτος) was a pre-Socratic Greek philosopher (born at Abdera in Thrace ca. 460 BC - died ca 370 BC).^[1][2] Democritus was a student of Leucippus and co-originator of the belief that all matter is made up of various imperishable, indivisible elements which he called atoma (sg. atomon) or "indivisible units", from which we get the English word atom. It is virtually impossible to tell which of these ideas were unique to Democritus and which are attributable to Leucippus.

Soul, Sense, and Reason

Though intelligence is allowed to explain the organization of the world, according to Democritus, he does give place for the existence of a soul, which he contends is composed of exceedingly fine and spherical atoma (now called atoms, as mentioned earlier). He holds that, "spherical atoma move because it is their nature never to be still, and that as they move they draw the whole body along with them, and set it in motion." In this way, he viewed soul-atoma as being similar to fire-atoma: small, spherical, capable of penetrating solid bodies and good examples of spontaneous motion.

Democritus explained senses along these lines, as well. He hypothesized that different tastes were a result of differently shaped atoms in contact with the tongue. Smells and sounds could be explained similarly. Vision works by the eye receiving "images" or "effluences" of bodies that are emanated. He stated that, "Sweet exists by convention, bitter by convention, color by convention; but in reality atoms and the void alone exist." This means that senses could not provide a direct or certain knowledge of the world. In his words, "It is necessary to realize that by this principle man is cut off from the real." Later philosophers use this to deny that any reliable knowledge can be obtained, but Democritus felt differently:

One view purports that this finer form is reasoning, although Democritus does not explain reason's place in the atomistic view.

Epistemology

The knowledge of truth according to Democritus is difficult, since the perception through the senses is subjective. As from the same senses derive different impressions for each individual, then through the sense-impressions we cannot judge the truth. We can only interpret the sense data through the intellect and grasp the truth, because the truth (aletheia) is at the bottom (en bythoe).

There are two kinds of knowing, the one he calls “legitimate” (gnesie: genuine) and the other “bastard” (skotie: obscure). The “bastard” knowledge is concerned with the perception through the senses, therefore it is insufficient and subjective. The reason is that the sense-perception is due to the effluences of the atoms (aporroai) from the objects to the senses. When these different shapes of atoms come to us, stimulate our senses according to their shape, and there from arise our sense-impressions. (Fr. 135, Theophrastus De Sensu 49-83).

The second sort of knowledge, the “legitimate” one, can be achieved through the intellect, in other words, all the sense-data from the “bastard” must be elaborated through reasoning. In this way one can get away from the false perception of the “bastard” knowledge and grasp the truth through the inductive reasoning. Therefore, the man after taking into account the sense-impressions, can examine the causes of the appearances, draw conclusions about the laws that govern the appearances, and find out the causality (aetiologia) by which they are related. This is the procedure of thought from the parts to the whole or else from the apparent to non-apparent (inductive reasoning). “ But in the Canons Democritus says there are two kinds of knowing, one through the senses and the other through the intellect. Of these he calls the one through the intellect ‘legitimate’ attesting its trustworthiness for the judgement of truth, and through the senses he names ‘bastard’ denying its inerrancy in the discrimination of what is true. To quote his actual words: Of knowledge there are two forms, one legitimate, one bastard. To the bastard belong all this group: sight, hearing, smell, taste, touch. The other is legitimate and separate from that. Then, preferring the legitimate to the bastard, he continues: When the bastard can no longer see any smaller, or hear, or smell, or taste, or perceive by touch, but finer matters have to be examined, then comes the legitimate, since it has a finer organ of perception.” (Fr. 11 Sextus, Adv. Math. VII, 138).

“ In the Confirmations .. he says: But we in actuality grasp nothing for certain, but what shifts in accordance with the condition of the body and of the things (atoms) which enter it and press upon it.” (Fr. 9 Sextus Adv. Math. VII 136).

“ Democritus used to say that 'he prefers to discover a causality rather than become a king of Persia'.” (Fr.118)

(Excerpt from Democritus' Gnoseology 'Handbook of Greek Philosophy: From Thales to the Stoics Analysis and Fragments', Nikolaos Bakalis, Trafford Publishing 2005, ISBN 1-4120-4843-5.

Scientific interest

Mathematics

He was also a pioneer of mathematics and geometry in particular. We only know this through citations of his works (titled On Numbers, On Geometrics, On Tangencies, On Mapping, and On Irrationals) in other writings, since most of Democritus' body of work did not survive the Middle Ages. Democritus was among the first to observe that a cone or pyramid has one-third the volume of a cylinder or prism respectively with the same base and height.

Astronomy

Democritus was also the first philosopher we know who realized that the celestial body we perceive as the Milky Way is formed from the light of distant stars. Other philosophers, including later Aristotle, argued against this. Democritus was among the first to propose that the universe contains many worlds, some of them inhabited:

"In some worlds there is no Sun and Moon while in others they are larger than in our world and in others more numerous. In some parts there are more worlds, in others fewer (...); in some parts they are arising, in others failing. There are some worlds devoid of living creatures or plants or any moisture."

Atoms and the void

Democritus agreed that everything which is must be eternal, but denied that "the void" can be equated with nothing. This makes him the first thinker on record to argue for the existence of an entirely empty "void". In order to explain the change around us from basic, unchangeable substance he created a theory that argued that there are various basic elements which always existed but can be rearranged into many different forms. Democritus' theory argued that atoms only had several properties, particularly size, shape, and (perhaps) weight; all other properties that we attribute to matter, such as color and taste, are but the result of complex interactions between the atoms in our bodies and the atoms of the matter that we are examining. Furthermore, he believed that the real properties of atoms determine the perceived properties of matter--for example, something that is solid is made of small, pointy atoms, while something that has water like properties is made of large, round atoms. Some types of matter are particularly solid because their atoms have hooks to attach to each other; some are oily because they are made of very fine, small atoms which can easily slip past each other. In Democritus' own words, "By convention sweet, by convention bitter, by convention hot, by convention cold, by convention colour: but in reality atoms and void."

Aristotle tells us that this theory of matter, commonly called atomism, was a reaction to Parmenides, who denied the existence of motion, change, or the void. Parmenides argued that the existence of a thing implied that it could not have "come into being", because "nothing comes from nothing". Moreover, he argued, movement was impossible, because one must move into "the void" and (as he identified "the void" with "nothing") the void does not exist and cannot be "moved into". His main contribution to chemistry was the suggestion of the atom which he called "atomos"

Ethics

Although Democritus is best known as the propounder of atomism, most of his extant fragments actually relate to the field of ethics. The excerpts are notably fragments quoted by other authors (mostly Stobaeus) and attributed to Democritus. Among numerous examples some include:

• Disease occurs in a household, or in a life, just as it does in a body." (DK 68 B 288)
• "Moderation increases enjoyment, and makes pleasure even greater." (DK 68 B 211)
• "The brave man is he who overcomes not only his enemies but his pleasures. There are some men who are masters of cities but slaves to women." (DK 68 B 214)
• "Proclus states that Pythagoras and Epicurus agree with Cratylus, but Democritus and Aristotle agree with Hermogenes, the former that names arise by nature, the latter that they arise by chance. Pythagoras thought that the soul gave the names, deriving them like images of reality from the mind. But Democritus thought that the proof of their chance origin was fourfold: (1) the calling of different things by the same name; (2)having several names for the same thing; (3)change of name; (4)lack of name."
• "Nature and instruction are similar; for instruction transforms the man."(DK 68 B 33)
• "If any man listens to my opinions, here recorded, with intelligence, he will achieve many things worthy of a good man, and avoid doing many unworthy things.(DK 68 B 35)
• "He who chooses the advantages of the soul chooses things more divine, but he who chooses those of the body, chooses things human." (DK 68 B 37)

Fiction

In Creation, Gore Vidal has Democritus acting as the scribe for his great-uncle, a widely travel Persian diplomat. It is implied that some of the concepts he learned in India and China became part of his great-nephew's philosophy.

Notes

References

• Bailey C. (1928) The Greek Atomists and Epicurus. Oxford
• Bakalis Nikolaos (2005) Handbook of Greek Philosophy: From Thales to the Stoics Analysis and Fragments, Trafford Publishing, ISBN 1-4120-4843-5
• Barnes J. (1982) The Presocratic Philosophers, Routledge Revised Edition
• Burnet J. (2003) Early Greek Philosophy, Kessinger Publishing
• Guthrie W. K. (1979) A History of Greek Philosophy – The Presocratic tradition from Parmenides to Democritus, Cambridge University Press.
• Kirk G. S., Raven J. E. and Schofield M. (1983) The Presocratic Philosophers, Cambridge University Press, Second edition.
• Melchert, Norman (2002). The Great Conversation: A Historical Introduction to Philosophy. McGraw Hill. ISBN 0-19-517510-7. 
• Ancilla To The Pre-Socratic Philosophers, translated by Kathleen Freeman.
• Pyle, C. M. 1997. 'Democritus and Heracleitus: An Excursus on the Cover of this Book,' Milan and Lombardy in the Renaissance. Essays in Cultural History. Rome, La Fenice. (Istituto di Filologia Moderna, Università di Parma: Testi e Studi, Nuova Serie: Studi 1.) [Fortuna of the Laughing and Weeping Philosophers topos]

External links

• O'Connor, John J; Edmund F. Robertson "Democritus". MacTutor History of Mathematics archive.  
• Democritus in The Internet Encyclopedia of Philosophy
• Democritus and Leucippus
• Democritus in Stanford Encyclopedia of Philosophy
• Democritus on Greek 100 Drachma banknote.

See also

• Kanada

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Persondata
NAME	Democritus
ALTERNATIVE NAMES	Δημόκριτο?
SHORT DESCRIPTION	pre-Socratic Greek philosopher
DATE OF BIRTH	ca. 460 BC
PLACE OF BIRTH	Abdera in Thrace
DATE OF DEATH	died ca 370 BC
PLACE OF DEATH