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Euripides

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A statue of Euripides.


Euripides (Ancient Greek: Εὐριπίδης) (ca. 480 BC–406 BC) was the last of the three great tragedians of classical Athens (the other two being Aeschylus and Sophocles). Ancient scholars thought that Euripides had written ninety-five plays, although four of those were probably written by Critias. Eighteen of Euripides' plays have survived complete. It is now widely believed that what was thought to be a nineteenth, Rhesus, was probably not by Euripides.[1] Fragments, some substantial, of most of the other plays also survive. More of his plays have survived than those of Aeschylus and Sophocles together, partly because of the chance preservation of a manuscript that was probably part of a complete collection of his works in alphabetical order.

Euripides is known primarily for having reshaped the formal structure of traditional Attic tragedy by showing strong women characters and intelligent slaves, and by satirizing many heroes of Greek mythology. His plays seem modern by comparison with those of his contemporaries, focusing on the inner lives and motives of his characters in a way previously unknown to Greek audiences.

Perhaps one of his more famous quotes is "Whom the gods would destroy, they first make mad".

Life

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Euripides, Vatican Museum.


According to legend, Euripides was born in Salamís on September 23 480 BC, the day of the Persian War's greatest naval battle. Other sources estimate that he was born as early as 485 BC.

His father's name was either Mnesarchus or Mnesarchides and his mother's name Cleito. <ref name="AHsourcebook" /> Evidence suggests that the family was wealthy and influential. It is recorded that he served as a cup-bearer for Apollo's dancers, but he grew to question the religion he grew up with, exposed as he was to thinkers such as Protagoras, Socrates, and Anaxagoras.

He was married twice, to Choerile and Melito, though sources disagree as to which woman he married first. [1] [2] He had three sons, and it is rumored that he also had a daughter who was killed after a rabid dog attacked her. (Some say this was merely a joke made by Aristophanes, who often poked fun at Euripides.)

The record of Euripides' public life, other than his involvement in dramatic competitions, is almost non-existent. The only reliable story of note is one by Aristotle about Euripides being involved in a dispute over a liturgy - a story which offers strong proof to Euripides being a wealthy man. It has been said that he travelled to Syracuse, Sicily; that he engaged in various public or political activities during his lifetime; that he wrote his tragedies in a sanctuary, The Cave of Euripides on Salamis Island; and that he left Athens at the invitation of king Archelaus I of Macedon and stayed with him in Macedonia after 408 BC. According to Pausanias, Euripides was buried in Macedonia.

Plays

Euripides first competed in the Dionysia, the famous Athenian dramatic festival, in 455 BC, one year after the death of Aeschylus. He came in third, reportedly because he refused to cater to the fancies of the judges. It was not until 441 BC that he won first prize, and over the course of his lifetime, Euripides claimed a mere four victories. He also won one posthumous victory.

He was a frequent target of Aristophanes' humour. He appears as a character in The Acharnians, Thesmophoriazusae, and most memorably in The Frogs, where Dionysus travels to Hades to bring Euripides back from the dead. After a competition of poetry, the god opts to bring Aeschylus instead.

Euripides' final competition in Athens was in 408 BC; there is a story that he left Athens embittered over his defeats. He accepted an invitation by the king of Macedon in 408 or 407 BC, and once there he wrote Archelaus in honour of his host. He is believed to have died there in winter 407/6 BC; ancient biographers have told many stories about his death, but the simple truth was that it was probably his first exposure to the harsh Macedonia winter which killed him. (Rutherford 1996). The Bacchae was performed after his death in 405 BC and won first prize.

When compared with Aeschylus, who won thirteen times, and Sophocles, with eighteen victories, Euripides was the least honoured of the three—at least in his lifetime. Later in the 4th century BC, the dramas of Euripides became the most popular. His works influenced New Comedy and Roman drama, and were later idolized by the French classicists; his influence on drama reaches modern times.

Euripides' greatest works include Alcestis, Medea, Electra, and The Bacchae. Also considered notable is Cyclops, one of the only complete satyr plays currently in existence.

The manuscript, apparently part of a multiple volume, alphabetically-arranged collection of Euripides' works, whose preservation accounts for the comparatively large number of extant plays of Euripides, was rediscovered after lying in a monastic collection for approximately eight hundred years.

In June 2005, classicists at Oxford University employed infrared technology—previously used for satellite imaging—to detect previously unknown material by Euripides in fragments of the Oxyrhynchus papyri, [3] a collection of ancient manuscripts held by the university. [4]

Commentary

Euripides has been compared to Rousseau in being too modern for his time. Unlike other playwrights of his time, Euripides focused on the realism of his characters. While Aeschylus’ Clytemnestra is a stock evil woman, for example, Euripides’ Medea is a more realistic woman with recognizable emotions.

According to Aristotle, Euripides's colleague and contemporary Sophocles said: "I portray men as they ought to be, and Euripides portrays them as they are."[2]

Euripides' realistic characterisations were sometimes at the expense of a realistic plot; he frequently relied upon the deus ex machina to resolve his plays, as in Alcestis and Medea. According to Aristotle's Poetics, this is the worst way to end a play. Many classicists cite this as a reason why Euripides was less popular in his own time.

Bibliography

Tragedies

  1. Alcestis (438 BC, second prize)
  2. Medea (431 BC, third prize)
  3. Heracleidae (c. 430 BC)
  4. Hippolytus (428 BC, first prize)
  5. Andromache (c. 425 BC)
  6. Hecuba (c. 424 BC)
  7. The Suppliants (c. 423 BC)
  8. Electra (c. 420 BC)
  9. Heracles (c. 416 BC)
  10. The Trojan Women (415 BC, second prize)
  11. Iphigeneia in Tauris (c. 414 BC)
  12. Ion (c. 414 BC)
  13. Helen (412 BC)
  14. Phoenician Women (c. 410 BC)
  15. Orestes (408 BC)
  16. Bacchae and Iphigeneia at Aulis (405 BC, posthumous, first prize)

Fragmentary tragedies

The following plays have come down to us today only in fragmentary form; some consist of only a handful of lines, but with some the fragments are extensive enough to allow tentative reconstruction: see Euripides: Selected Fragmentary Plays (Aris and Phillips 1995) ed. C. Collard, M.J. Cropp and K.H. Lee.
  1. Telephus (438 BC)
  2. Cretans (c. 435 BC)
  3. Stheneboea (before 429 BC)
  4. Bellerophon (c. 430 BC)
  5. Cresphontes (ca. 425 BC)
  6. Erechtheus (422 BC)
  7. Phaethon (c. 420 BC)
  8. Wise Melanippe (c. 420 BC)
  9. Alexandros (415 BC)
  10. Palamedes (415 BC)
  11. Sisyphus (415 BC)
  12. Captive Melanippe (412 BC)
  13. Andromeda (412 BC with Euripides' Helen)
  14. Antiope (c. 410 BC)
  15. Archelaus (c. 410 BC)
  16. Hypsipyle (c. 410 BC)
  17. Oedipus (c. 410 BC)
  18. Philoctetes (c. 410 BC)

Satyr play

  1. Cyclops (uncertain date)

Spurious plays

  1. Rhesus (most modern scholars maintain that the play was probably not by Euripides, shows many indications of mid 4th century BC contamination)

References

1. ^ Halsall, Paul. Ancient History Sourcebook: 11th Britannica: Euripides.
2. ^ Aristotle, de Arte Poetica, 1460b 33-34

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In a figurative sense a tragedy (from Classical Greek τραγωδία, "song for the goat", see below) is any event with a sad and unfortunate outcome, but the term also applies specifically in Western culture to a form of drama defined by
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Aeschylus (Greek: Αἰσχύλος, IPA: /ˈɛskələs/ or
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Sophocles (ancient Greek: Σοφοκλῆς IPA: [sopʰoklɛ́ː̀s]; circa.
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Critias is also a work by Plato, see Critias (dialogue).


Critias (Greek Κριτίας
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Rhesus

Odysseus and Diomedes stealing Rhesus' horses, red-figure situla by the Lycurgus Painter, ca. 360 BC
Written by Euripides (?)
Chorus Trojan Sentinels
Characters Odysseus
Hector
Diomedes
Aeneas
Paris
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Aeschylus (Greek: Αἰσχύλος, IPA: /ˈɛskələs/ or
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Sophocles (ancient Greek: Σοφοκλῆς IPA: [sopʰoklɛ́ː̀s]; circa.
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The word attic has various meanings:
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Slavery as an institution in Mediterranean cultures of the ancient world comprised a mixture of debt-slavery, slavery as a punishment for crime, and the enslavement of prisoners of war.
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Hero (Greek ἥρως), in Greek mythology and folklore, was originally a demi-god, the offspring of a mortal and a deity.
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Greek mythology is the body of stories belonging to the Ancient Greeks concerning their gods and heroes, the nature of the world and the origins and significance of their own cult and ritual practices.
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Salamina
Σαλαμίνα

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In Greek and Roman mythology, Apollo (in Greek, Ἀπόλλων — Apóllōn or Ἀπέλλων — Apellōn), the ideal of the kouros
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Protagoras (Greek: Πρωταγόρας) (ca. 490– 420 BC) was a pre-Socratic Greek philosopher and is numbered as one of the sophists by Plato.
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SOCRATES is the European Community action programme in the field of education. The second phase of the programme covers the period January 1 2000 to December 31 2006. It draws on the experiences of the first phase (1995-1999) building on the successful aspects of the programme,
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Anaxagoras (Greek: Αναξαγόρας, ca. 500 BC–428 BC) was a pre-Socratic Greek philosopher. He was a member of what is now often called the Ionian School of philosophy.
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Melito is of Italian derivation, from Latin maletus. The word could refer to one of four things:
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Rabies virus

Rabies
Classification & external resources

ICD-10 A 82. -
ICD-9 071

DiseasesDB 11148
MedlinePlus 001334
eMedicine med/1374   emerg/493 ped/1974
MeSH D011818

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Aristophanes, son of Philippus (Greek: Ἀριστοφάνης, IPA: [æ:ɹɪs:tɒf:æ:niːz], ca. 456 BC – ca.
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Aristotle (Greek: Ἀριστοτέλης Aristotélēs) (384 BC – 322 BC) was a Greek philosopher, a student of Plato and teacher of Alexander the Great.
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Country Italy
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Map highlighting the location of Sicilia in Italy

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The Cave of Euripides is a ten-chamber cave in Peristeria on Salamis Island, Greece, and the subject of archaeological investigation. Its name comes from its long reputation as the place where the playwright Euripides came for sanctuary to write his tragedies.
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