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Golden Temple



The Golden Temple (informal name), is the most sacred and holiest shrine of Sikhism (the holy-of-holies of Sikhism). The official name of the Temple is: Harmandir Sahib[1] or Darbar Sahib[2], (Punjabi: ਹਰਿਮੰਦਰ ਸਾਹਿਬ ) which means literally (Harmandir Sahib meaning: The Abode of God).[3] It is located in Amritsar (meaning: Pool of the Nectar of Immortality)[4], the holiest city in Sikhism, in the state of Punjab, India. Sikh devotees, for whom the Temple is a symbol of infinite freedom and spiritual independence, come to the Temple from all over the world to enjoy its environs and offer their prayers.

Harmandir Sahib[5]

The Harmandir Sahib popularly known as the Golden Temple
Building information
LocationAmritsar
CountryIndia
ClientGuru Arjan Dev
Construction start date1588
Completion date1601
StyleSikh architecture
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History

The fourth Guru of Sikhism, Guru Ram Das (1534 -1581 A.D.), excavated a tank which subsequently became known as Amritsar (meaning: Pool of the Nectar of Immortality)[6] and gave its name to the city that grew around it. In due course, a splendid Sikh edifice, Harmandir Sahib (meaning: The Abode of God)[7], rose in the middle of this tank and became the supreme centre of Sikhism. Its sanctorum came to house the adi granth confining compositions of Sikh Gurus and other saints considered to have Sikh values and philosophies e.g. Baba Farid, Kabir, etc. The compilation of the Adi granth was started by the fifth Guru of Sikhism, Guru Arjun Dev (1581 - 1606 a.d.). The Sikh Golden temple was fully completed by the time of the sixth Guru of Sikhism - Guru Hargobind.

The Amritsar area

Amritsar is located in the Majha region of the Punjab. Majha is also known as the Bari Doab, since it is the Doab ( Do = two, ab = waters or rivers) or the (fluvial) tract of land which lies between two of the five great rivers of the province, the Ravi and the Beas. As such, Majha lies in the heart of the ancient Punjab region. Besides Amritsar, it comprises Gurdaspur, Batala and Tarn Taran Sahib.

Construction of the Harmandir Sahib

Originally during 1574, the site of the temple was surrounded by a small lake, in a thin forest. The third of the six grand Mughals, emperor Akbar, who visited the third Sikh Guru, Guru Amar Das at the neighbouring town of Goindval, was so impressed by the way of life in the town that he gave a jagir (the land and the revenues of several villages in the vicinity) to the Guru's daughter, Bhani as a gift on her marriage to Bhai Jetha, who later became the fourth Sikh Guru, Guru Ram Das. Guru Ram Das enlarged the lake and built a small township around it. The town was named after Guru Ram Das as 'Guru Ka Chak','Chak Ram Das' or 'Ram Das Pura'. It was during the leadership of the fifth Guru, Guru Arjan Dev (1581-1606), that the full fledged Temple was built. In December, 1588, the great Sufi of Lahore, Hazrat Mian Mir, who was a friend of Guru Arjan Dev Ji, initiated the construction of the building by laying the foundation stone. A mason then straightened the stone. but Guru Arjan Dev Ji told him that, as he had undone the work just done by so holy a man, disasters might come to the Mandir. The temple was completed in 1601. It was later attacked by the Afghans under Ahmed Shah Abdali and had to be substantially rebuilt in the 1760s. Again it was badly damaged in Operation Bluestar between June 3 and June 6, 1984, when the champion of Khalistan, Jarnail Singh Bhindranwale, seized the Akal Takht and threatened the pilgrims and employees of the complex with death if they tried to leave before the Indian Army attacked.

The Harmandir Sahib Complex and areas in its vicinity

Enlarge picture
Inside of the entrance of the Golden Temple Complex
The temple is surrounded by a small lake of water, known as the Sarovar which consists of Amrit (Nectar or Holy Water). There are four entrances to the temple, signifying the importance of acceptance and openness; ostensibly, this concept is reminiscent of the tent of Abraham in the Old Testament -- his tent was open on all four sides in order to be able to welcome travelers from all directions. Anyone who wants to enter the Harmandir Sahib may do so, irrespective of religion, colour, creed or sex. The only restrictions are that the person must not drink alcohol, eat meat or smoke cigarettes or other drugs while in the shrine. Visitors are, as well, expected to dress appropriately and everyone must cover their heads as a sign of respect, remove their shoes and wash their feet in the small pool of water as they enter the Harmandir Sahib premises. Head scarves are provided. All Sikh temples (Gurdwaras) in the world follow this traditional rule that everyone is welcome to enter. There are four doors to get into the Harmandir Sahib, meaning that Harmandir sahib is open to anyone.

Enlarge picture
Harmandir Sahib Complex
In 1988, after Operation Black Thunder, a narrow peripheral strip of land (including buildings) was acquired by the government essentially to create a security belt. A large number of people were displaced and rehabilitated in the process. However, the project met with a strong resistance from the moderate as well as militant Sikh organisations and the project had to be abandoned, after a senior Government engineer, connected with the project, was killed. The project was revived only in 1993 by the Deputy Commissioner Karan Bir Singh Sidhu, who was also appointed as the Project Director of what was popularly described as the Galliara Project. He changed the concept of the periphery from that of a security belt to that of a second parikarma and created a serene landscape that was fully consistent with the etherial beauty of the Golden Temple. This was done in quiet consultation with the SGPC. The pilgrims today can travel by foot in the Galliara; no vehicles are permitted.

Enlarge picture
Harmandir Sahib

Artwork & Monument Sculptures

Much of the present decorative gilding and marblework date from the early 1800s. All the gold and exquisite marble work were conducted under the patronage of Emperor Ranjit Singh, Maharaja of the Sikh Empire of the Punjab. The Sher-e-Punjab (Lion of the Punjab), was a heavy donor of wealth and materials for the shrine and is remembered with much affection by the Punjabi people in general and the Sikh community in particular. Maharaja Ranjit Singh also built two of the other most sacred temples in Sikhism. This was due to Maharaja Ranjit Singh having a deep love for the tenth Guru of Sikhism Guru Gobind Singh. The other two most sacred temples in Sikhism, which he built, are Takht Sri Patna Sahib (intiation or birth place of Guru Gobind Singh) and Takht Sri Hazur Sahib the place of Guru Gobind Singh's Sikh ascension into heaven.

Recent events

On July 6, 2005 the SGPC decided to install closed circuit television cameras around the Harmandir Sahib Complex and will be adding more security due to other attacks in India on other religious areas.

Operation Blue Star

Main article: Operation Blue Star
Between June 3 and June 6, 1984, the Indian Army led by General Kuldip Singh Brar brought troops into the Golden Temple to arrest a separatist militant named Jarnail Singh Bhindranwale, who sought to establish an independent Sikh state in the Punjab province. He and some followers took refuge in the Golden Temple, and resisted the police who sought to arrest him for acts of terrorism. Finally Prime Minister Indira Gandhi and President Zail Singh ordered the army to arrest him. The code name for this operation was Operation Blue Star.

When the army approched the Golden Temple, Bhindranwale and his men fired at them. General Brar ordered return fire, and as the firing from two machine gun nests at the entrance to the Akal Takht caused many deaths he ordered an armoured vehichle to take them out. As the armoured siege car approached the rebels fire a Chinese made missile destroying the tank and all inside. After the nests had been destroyed by heavier artillery the commander and his soldiers entered the temple. Bhindranwale was killed during the fighting, along with many casualties on both sides. An official account tallies the deaths of 83 soldiers and 492 civilians [8]. The Golden Temple complex also suffered much damage due to the fighting.

Enlarge picture
Damage to the Akal Takht from Operation Blue Star
Many Sikhs regarded the attack as a desecration of their holiest shrine, and their alienation had deep and dramatic consequences: on October 31, 1984, Indira Gandhi was assassinated by two of her Sikh bodyguards, Beant Singh and Satwant Singh. The chief of the Indian Army, Gen. Arun Shridhar Vaidya, was also assassinated in 1986. The assassination of Mrs Gandhi gave rise to nationwide anti-Sikh riots. with estimates of up to 10,000 Sikhs being killed.

In 1986 the repairs performed on the Akal Takhat, which the Indian Government had undertaken without consultation, were removed. A new Akal Takht was completed in 1999 by Kar Seva.

In film and television

Enlarge picture
Harmandir Sahib at night

Notable visits

Celebrations at Harmandir Sahib

One of the most important festivals is Vaisakhi, which is celebrated in the second week of April (13th usually). Sikhs celebrate the founding of the Khalsa on this day and it is celebrated with fervour in Harmandir Sahib. Other important Sikh religious days such as martyrdom day of Guru Teg Bahadur, birthday of Guru Nanak etc. are also celebrated with religious piety. Similarly Diwali is one of the festivals which sees the Harmandir Sahib beautifully illuminated with Divas/Diyas(lamps) and fireworks are let off. There are at least 1-2 million pilgrims visiting the Holy shrine during these special days.

Most of the Sikh people visit Harmandir Sahib at least once during lifetime, particularly during special occasions in their life.

Photo gallery


Golden Temple main Building with Akal Takht Sahib

Golden Temple from west entrace gate to parikarma

Gurdwara Baba Atal, Golden Temple complex Amritsar

Nishan Sahib at Golden Temple Complex

Bunga's at Golden Temple complex

The Entrance to the Golden Temple as seen from the inside of the complex

Panorama of the main building and Sarovar




View from entrance to the complex.

Harmandir, circa 1870

Golden Temple Amritsar 1987, Amritsar.

Guarding the Golden Temple, Amritsar.


Other Gurdwaras

See also

References

1. ^ [1]
2. ^ [2]
3. ^ Golden Temple, Punjabi University, Parm Barkshish Singh, Devinder Kumar Verma, ISBN: 8173805695.
4. ^ [3]
5. ^ [4]
6. ^ [5]
7. ^ Golden Temple, Punjabi University, Parm Barkshish Singh, Devinder Kumar Verma, ISBN: 8173805695.
8. ^ [6]

External links

Sikhism (IPA: ] or ]
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Punjabi}}} 
Writing system: Shahmukhi, Gurmukhi  
Official status
Official language of: Punjab (India), Punjab (Pakistan), Lahore, Amritsar, Firozpur Faisalabad and part of Kashmir
Regulated by: no official regulation
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Amritsar (Punjabi: ਅੰਮ੍ਰਿਤਸਰ, Hindi: अमृतसर),
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Punjab pronunciation   (Punjabi: ਪੰ
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Coordinates:

Amritsar (Punjabi: ਅੰਮ੍ਰਿਤਸਰ, Hindi: अमृतसर),
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Guru Arjan Dev Ji (Punjabi: ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ) (Born in Amritsar, Punjab, India on 15 April, 1563 – 30 May, 1606 Lahore, Punjab, Pakistan) was the fifth of the Ten Gurus
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Sikh architecture, is a world-renowned style of architecture that is characterized with values of progressiveness, exquisite intricacy, austere beauty and logical flowing lines.
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Sikhism (IPA: ] or ]
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The history of Sikhism is closely associated with the history of Punjab, the socio-political situation in medieval India, and the social structures and philosophies of Hinduism and Islam.
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Spoken & written script of holy Guru Granth Sahib:
Written language of the Sri Guru Granth Sahib is: Gurmukhi, Sahiskriti and Sant Bhasha[19]
Spoken words: Punjabi, Bengali, Brij Bhasha and Persian[20]
Predominant spoken languages:
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Sikhism was established by ten Gurus (literally teachers) over the period of 1469 to 1708. Most of the Gurus were born in Northern India, notably the Punjab, although they travelled extensively from as far west as Arabia to Assam in the east and Maharashtra in the south.
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Sikh Bhagats (Punjabi: ਭਗਤ, from Sanskrit भक्त) refers to the saints and holy men of various faiths whose teachings are included in the Sikh holy book the Sri Guru Granth Sahib.
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This article list historic personalites who are important to the Sikh religion:
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The Sikh religious philosophy is covered in great detail in the Sri Guru Granth Sahib, the Sikh holy text. Detailed guidance is given to the follower on how to conduct his/her life so that peace and salvation can be obtained.
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Ek On Kar

Sikhs believe there is only one God, who has infinite qualities and names. He is the same for all religions. God is the Creator and Sustainer. All that you see around you is God's creation. He is everywhere, in everything. He is fearless and has no enemies.
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The Sikhs must believe in the following values:
  1. Equality: All humans are equal before God – No discrimination is allowed on the basis of caste, race, sex, creed, origin, color, education, status, wealth, etc.

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There are a number of religious prohibitions in Sikhism and by the SGPC:
  1. Cutting Hair: Cutting hair is strictly forbidden in Sikhism... From your head down to your toes, no hair is to be plucked, cut, burnt or chemically/surgically removed.

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  1. Naam: Or Naam Japo. Free service (Sewa), meditation and prayer (Simran), sacred music (Kirtan). Meditate upon God’s name (Waheguru in the Sikh religion) through verbal repetition. This is done so that the mind is stilled and cleansed in order to become one with God.

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Other observations of Sikhism include:

1. Not Son of God: The Gurus were not in the Christian sense “Sons of God”. Sikhism says we are all the children of God and by deduction, God is our mother/father.


2.

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GurBani is the term used by Sikhs to refer to any compositions of the Gurus. Gurbani is composed of two words: 'Gur' meaning 'the Guru's' and 'bani' meaning 'word'.
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Sikh practices are simple, precise and practical guidelines laid out by the Gurus for the practice of the "Sikh way of life". The Gurus emphasise that a Sikh should lead a disciplined life engaged in Naam Simran, meditation on God's name, Kirat Karni, living a honest life of a
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The principal Sikh scripture is the Adi Granth (First Scripture), more commonly called the Guru Granth Sahib. The Sikhs do not regard this as their "holy book" but as their perpetual and current "Guru", Guide or Master.
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The Shri Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ,
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Adi Granth: literally means "the first book." This is the early compilation of the Sikh Scriptures by Guru Arjan, the fifth Sikh Guru, in 1604. This Granth (Book) is the Holy Scripture of the Sikhs.
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The Dasam Granth (Punjabi: ਦਸਮ ਗ੍ਰੰਥ,
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Sikh architecture, is a world-renowned style of architecture that is characterized with values of progressiveness, exquisite intricacy, austere beauty and logical flowing lines.
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