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Eris (mythology)

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Eris (ca. 520 BC)
Greek deities
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Eris (Greek Έρις, "Strife") is the Greek goddess of strife, her name being translated into Latin as Discordia. Her Greek opposite is Harmonia, whose Latin counterpart is Concordia. Homer equated her with the war-goddess Enyo. Eris, the solar system's largest known dwarf planet, is named after the goddess.

Characteristics in Greek mythology

In Hesiod's Works and Days 11–24, two different goddesses named Eris "Strife" are distinguished:

So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to understand her; but the other is blameworthy: and they are wholly different in nature.
For one fosters evil war and battle, being cruel: her no man loves; but perforce, through the will of the deathless gods, men pay harsh Strife her honour due.
But the other is the elder daughter of dark Night (Nyx), and the son of Cronus who sits above and dwells in the aether, set her in the roots of the earth: and she is far kinder to men. She stirs up even the shiftless to toil; for a man grows eager to work when he considers his neighbour, a rich man who hastens to plough and plant and put his house in good order; and neighbour vies with his neighbour as he hurries after wealth. This Strife is wholesome for men. And potter is angry with potter, and craftsman with craftsman, and beggar is jealous of beggar, and minstrel of minstrel.


In Hesiod's Theogony (226–232) Strife the daughter of Night is less kindly spoken of as she brings forth other personifications as her children:

But abhorred Eris ('Strife') bare painful Ponos ('Toil/Labor'), Lethe ('Forgetfulness') and Limos ('Famine') and tearful Algea (Pains/Sorrows), Hysminai ('Fightings/Combats') also, Makhai ('Battles'), Phonoi ('Murders/Slaughterings'), Androctasiai ('Manslaughters'), Neikea ('Quarrels'), Pseudea ('Lies/Falsehoods'), Amphillogiai ('Disputes'), Dysnomia ('Lawlessness') and Ate ('Ruin/Folly'), all of one nature, and Horkos ('Oath') who most troubles men upon earth when anyone wilfully swears a false oath.


The other Strife is presumably she who appears in Homer's Iliad Book 4 as sister of Ares and so presumably daughter of Zeus and Hera:

Strife whose wrath is relentless, she is the sister and companion of murderous Ares, she who is only a little thing at the first, but thereafter grows until she strides on the earth with her head striking heaven. She then hurled down bitterness equally between both sides as she walked through the onslaught making men's pain heavier. She also has a son whom she named Strife.


Zeus sends her to rouse the Achaeans in Book 11 of the same work.

The most famous tale of Eris recounts her initiating the Trojan War. The goddesses Hera, Athena and Aphrodite had been invited along with the rest of Olympus to the forced wedding of Peleus and Thetis, who would become the parents of Achilles, but Eris had been snubbed because of her troublemaking inclinations.

She therefore (in a fragment from the Kypria as part of a plan hatched by Zeus and Themis) tossed into the party the Apple of Discord, a golden apple inscribed Kallisti – "For the most beautiful one", or "To the Fairest One" – provoking the goddesses to begin quarreling about the appropriate recipient. The hapless Paris, Prince of Troy, was appointed to select the most beautiful by Zeus. Each of the three goddesses immediately attempted to bribe Paris to choose her. Hera offered political power; Athena promised skill in battle; and Aphrodite tempted him with the most beautiful woman in the world: Helen, wife of Menelaus of Sparta. While Greek culture placed a greater emphasis on prowess and power, Paris chose to award the apple to Aphrodite, thereby dooming his city, which was destroyed in the war that ensued.

In Nonnus' Dionysiaca, 2.356, when Typhon prepares to battle with Zeus:

Eris ('Strife') was Typhon's escort in the melée, Nike ('Victory') led Zeus to battle.


Another story of Eris includes Hera, and the love of Polytekhnos and Aedon. They claimed to love each other more than Hera and Zeus were in love. This angered Hera, so she sent Eris to rack discord upon them. Polytekhnos was finishing off a chariot board, and Aedon a web she had been weaving. Eris said to them, "Whosoever finishes thine task last shall have to present the other with a female servant!" Aedon won. But Polytekhnos was not happy by his defeat, so he came to Khelidon, Aedon's sister, and raped her. He then disguised her as a slave, presenting her to Aedon. When Aedon discovered this was indeed her sister, she chopped up Polytekhnos' son and fed him to him. The gods were not pleased, so they turned them all into birds.

Eris in Discordianism

Eris has been adopted as the matron deity of the modern Discordian religion, which was begun in the late 1950s by Gregory Hill and Kerry Thornley also known as "Malaclypse the Younger" and "Omar Khayyam Ravenhurst". The Discordian version of Eris is considerably lighter in comparison to the rather malevolent Graeco-Roman original. A quote from the Principia Discordia, the first holy book of Discordianism, attempts to clear this up:
One day Mal-2 consulted his Pineal Gland and asked Eris if She really created all of those terrible things. She told him that She had always liked the Old Greeks, but that they cannot be trusted with historic matters. "They were," She added, "victims of indigestion, you know."[1]


The story of Eris being snubbed and indirectly starting the Trojan War is recorded in the Principia, and is referred to as the Original Snub. The Principia Discordia states that her parents may be as described in Greek legend, or that she may be the daughter of Void. She is the Goddess of Disorder and Being, whereas her sister Aneris (called the equivalent of Harmonia by the Mythics of Harmonia) is the goddess of Order and Non-Being. Their brother is Spirituality.[2]

Eris in popular culture

References

1. ^ [1]
2. ^ [2]

See also

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Greek mythology is the body of stories belonging to the Ancient Greeks concerning their gods and heroes, the nature of the world and the origins and significance of their own cult and ritual practices.
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The ancient Greeks had a large number of sea gods. The philosopher Plato once remarked that the Greek people were like frogs sitting around a pond -- their many cities hugging close to the Mediterranean coastline from the Hellenic homeland to Asia Minor, Libya, Sicily and
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Chthonic (from Greek χθόνιος-khthonios, of the earth, from khthōn, earth; pertaining to the Earth; earthy) designates, or pertains to, gods or spirits of the underworld, especially in relation to Greek religion.
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Asclepius (Greek Ἀσκληπιός, transliterated Asklēpiós; Latin Aesculapius) is the demigod of medicine and healing in ancient Greek mythology.
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Nemesis (in Greek,
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In Greek mythology, Cratos
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In Greek mythology, Nike
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In Greek mythology, Metis was of the Titan generation and, like several primordial figures, an Oceanid, in the sense that Metis was born of Oceanus and Tethys, of an earlier age than Zeus and his siblings.
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In Greek mythology, the Horae
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In Greek mythology, Eros
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Themis (Greek: Θέμις) among the six sons and six daughters of Gaia and Uranus, that is, of Earth with Sky. Among these Titans of primordial myth, few were venerated at specific sanctuaries in classical times, and Themis was so ancient that the followers of
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In Greek mythology, Thanatos
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Discordia is the Roman goddess of strife. Her Greek counterpart is Eris, her Greek opposite is Harmonia, whose Latin counterpart is Concordia.

Eris is frequently referred as Discordia (or Eris Discordia) in Discordianism.
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In Greek mythology, Harmonia is the immortal goddess of harmony and concord. Her Roman counterpart is Concordia, and her Greek opposite is Eris, whose Roman counterpart is Discordia.
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