History of the Jews in Portugal
Information about History of the Jews in Portugal
Jews in Portugal is directly related to Sephardi history, a Jewish ethnic division that represents communities who have originated in the Iberian Peninsula (Spain, Portugal, Gibraltar, but also Morocco). Sephardi Jews do not exactly match with those who are called "Sephardi" in the modern state of Israel (mostly North African or Eastern Mediterranean Jews). Compare, by contrast, to the Ashkenazi Jews.
In 711, the Moorish invasion of the Iberian Peninsula was seen by the Jewish population as a liberation, and marked as the beginning of the Golden Age of Jewish culture in Spain and Portugal.
The Muslim kingdom of Al-andalus was one of the most advanced in the world of that era, and there was a remarkable tolerance between Muslim rulers and Christian and Jewish populations. Trade flourished, and this was a time of intensive cultural and philosophical development that called Jews from all over Europe to settle in the Iberian Peninsula. This is now seen as a major step to the later Renaissance in all over Europe.
In the 12th century, the Christian kingdoms of the north mountainous areas of the Iberian Peninsula started a long military campaign against the Muslim invaders south, the Reconquista. The Jews, once they knew the Arab language, were used by the Portuguese as both spies and diplomats on this campaign that took centuries. This granted them respect from the Portuguese, although there were always prejudice from both Christians and Jews from the north, against the Al-andalus Sephardi Jews. Even though, Jewish families kept their lands, houses, vineyards and businesses through the new Christian era.
Until the 15th century, Jews occupied prominent places in Portuguese political and economical life. They also had an active role in the Portuguese culture, and they kept their reputation of diplomats and merchants. By this time, Lisbon, Évora and Belmonte were home to important Jewish communities. Then, in 1497, under the pressure of newly born Christian Spain, Manuel I of Portugal passed a decree demanding all Jewish to convert to Christianity, or to leave the country. Hard times followed for the Portuguese Jews, with the massacre of 5.000 individuals in Lisbon, 1506, and the later and even more relevant establishment of the Portuguese Inquisition in 1536.
Many Portuguese Jews, dozens of thousands, left the country to Amsterdam, Thessaloniki, Constantinople, France, Morocco, Brazil, Curaçao and the Antilles. All of these places flourished with the arrival of the Portuguese Jews, who left lasting cultural effects that can be noticed today, like the use of the Ladino language by some Jewish communities in Turkey, or the Portuguese based dialects of the Antilles.
But many Jews decided to stay in Portugal. A significant number converted to Christianity as a mere formality, practicing their Jewish faith in secret. These were known as the Cristãos Novos, New Christians, although they were never seen as true Christians by the Portuguese. The Jewish community of Belmonte chose a radical solution, vanishing from any social life and practicing their faith in secret. Known as the Marranos, they have survived until today by the practice of intermarriage and few cultural contact with the outside world. Only recently they have established contact with the international Jewish community, which has brought a lot of attention to this mountainous town of central Portugal.
It is hard to say how many Jews live in Portugal as of 2006. The Portuguese census estimates a Jewish population of 5000 individuals. CIA's World Fact Book refers a smaller number of a thousand Jews, mainly central European Holocaust survivors. But the Marranos, though, may represent the remainder.
Some Portuguese personalities are known Jews or descendants of Jews, most notably Esther Mucznik (leader of the Israelite Community of Lisbon), the award winning photographer Daniel Blaufuks, screen actress Daniela Ruah, and the former President of the Republic Jorge Sampaio (who does not consider himself a Jew)[1], whose grandmother was a Moroccan Jew of Portuguese-Jewish origin.
Tanakh (Hebrew: תנ״ך) (also Tanach, IPA: [taˈnax]
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History
Jewish populations have existed on the area even before the country was established, back to the Roman era. With the fall of the Roman Empire, Jews were persecuted by the Visigoths and other northern European Christian kingdoms who controlled the area then on.In 711, the Moorish invasion of the Iberian Peninsula was seen by the Jewish population as a liberation, and marked as the beginning of the Golden Age of Jewish culture in Spain and Portugal.
The Muslim kingdom of Al-andalus was one of the most advanced in the world of that era, and there was a remarkable tolerance between Muslim rulers and Christian and Jewish populations. Trade flourished, and this was a time of intensive cultural and philosophical development that called Jews from all over Europe to settle in the Iberian Peninsula. This is now seen as a major step to the later Renaissance in all over Europe.
In the 12th century, the Christian kingdoms of the north mountainous areas of the Iberian Peninsula started a long military campaign against the Muslim invaders south, the Reconquista. The Jews, once they knew the Arab language, were used by the Portuguese as both spies and diplomats on this campaign that took centuries. This granted them respect from the Portuguese, although there were always prejudice from both Christians and Jews from the north, against the Al-andalus Sephardi Jews. Even though, Jewish families kept their lands, houses, vineyards and businesses through the new Christian era.
Until the 15th century, Jews occupied prominent places in Portuguese political and economical life. They also had an active role in the Portuguese culture, and they kept their reputation of diplomats and merchants. By this time, Lisbon, Évora and Belmonte were home to important Jewish communities. Then, in 1497, under the pressure of newly born Christian Spain, Manuel I of Portugal passed a decree demanding all Jewish to convert to Christianity, or to leave the country. Hard times followed for the Portuguese Jews, with the massacre of 5.000 individuals in Lisbon, 1506, and the later and even more relevant establishment of the Portuguese Inquisition in 1536.
Many Portuguese Jews, dozens of thousands, left the country to Amsterdam, Thessaloniki, Constantinople, France, Morocco, Brazil, Curaçao and the Antilles. All of these places flourished with the arrival of the Portuguese Jews, who left lasting cultural effects that can be noticed today, like the use of the Ladino language by some Jewish communities in Turkey, or the Portuguese based dialects of the Antilles.
But many Jews decided to stay in Portugal. A significant number converted to Christianity as a mere formality, practicing their Jewish faith in secret. These were known as the Cristãos Novos, New Christians, although they were never seen as true Christians by the Portuguese. The Jewish community of Belmonte chose a radical solution, vanishing from any social life and practicing their faith in secret. Known as the Marranos, they have survived until today by the practice of intermarriage and few cultural contact with the outside world. Only recently they have established contact with the international Jewish community, which has brought a lot of attention to this mountainous town of central Portugal.
World War II
A new chapter of Jews in Portugal was marked by World War II. The Portuguese dictatorship of Salazar managed to maintain neutrality in World War II. Although kept under considerable pressure by the Nazis, which included the sinking of Portuguese merchant ships (source?), Portugal maintained long standing treaties with England dating from 1373 (Anglo-Portuguese Alliance) and 1386 (Treaty of Windsor). Even while under close German watch, Lisbon became a safe haven to Jews from all over Europe. At the outbreak of World War II, Jewish refugees from Central Europe were granted "resident" status. After the German invasion of France, Portugal adopted a liberal visa policy allowing thousands of Jewish refugees to enter the country. As the war progressed, Portugal gave entry visas to those coming via rescue operations, on the condition that Portugal would only be used as a transit point due to German pressure and the presence of Nazi spies in Portugal. Portugal also joined other neutral countries in the efforts made to save Hungarian Jewry. More than 100,000 Jews and refugees were able to flee Nazi Germany into freedom via Lisbon. By the early 1940s, there were hundreds of thousands of Jews arriving in Lisbon and leaving weeks later, to the United States. Of those, only a minority decided to stay in Portugal. All of Portugal’s Jews and Jewish refugees living there survived the war.Today
It is hard to say how many Jews live in Portugal as of 2006. The Portuguese census estimates a Jewish population of 5000 individuals. CIA's World Fact Book refers a smaller number of a thousand Jews, mainly central European Holocaust survivors. But the Marranos, though, may represent the remainder.
Some Portuguese personalities are known Jews or descendants of Jews, most notably Esther Mucznik (leader of the Israelite Community of Lisbon), the award winning photographer Daniel Blaufuks, screen actress Daniela Ruah, and the former President of the Republic Jorge Sampaio (who does not consider himself a Jew)[1], whose grandmother was a Moroccan Jew of Portuguese-Jewish origin.
Famous Jews
- Abraham Zacuto
- Abraham Usque
- António José da Silva
- António Ribeiro Sanches
- Garcia de Orta
- Gracia Mendes Nasi
- Isaac Abrabanel
- Judah Leon Abravanel
- Samuel Usque
Notes
1. ^ See[1], retrieved from the Jerusalem Post of the 7th of November, 2003:
Jerusalem Post: I understand that you have Jewish ancestry in your family. What is your personal connection to the Jewish people? Do you consider yourself to be a Jew?.
Jorge Sampaio: My grandmother belonged to a Jewish family that came from Morocco in the beginning of the 19th century. She married a non-Jewish naval officer who later was Foreign Affairs minister. I am naturally very proud of this ancestry and of all those that I call my "favorite Jewish cousins," one of whom is the president of the Lisbon Jewish Community, as I am proud of the ancestry on my non-Jewish father's side. Personally, I am agnostic, and I do not consider myself a Jew; but I am proud, as I said, of my ancestors.
History of the Jews in Europe | |
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1 Entirely in West Asia; included here because of cultural, political and historical association with Europe.
2 Partially or entirely in Asia, depending on the definition of the border between Europe and Asia.
3 Partially in Asia.
4 Entirely in the African Plate, included here because of cultural, political and historical association with Europe.
5 Only recognised by Turkey.
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Historical Jewish languages
Hebrew, Yiddish, Ladino, others
Liturgical languages:
Hebrew and Aramaic
Predominant spoken languages:
The vernacular language of the home nation in the Diaspora, significantly including English, Hebrew, Yiddish, and
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Hebrew, Yiddish, Ladino, others
Liturgical languages:
Hebrew and Aramaic
Predominant spoken languages:
The vernacular language of the home nation in the Diaspora, significantly including English, Hebrew, Yiddish, and
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Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca.
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"Who is a Jew?" (Hebrew: ?מיהו יהודי) is a commonly considered question that addresses the question of Jewish identity.
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This article focuses on the etymology of the word Jew.
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Biblical and Middle Eastern origins: The Jews in their land
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Secular Jewish culture embraces several related phenomena; above all, it is the culture of secular communities of Jewish people, but it can also include the cultural contributions of individuals who identify as secular Jews, or even those of religious Jews working in cultural
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Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca.
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principles of faith such as a creed or catechism that is recognized or accepted by all. In effect, the Shema, a prayer that a religious Jew offers daily, through participation in services or use of phylacteries, is the only Jewish creed.
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name of God is more than a distinguishing title. It represents the Jewish conception of the divine nature, and of the relation of God to the Jewish people. To show the sacredness of the names of God, and as a means of showing respect and reverence for them, the scribes of sacred
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For the musical collective, see .
Tanakh (Hebrew: תנ״ך) (also Tanach, IPA: [taˈnax]
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Tanakh
Torah | Nevi'im | Ketuvim
Books of the Torah
1. Genesis
2. Exodus
3. Leviticus
4. Numbers
5.
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Torah | Nevi'im | Ketuvim
Books of the Torah
1. Genesis
2. Exodus
3. Leviticus
4. Numbers
5.
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Tanakh
Torah | Nevi'im | Ketuvim
Books of Nevi'im
First Prophets
1. Joshua
2. Judges
3. Samuel
4. Kings
Later Prophets
5. Isaiah
6. Jeremiah
7.
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Torah | Nevi'im | Ketuvim
Books of Nevi'im
First Prophets
1. Joshua
2. Judges
3. Samuel
4. Kings
Later Prophets
5. Isaiah
6. Jeremiah
7.
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Tanakh
Torah | Nevi'im | Ketuvim
Books of Ketuvim
Three Poetic Books
1. Psalms
2. Proverbs
3. Job
Five Megillot
4. Song of Songs
5. Ruth
6.
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Torah | Nevi'im | Ketuvim
Books of Ketuvim
Three Poetic Books
1. Psalms
2. Proverbs
3. Job
Five Megillot
4. Song of Songs
5. Ruth
6.
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Mitzvah (Hebrew: מצווה, IPA: [ˈmɪtsvə], "commandment"; plural, mitzvot; from צוה, tzavah
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The Talmud (Hebrew: תַּלְמוּד) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs, and history.
The Talmud has two components: the Mishnah (c.
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The Talmud has two components: the Mishnah (c.
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Halakha (Hebrew: הלכה ; alternate transliterations include Halakhah, Halocho, and Halacha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot
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Jewish holiday or Jewish Festival is a day or series of days observed by Jews as a holy or secular commemoration of an important event in Jewish history. In Hebrew, Jewish holidays and festivals, depending on their nature, may be called yom tov
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Jewish services (Hebrew: תפלה, tefillah ; plural תפלות, tefillot ; Yinglish: davening) are the prayer recitations which form part of the observance of Judaism.
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Tzedakah (Hebrew: צדקה) is a Hebrew word most commonly translated as charity, though it is based on a root meaning justice (צדק).
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Jewish ethics stands at the intersection of Judaism and the Western philosophical tradition of ethics. Like other types of religious ethics, the diverse literature of Jewish ethics primarily aims to answer a broad range of moral questions and, hence, may be classified as a
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Kabbalah (Hebrew: קַבָּלָה, Tiberian: qabːɔˈlɔh, Qabbālāh, Israeli:
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Minhag (Hebrew: מנהג "Custom", pl. minhagim) is an accepted tradition or group of traditions in Judaism. A related concept, Nusach (Hebrew: נוסח), refers to the traditional order and form of the prayers.
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Midrash (Hebrew: מדרש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. The term "midrash" can also refer to a compilation of Midrashic teachings, in the form of legal, exegetical or homiletical commentaries
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Jewish ethnic divisions refers to a number of distinct Jewish communities within the world's ethnically Jewish population.
By sheer numbers, the overwhelming majority of Jews fall into only a handful of communities.
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By sheer numbers, the overwhelming majority of Jews fall into only a handful of communities.
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Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (Standard Hebrew: sing. אַשְׁכֲּנָזִי, pl.
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Sephardi Jews (Hebrew: ספרדי, Standard Səfardi Tiberian Səp̄arədî; plural ספרדים, Standard
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Mizrahi Jews or Mizrahim, (Hebrew: מזרחים, Standard
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Jewish population is the number of Jews in the world, something that is difficult to calculate, given the constant debates over the definition of Jew. All demographic numbers given in this article are estimates from the sources noted.
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Jewish population centers have shifted tremendously over time, due to the constant streams of Jewish refugees created by expulsions, persecution, and officially sanctioned killing of Jews in various places at various times.
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List of Jews by
country
Europe
Eastern Europe | North Europe
South-East Europe
West Europe
Americas
Latin America | Caribbean
Canada | United States
Rest of World
Oceania | Sub-Saharan Africa
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country
Europe
Eastern Europe | North Europe
South-East Europe
West Europe
Americas
Latin America | Caribbean
Canada | United States
Rest of World
Oceania | Sub-Saharan Africa
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