• Anasayfa
• Türkçe Forum
• Türkçe

• Home
• Biograpies
• Countries
• Medicine
• Business
• Computing
• Education
• Geography
• History
• Law
• Literature
• Music
• Politics
• Sport
• Maps

!style="background:#fee8ab; line-height:14pt;"| Regions with significant populations| !style="background:#fee8ab;"| Languages| !style="background:#fee8ab;"| Religions|

Jews יְהוּדִים (Yehudim)
Albert Einstein • Maimonides • Golda Meir • Emma Lazarus
Total population
Estimated 13 million[1]	regions =  Israel      5,640,000 Other significant population centers:	region1 =  United States	pop1 = 5,300,000–6,000,000	region2 =  Russia	pop2 = 800,000	region3 =  France	pop3 = 600,000	region4 =  Canada	pop4 = 371,000	region5 =  United Kingdom	pop5 = 267,000–300,000	region6 =  Argentina	pop6 = 185,000–250,000	region7 =  Germany	pop7 = 220,000	region8 =  Brazil	pop8 = 130,000	region9 =  South Africa	pop9 = 106,000	region10 =  Ukraine	pop10 = 103,591–500,000	region11 =  Australia	pop11 = 100,000	region12 =  Hungary	pop12 = 50,000	region13 =  Mexico	pop13 = 40,000–50,000	region14 =  Belarus	pop14 = 45,000	region15 =  Belgium	pop15 = 32,000	region16 =  Turkey	pop16 = 18,000–30,000	region17 =  Netherlands	pop17 = 18,000–30,000	region18 =  Poland	pop18 = 12,000–100,000	region19 =  Italy	pop19 = 30,000	region20 =  Chile	pop20 = 21,000	region21 =  Iran	pop21 = 11,000–35,000	region22 =  Ethiopia	pop22 = 12,000–22,000	region23 =  Azerbaijan	pop23 = 20,000	region24 =  Uruguay	pop24 = 20,000	region25 =  Spain	pop25 = 12,000-20,000	region26 =  Sweden	pop26 = 18,000	region27 = Asia	pop27 = 50,000	langs = Historical Jewish languages Hebrew, Yiddish, Ladino, others Liturgical languages: Hebrew and Aramaic Predominant spoken languages: The vernacular language of the home nation in the Diaspora, significantly including English, Hebrew, Yiddish, and Russian	rels = Judaism	related-c = Arabs and other Semitic groups

For the Jewish religion, see Judaism. For other uses, see Jew (disambiguation).

A Jew (Hebrew: יְהוּדִי, Yehudi (sl.); יְהוּדִים, Yehudim (pl.); Ladino: ג׳ודיו, Djudio (sl.); ג׳ודיוס, Djudios (pl.); Yiddish: ייִד, Yid (sl.); ייִדן, Yidn (pl.))^[2] is a member of the Jewish people, an ethnic group originating in the Israelites or Hebrews of the ancient Middle East. The ethnicity and the religion of Judaism, the traditional faith of the Jewish nation, are strongly interrelated, and converts to Judaism are both included and have been absorbed within the Jewish people throughout the millennia.

The Jews have suffered a long history of persecution in many different lands, and their population and distribution per region has fluctuated throughout the centuries. Today, most authorities place the number of Jews between 12 and 14 million.<ref name="jppistudy" /> According to the Jewish Agency, for the year 2007 there are 13.2 million Jews worldwide; 5.4 million (40.9%) in Israel, 5.3 million (40.2%) in the United States, and the remainder distributed in communities of varying sizes around the world.^[3] These numbers include all those who consider themselves Jews whether or not affiliated, and, with the exception of Israel's Jewish population, do not include those who do not consider themselves Jews or who are not Jewish by halakha. The total world Jewish population, however, is difficult to measure. In addition to halakhic considerations, there are secular, political, and ancestral identitification factors in defining who is a Jew that increase the figure considerably.^[4]

Jews and Judaism

Part of a of articles on Jews and Judaism           Who is a Jew? Etymology Culture Judaism Core principles God Tanakh (Torah, Nevi'im, Ketuvim) Mitzvot (613) Talmud Halakha Holidays Prayer Tzedakah Ethics Kabbalah Customs Midrash Jewish ethnic divisions Ashkenazi Sephardi Mizrahi Population (historical) By country Israel Iran Australia USA Russia/USSR Poland Canada Germany France England Scotland India Spain Portugal Latin America Under Muslim rule Turkey Iraq Lebanon Syria Lists of Jews Crypto-Judaism Jewish denominations Rabbis Orthodox Conservative Reform Reconstructionist Liberal Karaite Humanistic Renewal Alternative Jewish languages Hebrew Yiddish Judeo-Persian Ladino Judeo-Aramaic Judeo-Arabic History Timeline Leaders Ancient Temple Babylonian exile Jerusalem (in Judaism Timeline) Hasmoneans Sanhedrin Schisms Pharisees Jewish-Roman wars Relationship with Christianity; with Islam Diaspora Middle Ages Sabbateans Hasidism Haskalah Emancipation Holocaust Aliyah Israel (History) Arab conflict Land of Israel Persecution Antisemitism History of antisemitism New antisemitism Political movements Zionism Labor Zionism Revisionist Zionism Religious Zionism General Zionism The Bund World Agudath Israel Jewish feminism Israeli politics  •  • [ e]

Main article: Jewish history

The origin of the Jews is traditionally dated to around 1800 BCE with the biblical account of the birth of Judaism.

The Merneptah Stele, dated to 1200 BCE, is one of the earliest archaeological records of the Jewish people in the Land of Israel, where Judaism, a monotheistic religion, developed. According to Biblical accounts, the Jews enjoyed periods of self-determination first under the Biblical judges from Othniel through Samson, then in (c. 1000s BCE), King David established Jerusalem as the capital of the United Kingdom of Israel and Judah (the United Monarchy) and from there ruled the Twelve Tribes of Israel.

In 970 BCE, his son Solomon became king of Israel.^[5] Within a decade, Solomon began to build the Holy Temple known as the First Temple. Upon Solomon's death (c. 930 BCE), the ten northern tribes split off to form the Kingdom of Israel. In 722 BCE the Assyrians conquered the Kingdom of Israel and exiled its Jews starting a Jewish diaspora. At a time of limited mobility and travel, Jews became some of the first and most visible immigrants. Then as now, immigrants were treated with suspicion.

The First Temple period ended around 586 BCE as the Babylonians conquered the Kingdom of Judah and destroyed the Jewish Temple. In 538 BCE, after fifty years of Babylonian captivity, Persian King Cyrus the Great permitted the Jews to return to rebuild Jerusalem and the holy temple. Construction of the Second Temple, was completed in 516 BCE during the reign of Darius the Great seventy years after the destruction of the First Temple.^[6][7] When Alexander the Great conquered the Persian Empire, the Land of Israel fell under Hellenistic Greek control, eventually falling to the Ptolemaic dynasty who lost it to the Seleucids. The Seleucid attempt to recast Jerusalem as a Hellenized polis came to a head in 168 BCE with the successful Maccabean revolt of Mattathias the High Priest and his five sons against Antiochus Epiphanes, and their establishment of the Hasmonean Kingdom in 152 BCE with Jerusalem again as its capital.^[8] The Hasmonean Kingdom lasted over one hundred years, but then as Rome became stronger it installed Herod as a Jewish client king. The Herodian Kingdom also lasted over a hundred years. Defeats by the Jews in the First revolt in 70 CE, the first of the Jewish-Roman Wars and the Bar Kokhba revolt in 135 CE notably contributed to the numbers and geography of the diaspora, as significant numbers of the Jewish population of the Land of Israel were expelled and sold into slavery throughout the Roman Empire. Since then, Jews have lived in almost every country of the world, primarily in Europe and the greater Middle East, surviving discrimination, oppression, poverty, and even genocide (see: anti-Semitism, The Holocaust), with occasional periods of cultural, economic, and individual prosperity in various locations (such as Spain, Portugal, Germany, Poland and the United States).

Until the late 18th century, the terms Jews and adherents of Judaism were practically synonymous, and Judaism was the prime binding factor of the Jewish people regardless of the degree of adherence. Following the Age of Enlightenment and its Jewish counterpart Haskalah, a gradual transformation occurred during which many Jews came to view being a member of the Jewish nation as separate from adhering to the Jewish faith.

The Hebrew name "Yehudi" (plural Yehudim) originally referred to the tribe of Judah. Later, when the Northern Kingdom of Israel split from the Southern Kingdom of Israel, the Southern Kingdom of Israel began to refer to itself by the name of its predominant tribe, or as the Kingdom of Judah . The term originally referred to the people of the southern kingdom, although the term B'nei Yisrael (Israelites) was still used for both groups. After the Assyrians conquered the northern kingdom leaving the southern kingdom as the only Israelite state, the word Yehudim gradually came to refer to people of the Jewish faith as a whole, rather than those specifically from the tribe or Kingdom of Judah. The English word Jew is ultimately derived from Yehudi (see Etymology). Its first use in the Bible to refer to the Jewish people as a whole is in the Book of Esther.

Etymology

Main article: Etymology of the word Jew

There are many different views as to the origin of the English language word Jew. The most common view is that the Middle English word Jew is from the Old French giu, earlier juieu, from the Latin iudeus from the Greek Ioudaios (Ἰουδαῖος). The Latin simply means Judaean, from the land of Judaea. The Hebrew for Jew, יהודי , is pronounced ye-hoo-DEE. The Hebrew letter Yodh (or Yud), י, used as a 'y' in the Hebrew language (as in the word ye-hoo-DEE), becomes a 'j' in languages using the Latin-based alphabet when the Yodh is used as a consonant rather than as a vowel. Therefore, a rough transliteration of יהודי in English would be Jew.

The etymological equivalent is in use in other languages, e.g., "Jude" in German, "juif" in French, "jøde," in Danish, etc., but derivations of the word "Hebrew" are also in use to describe a Jewish person, e.g., in Spanish (hebreo), in Italian (Ebreo), and Russian: Еврей, (Yevrey). The German word "Jude" is pronounced yoodeh and is the origin of the word Yiddish. (See Jewish ethnonyms for a full overview.)

Who is a Jew?

Main article: Who is a Jew?

Judaism shares some of the characteristics of a nation, an ethnicity, a religion, and a culture, making the definition of who is a Jew vary slightly depending on whether a religious or national approach to identity is used.^[9] Generally, in modern secular usage, Jews include three groups: people who practice Judaism and have a Jewish ethnic background (sometimes including those who do not have strictly matrilineal descent), people without Jewish parents who have converted to Judaism; and those Jews who, while not practicing Judaism as a religion, still identify themselves as Jewish by virtue of their family's Jewish descent and their own cultural and historical identification with the Jewish people.

Historical definitions of Jewish identity have traditionally been based on halakhic definitions of matrilineal descent, and halakhic conversions. Historical definitions of who is a Jew date back to the codification of the oral tradition into the Babylonian Talmud. Interpretations of sections of the Tanach, such as Deuteronomy 7:1-5, by learned Jewish sages, are used as a warning against intermarriage between Jews and non-Jews because "[the non-Jewish male spouse] will cause your child to turn away from Me and they will worship the gods of others." Leviticus 24:10 says that the son in a marriage between a Hebrew woman and an Egyptian man is "of the community of Israel." This contrasts with Ezra 10:2-3, where Israelites returning from Babylon, vow to put aside their gentile wives and their children. Since the Haskalah, these halakhic interpretations of Jewish identity have been challenged.

Jewish culture

Main articles: Secular Jewish culture and Judaism

Judaism guides its adherents in both practice and belief, and has been called not only a religion, but also a "way of life,"^[10] which has made drawing a clear distinction between Judaism, Jewish culture, and Jewish nationality rather difficult. In many times and places, such as in the ancient Hellenic world, in Europe before and after the Enlightenment (see Haskalah), and in contemporary United States and Israel, cultural phenomena have developed that are in some sense characteristically Jewish without being at all specifically religious. Some factors in this come from within Judaism, others from the interaction of Jews with their surroundings, others from the inner social and cultural dynamics of the community, as opposed to from the religion itself.

Ethnic divisions

Main article: Jewish ethnic divisions

The most commonly used terms to describe ethnic divisions among Jews currently are: Ashkenazi (meaning "German" in Hebrew, denoting their Central European base); and Sephardi (meaning "Spanish" or "Iberian" in Hebrew, denoting their Spanish and Portuguese base). They refer to both religious and ethnic divisions.

Other Jewish ethnic groups include Mizrahi Jews (a term referring to a heterogeneous collection of North African and Middle Eastern Jewish communities), which are often in modern usage termed Sephardi due to similar styles of liturgy despite independant evolutions from Sephardim proper; Teimani Jews from the Yemen and Oman; and such smaller groups as the Gruzim and Juhurim from the Caucasus; Indian Jews including the Bene Israel, Bnei Menashe, Cochin Jews and Telugu Jews; the Romaniotes of Greece; the Italkim or Bené Roma of Italy; various African Jews, including most numerously the Beta Israel of Ethiopia; the Bukharan Jews of Central Asia; and Chinese Jews, most notably the Kaifeng Jews, as well as various other distinct but now extinct communities.

Despite this diversity, Ashkenazim represent the bulk of modern Jewry, with at least 70% of Jews worldwide (and up to 90% prior to World War II and the Holocaust). As a result of their emigration from Europe during the wartime periods, Ashkenazim also represent the overwhelming majority of Jews in the New World continents and in countries previously without native Jewish communities, such as the United States, Canada, United Kingdom, Argentina, Australia, Brazil and South Africa. In France, emigration of Mizrahim from North Africa has led them to outnumber pre-existing European Jews. Only in Israel is the Jewish population representative of all groups, a melting pot independent of each group's proportion within the overall world Jewish population.

Population

Main article: Jewish population

Significant geographic populations

Main article: Jews by country

There are an estimated 13 million Jews worldwide.^[1] The table below lists countries with significant populations. Please note that these populations represent low-end estimates of the worldwide Jewish population, accounting for around 0.2% of the world's population.

Country or Region	Jewish population	Total Population	% Jewish	Notes
United States	5,300,000 to 6,155,000	301,469,000	1.8%-1.9	(est.)[12][1][14]
Israel	5,391,800	7,114,400	76%
Europe	2,000,000	710,000,000	0.3%	(less than)
Belgium	30,000	10,419,000	0.3%	(est.)
France	494,000	64,102,140	0.8%	(est.)<ref name="jppistudy" />
Russia	228,000	142,400,000	0.15%	(Territory of the former Soviet Union. (est.)<ref name="jppistudy" /> Some estimates are much higher.)[15]
United Kingdom	267,000	60,609,153	0.4%	(2001 census)
Germany	220,000	82,310,000	0.3%	(2004 est.), over 100,000 who are members of a synagogue
Ukraine	103,591	46,481,000	0.2%	(2001 Census)[16] 250,000 to 500,000 (Local Jewish agency estimate)[16]
Italy	30,000	58,883,958	0.05%	(Jewish communities est.)
Canada	371,000	32,874,400	1.1%	(est.)<ref name="jppistudy" />
Turkey	30,000	72,600,000	0.04%	(2001 census)
Argentina	250,000	39,921,833	0.6%	(est.)[17]
Brazil	130,000	188,078,261	0.07%	(est.)<ref name="jewishvirtuallibrary" />
South Africa	106,000	47,432,000	0.2%	(est.)<ref name="jewishvirtuallibrary" />
Australia	126,000	20,788,357	0.6%	(est.)[18]
Asia (excl. Israel)	50,000	3,900,000,000	0.001%	(est.)
Iran	20,405	68,467,413	0.03%	(est.)<ref name="jewishvirtuallibrary" />
Mexico	40,000–50,000	108,700,000	0.04%	(est.)<ref name="jewishvirtuallibrary" />
Total	15,871,000	6,453,628,000	0.25%	(est.)

State of Israel

Main article: Israel

Israel, the Jewish nation-state, is the only country in which Jews make up a majority of the citizens. Israel was established as an independent democratic state on May 14, 1948. Of the 120 members in its parliament, the Knesset, 9 members are Israeli Arabs and 2 are Israeli Druze. At the time of its independence, approximately 600,000 Jews lived in Israel. Since then, the country's Jewish population has increased by about one million over each decade as more immigrants arrived and more Israelis were born, resulting in one of the most significant global Jewish population shifts in over 2,000 years.

Jews in Israel have immigrated from a variety of countries over its almost sixty years of existence. These include Holocaust survivors from Western and Central Europe, Sephardic Jews from the Mediterranean basin, the Balkans and descendants in Latin America, Mizrahi Jews from North Africa and the Middle East, Persian Jews from Iran, Teimani Jews from Yemen, and other Jewish groups from the Caucasus and Central Asia. Israel also has a large population of Ethiopian Jews, many of whom were airlifted to Israel in the late 1980s and early 1990s. ^[19]. In the 1990s nearly a million immigrants arrived in Israel from the former Soviet Union. A trickle of immigrants from other communities has also arrived, including Indian Jews and others, as well as some descendants of Ashkenazi Holocaust survivors who had settled in countries such as the United States, Argentina and South Africa. Some Jews have emigrated from Israel elsewhere, due to economic problems or disillusionment with political conditions and the continuing Arab-Israeli conflict. Jewish Israeli emigrants are known as yordim.

Diaspora (outside Israel)

Main article: Jewish diaspora

The waves of immigration to the United States at the turn of the nineteenth century due to the pogroms in Russia, the massacre of European Jewry during the Holocaust, and the foundation of the state of Israel (and subsequent Jewish exodus from Arab lands) all resulted in substantial shifts in the population centers of world Jewry during the twentieth century.

Currently, the largest Jewish community in the world is located in the United States, with almost 5.7 million Jews. Elsewhere in the Americas, there are also large Jewish populations in Canada, Argentina and Brazil, and smaller populations in Mexico(45,000^[20]), Uruguay, Venezuela, Chile, and several other countries (see History of the Jews in Latin America).

Western Europe's largest Jewish community can be found in France, home to 600,000 Jews, the majority of whom are immigrants or refugees from North African Arab countries such as Algeria, Morocco, and Tunisia (or their descendants). There are over 265,000 Jews in the United Kingdom. In Eastern Europe, there are anywhere from 500,000 to over two million Jews living in the former Soviet Union, but exact figures are difficult to establish. The fastest-growing Jewish community in the world, outside Israel, is the one in Germany, especially in Berlin, its capital. Tens of thousands of Jews from the former Eastern Bloc have settled in Germany since the fall of the Berlin Wall.

The Arab countries of North Africa and the Middle East were home to around 900,000 Jews in 1945. Fueled by anti-Zionism^[21] after the founding of Israel, systematic persecution caused almost all of these Jews to flee to Israel, North America, and Europe in the 1950s (see Jewish exodus from Arab lands). Today, around 8,000 Jews remain in Arab nations. Iran is home to around 25,000 Jews, down from a population of 100,000 Jews before the 1979 revolution. After the revolution some of the Iranian Jews emigrated to Israel or Europe but most of them emigrated (with their non-Jewish Iranian compatriots) to the United States (especially Los Angeles).

Outside Europe, Asia and the Americas, significant Jewish populations exist in Australia and South Africa.

Population changes: Assimilation

Since at least the time of the ancient Greeks, a proportion of Jews have assimilated into the wider non-Jewish society around them, by either choice or force, ceasing to practice Judaism and losing their Jewish identity. Some Jewish communities, for example the Kaifeng Jews of China, have disappeared entirely, but assimilation has remained relatively low over much of the past millennium, as Jews were often not allowed to integrate with the wider communities in which they lived. The advent of the Jewish Enlightenment (see Haskalah) of the 1700s and the subsequent emancipation of the Jewish populations of Europe and America in the 1800s, changed the situation, allowing Jews to increasingly participate in, and become part of, secular society. The result has been a growing trend of assimilation, as Jews marry non-Jewish spouses and stop participating in the Jewish community. Rates of interreligious marriage vary widely: In the United States, they are just under 50%,^[22] in the United Kingdom, around 50%, and in Australia and Mexico, as low as 10%,^[23][24] and in France, they may be as high as 75%. In the United States, only about a third of children from intermarriages affiliate themselves with Jewish religious practice. The result is that most countries in the Diaspora have steady or slightly declining religiously Jewish populations as Jews continue to assimilate into the countries in which they live.

Population changes: Wars against the Jews

Throughout history, many rulers, empires and nations have oppressed their Jewish populations or sought to eliminate them entirely. Methods employed ranged from expulsion to outright genocide; within nations, often the threat of these extreme methods was sufficient to silence dissent. The history of antisemitism includes the First Crusade which resulted in the massacre of Jews; the Spanish Inquisition led by Torquemada and the Auto de fé against the Marrano Jews; the Bohdan Chmielnicki Cossack massacres in Ukraine; the Pogroms backed by the Russian Tsars; as well as expulsions from Spain, Portugal, England, France, Germany, and other countries in which the Jews had settled. The persecution reached a peak in Adolf Hitler's Final Solution, which led to the Holocaust and the slaughter of approximately 6 million Jews from 1942 to 1945.

According to James Carroll, "Jews accounted for 10% of the total population of the Roman Empire. By that ratio, if other factors had not intervened, there would be 200 million Jews in the world today, instead of something like 13 million."^[25] Of course, there are many other complex demographic factors involved; the rate of population growth, migration, assimilation, and conversion could all have played major roles in the current size of the global Jewish population.

Population changes: Growth

Israel is the only country with a consistently growing Jewish population due to natural population increase, though the Jewish populations of other countries in Europe and North America have recently increased due to immigration. In the Diaspora, in almost every country the Jewish population in general is either declining or steady, but Orthodox and Haredi Jewish communities, whose members often shun birth control for religious reasons, have experienced rapid population growth, with rates near 4% per year for Haredi Jews in Israel, and similar rates in other countries.

Orthodox and Conservative Judaism discourage proselytization to non-Jews, but many Jewish groups have tried to reach out to the assimilated Jewish communities of the Diaspora in order to increase the number of Jews. Additionally, while in principle Reform Judaism favors seeking new members for the faith, this position has not translated into active proselytism, instead taking the form of an effort to reach out to non-Jewish spouses of intermarried couples. There is also a trend of Orthodox movements pursuing secular Jews in order to give them a stronger Jewish identity so there is less chance of intermarriage. As a result of the efforts by these and other Jewish groups over the past twenty-five years, there has been a trend of secular Jews becoming more religiously observant, known as the Baal Teshuva movement, though the demographic implications of the trend are unknown. Additionally, there is also a growing movement of Jews by Choice by gentiles who make the decision to head in the direction of becoming Jews.

Jewish languages

Main article: Jewish languages

Hebrew is the liturgical language of Judaism (termed lashon ha-kodesh, "the holy tongue"), the language in which the Hebrew scriptures (Tanakh) were composed, and the daily speech of the Jewish people for centuries. By the fifth century BCE, Aramaic, a closely related tongue, joined Hebrew as the spoken language in Judea.^[26] By the third century BCE, Jews of the diaspora were speaking Greek. Modern Hebrew is now one of the two official languages of the State of Israel along with Arabic.

Hebrew was revived as a spoken language by Eliezer ben Yehuda, who arrived in Palestine in 1881. It hadn't been used as a mother tongue since Tannaic times.^[26] For over sixteen centuries Hebrew was used almost exclusively as a liturgical language, and as the language in which most books had been written on Judaism, with a few speaking only Hebrew on the Sabbath.^[27] For centuries, Jews worldwide have spoken the local or dominant languages of the regions they migrated to, oftentimes developing distinctive dialectal forms or branching off as independent languages. Yiddish is the Judæo-German language developed by Ashkenazi Jews who migrated to Central Europe, and Ladino is the Judæo-Spanish language developed by Sephardic Jews who migrated to the Iberian peninsula. Due to many factors, including the impact of the Holocaust on European Jewry, the Jewish exodus from Arab lands, and widespread emigration from other Jewish communities around the world, ancient and distinct Jewish languages of several communities, including Gruzinic, Judæo-Arabic, Judæo-Berber, Krymchak, Judæo-Malayalam and many others, have largely fallen out of use.

History of the Jews

Main article: Jewish history

Main article: Timeline of Jewish history

See also: Historical Schisms among the Jews

Jews and migrations

Throughout Jewish history, Jews have repeatedly been directly or indirectly expelled from both their original homeland, and the areas in which they have resided. This experience as both immigrants and emigrants (see: Jewish refugees) have shaped Jewish identity and religious practice in many ways. An incomplete list of such migrations includes:

• The patriarch Abraham was a migrant to the land of Canaan from Ur of the Chaldees.
• The Children of Israel experienced the Exodus (meaning "departure" or "exit" in Greek) from ancient Egypt, as recorded in the Book of Exodus.
• The Kingdom of Israel was sent into permanent exile and scattered all over the world (or at least to unknown locations) by Assyria.
• The Kingdom of Judah was exiled by Babylonia, then returned to Judea, and then many were exiled again by the Roman Empire.
• The 2,000 year dispersion of the Jewish diaspora beginning under the Roman Empire, as Jews were spread throughout the Roman world and, driven from land to land, and settled wherever they could live freely enough to practice their religion. Over the course of the diaspora the center of Jewish life moved from Babylonia to the Iberian Peninsula to Poland to the United States and to Israel.
• Many expulsions during the Middle Ages and Enlightenment in Europe, including: 1290, 16,000 Jews were expelled from England, see the (Statute of Jewry); in 1396, 100,000 from France; in 1421 thousands were expelled from Austria. Many of these Jews settled in Eastern Europe, especially Poland.
• Following the Spanish Inquisition in 1492, the Spanish population of around 200,000 Sephardic Jews were expelled by the Spanish crown and Catholic church, followed by expulsions in 1493 in Sicily (37,000 Jews) and Portugal in 1496. The expelled Jews fled mainly to the Ottoman Empire, the Netherlands, and North Africa, others migrating to Southern Europe and the Middle East.
• During the 19th century, France's policies of equal citizenship regardless of religion led to the immigration of Jews (especially from Eastern and Central Europe), which was encouraged by Napoleon Bonaparte.
• The arrival of millions of Jews in the New World, including immigration of over two million Eastern European Jews to the United States from 1880-1925, see History of the Jews in the United States and History of the Jews in Russia and the Soviet Union.
• The Pogroms in Eastern Europe, the rise of modern Anti-Semitism, the Holocaust and the rise of Arab nationalism all served to fuel the movements and migrations of huge segments of Jewry from land to land and continent to continent, until they arrived back in large numbers at their original historical homeland in Israel.
• The Islamic Revolution of Iran, forced many Iranian Jews to flee Iran. Most found refuge in the US (particularly Los Angeles, CA) and Israel. Smaller communities of Persian Jews exist in Canada and Western Europe.

Kingdoms of Israel and Judah

Main article: History of ancient Israel and Judah

Jews descend mostly from the ancient Israelites (also known as Hebrews), who settled in the Land of Israel. The Israelites traced their common lineage to the biblical patriarch Abraham through Isaac and Jacob. A United Monarchy was established under Saul and continued under King David and Solomon. King David conquered Jerusalem (first a Canaanite, then a Jebusite town) and made it his capital. After Solomon's reign, the nation split into two kingdoms, the Kingdom of Israel (in the north) and the Kingdom of Judah (in the south). The Kingdom of Israel was conquered by the Assyrian ruler Shalmaneser V in the 8th century BCE and spread all over the Assyrian empire, where they were assimilated into other cultures and came to be known as the Ten Lost Tribes. The Kingdom of Judah continued as an independent state until it was conquered by a Babylonian army in the early 6th century BCE, destroying the First Temple that was at the centre of Jewish worship. The Judean elite was exiled to Babylonia, but later at least a part of them returned to their homeland after the subsequent conquest of Babylonia by the Persians seventy years later, a period known as the Babylonian Captivity. A new Second Temple was constructed funded by Persian Kings, and old religious practices were resumed.

Persian, Greek, and Roman rule

See related article Jewish-Roman wars.

The Seleucid Kingdom, which arose after the Persians were defeated by Alexander the Great, sought to introduce Greek culture into the Persian world. When the Greeks under Antiochus IV Epiphanes, supported by Hellenized Jews (those who had adopted Greek culture), attempted to convert the Jewish Temple to a temple of Zeus, the Jews revolted under the leadership of the Maccabees and rededicated the Temple to the Jewish God (hence the origins of Hanukkah) and created an independent Jewish kingdom known as the Hasmonaean Kingdom which lasted from 165 BCE to 63 BCE, when the kingdom came under influence of the Roman Empire. During the early part of Roman rule, the Hasmonaeans remained in power, until the family was annihilated by Herod the Great. Herod came from a wealthy Idumean family and became a very successful client king under the Romans. He significantly expanded the Temple in Jerusalem.



Upon his death in 4 BCE the Romans directly ruled Judea and there were frequent changes of policies by conflicting and empire-building Caesars, generals, governors, and consuls who often acted cruelly or to maximize their own wealth and power. Rome's attitudes swung from tolerance to hostility against its Jewish subjects, who had since moved throughout the Empire. The Romans, worshiping a large pantheon, could not readily accommodate the exclusive monotheism of Judaism, and the religious Jews could not accept Roman polytheism. (It was in this tumultuous climate that Christianity first emerged, among a small group of Jews.) After a famine and riots in 66 CE, the Jews in Judea began a revolt against Rome. The revolt was smashed by Titus Flavius, the son and successor of the Roman emperor Vespasian. In Rome the Arch of Titus still stands, showing enslaved Judeans and a menorah being brought to Rome. It is customary for Jews to walk around, rather than through, this arch.

The Romans all but destroyed Jerusalem; only a single "Western Wall" of the Second Temple remained. After the end of this first revolt, the Jews continued to live in their land in significant numbers, and were allowed to practice their religion. In the second century the Roman Emperor Hadrian began to rebuild Jerusalem as a pagan city while restricting some Jewish practices. Angry at this affront, the Jews again revolted led by Simon Bar Kokhba. Hadrian responded with overwhelming force, putting down the revolt and killing as many as half a million Jews. After the Roman Legions prevailed in 135, Jews were not allowed to enter the city of Jerusalem and most Jewish worship was forbidden by Rome. Following the destruction of Jerusalem and the expulsion of the Jews, Jewish worship stopped being centrally organized around the Temple, and instead the rabbis took on a more prominent position as teachers and leaders of individual communities. No new books were added to the Jewish Bible after the Roman period, instead major efforts went into interpreting and developing the Halakhah, or oral law, and writing down these traditions in the Talmud, the key work on the interpretation of Jewish law, written during the first to fifth centuries CE.

Beginning of the Diaspora

Main article: Jewish diaspora

Though Jews had settled outside Israel since the time of the Babylonians, the results of the Roman response to the Jewish revolt shifted the center of Jewish life from its ancient home to the diaspora. While some Jews remained in Judea, renamed Palestine by the Romans, some Jews were sold into slavery, while others became citizens of other parts of the Roman Empire. This is the traditional explanation to the Jewish diaspora, almost universally accepted by past and present rabbinical or Talmudical scholars, who believe that Jews are almost exclusively biological descendants of the Judean exiles, a belief backed up at least partially by DNA evidence. Some secular historians speculate that a majority of the Jews in Antiquity were most likely descendants of converts in the cities of the Græco-Roman world, especially in Alexandria and Asia Minor. They were only affected by the diaspora in its spiritual sense and by the sense of loss and homelessness which became a cornerstone of the Jewish creed, much supported by persecutions in various parts of the world. Any such policy of conversion, which spread the Jewish religion throughout Hellenistic civilization, seems to have ended with the wars against the Romans and the following reconstruction of Jewish values for the post-Temple era. DNA evidence of this theory has been spotty, however, some historians believe based on some historical records that at the dawn of Christianity as many as 10% of the population of the Roman Empire were Jewish, a figure that could only be explained by local conversion. This theory could also solve the paradox of DNA studies noted above that show Ashkenazi Jews to be related to the peoples of the nations surrounding Israel and being relatively far from their European neighbours, despite physical features that sometimes are more closely resembles that of the peoples of southern and central Europe; as one explanation would be a large miscegenation millennia ago followed by almost no outside genetic contact thereafter. These types of assumptions are not supported by any historical account, and the extent of similarities in physical features between Ashkenazi Jews and non-Jewish Europeans is disputed.

During the first few hundred years of the Diaspora, the most important Jewish communities were in Babylonia, where the Babylonian Talmud was written, and where relatively tolerant regimes allowed the Jews freedom. The situation was worse in the Byzantine Empire which treated the Jews much more harshly, refusing to allow them to hold office or build places of worship. In the belief of restoration to come, the Jews made an alliance with the Persians who invaded Palestine in 614, fought at their side, overwhelmed the Byzantine garrison in Jerusalem, and for three years governed the city. But the Persians made their peace with the Emperor Heraclius. Christian rule was re-established, and those Jews who survived the consequent slaughter were once more banished from Jerusalem.^[28]

The conquest of much of the Byzantine Empire and Babylonia by Islamic armies generally improved the life of the Jews, though they were still considered second-class citizens. In response to these Islamic conquests, the First Crusade of 1096 attempted to reconquer Jerusalem, resulting in the destruction of many of the remaining Jewish communities in the area. The Jews were among the most vigorous defenders of Jerusalem against the Crusaders. When the city fell, the Crusaders gathered the Jews in a synagogue and burned them. The Jews almost single-handedly defended Haifa against the Crusaders, holding out in the besieged town for a whole month (June-July 1099). At this time, a full thousand years after the fall of the Jewish state, there were Jewish communities all over the country. Fifty of them are known to us; they include Jerusalem, Tiberias, Ramleh, Ashkelon, Caesarea, and Gaza.^[29]

Middle Ages: Europe

Main article: Jews in the Middle Ages

Jews settled in Europe during the time of the Roman Empire, but the rise of the Roman Catholic Church resulted in frequent expulsions and persecutions. The Crusades routinely attacked Jewish communities, and increasingly harsh laws restricted them from most economic activity and land ownership, leaving open only money-lending and a few other trades. Jews were subject to expulsions from England, France, and the Holy Roman Empire throughout the Middle Ages, with most of the population moving to Eastern Europe and especially Poland, which was uniquely tolerant of the Jews through the 1700s. The final mass expulsion of the Jews, and the largest, occurred after the Christian conquest (Reconquista) of Iberia in 1492 (see History of the Jews in Spain and History of the Jews in Portugal). Even after the end of the expulsions in the 17th century, individual conditions varied from country to country and time to time, but, as rule, Jews in Western Europe generally were forced, by decree or by informal pressure, to live in highly segregated ghettos and shtetls. By the beginning of the twentieth century, most European Jews lived in the so-called Pale of Settlement, the Western frontier of the Russian Empire comprised generally of the modern day countries of Poland, Lithuania, Belarus and neighboring regions.

Middle Ages: Islamic Europe, North Africa and Asia

Main article: Islam and Judaism

During the Middle Ages, Jews in Islamic lands generally had more rights than under Christian rule, with a Golden age of Jewish culture in the Iberian Peninsula from about 900 to 1200, when Iberia became the center of the richest, most populous, and most influential Jewish community of the time. The rise of more radical Muslim regimes, such as that of the Almohades ended this period by the thirteenth century, and Jews were soon expelled after the Christian reconquest. Many of these Jews found refuge in the Ottoman Empire, which remained tolerant of its Jewish population for much of its history.

Enlightenment and emancipation

Main article: Haskalah

During the Age of Enlightenment, significant changes occurred within the Jewish community. The Haskalah movement paralleled the wider Enlightenment, as Jews began in the 1700s to campaign for emancipation from restrictive laws and integration into the wider European society. Secular and scientific education was added to the traditional religious instruction received by students, and interest in a national Jewish identity, including a revival in the study of Jewish history and Hebrew, started to grow.

The Haskalah movement influenced the birth of all the modern Jewish denominations, and planted the seeds of Zionism. At the same time, it contributed to encouraging cultural assimilation into the countries in which Jews resided. At around the same time another movement was born, one preaching almost the opposite of Haskalah, Hasidic Judaism. Hasidic Judaism began in the 1700s by Israel ben Eliezer, the Baal Shem Tov, and quickly gained a following with its exuberant, mystical approach to religion. These two movements, and the traditional orthodox approach to Judaism from which they spring, formed the basis for the modern divisions within Jewish observance.

At the same time, the outside world was changing. France was the first country to emancipate its Jewish population in 1796, granting them equal rights under the law. Napoleon further spread emancipation, inviting Jews to leave the Jewish ghettos in Europe and seek refuge in the newly created tolerant political regimes (see Napoleon and the Jews). Other countries such as Denmark, England, and Sweden also adopted liberal policies toward Jews during the period of Enlightenment, with some resulting immigration. By the mid-19th century, almost all Western European countries had emancipated their Jewish populations, with the notable exception of the Papal States, but persecution continued in Eastern Europe including massive pogroms at the end of the 19th century and throughout the Pale of Settlement. The persistence of anti-semitism, both violently in the east and socially in the west, led to a number of Jewish political movements, culminating in Zionism.

Zionism and emigration from Europe

Many of the newly secular Jews who had embraced Haskalah found themselves deeply troubled by the continuing virulent anti-semitism of the late 1800s, especially the massive pogroms of the 1880s in Russia and the Dreyfus Affair, which occurred in France in 1894, a country many Jews had previously thought of as particularly accepting. Many Jews in Eastern Europe embraced socialism as a potential escape from persecution, but another group, the Zionists, led by Theodor Herzl, viewed the only solution as the creation of a Jewish state. The interplay between Jewish national and religious identities was evident in Zionism, which was initially an entirely secular movement, but drew inspiration and support from the religious connection between Jews and the Land of Israel. Zionism contributed to the growth of the Jewish population there, which at the time was the Palestine province of the Ottoman Empire, and later the British Mandate of Palestine. Zionism, initially one out of a number of competing Jewish political movements, gained nearly universal support from the world Jewish population following the near-complete destruction of the Jews of Europe in the Holocaust, and led to the foundation of the State of Israel.

In addition to responding politically, during the late 19th century, Jews began to flee the persecutions of Eastern Europe in large numbers, mostly by heading to the United States, but also to Canada and Western Europe. By 1924, almost two million Jews had emigrated to the US alone, creating a large community in a nation relatively free of the persecutions of rising European anti-Semitism (see History of the Jews in the United States).

The Holocaust

Main article: The Holocaust

This anti-Semitism reached its most destructive form in the policies of Nazi Germany, which made the destruction of the Jews a priority, culminating in the killing of approximately six million Jews during the Holocaust from 1941 to 1945. Originally, the Nazis used death squads, the Einsatzgruppen, to conduct massive open-air killings of Jews in territory they conquered. By 1942, the Nazi leadership decided to implement the Final Solution, the genocide of the Jews of Europe, and to increase the pace of the Holocaust by establishing extermination camps specifically to kill Jews. This was an industrial method of genocide. Millions of Jews who had been confined to diseased and massively overcrowded Ghettos were transported (often by train) to "Death-camps" where some were herded into a specific location (often a gas chamber), then either gassed or shot. Afterwards, their remains were buried or burned. Others were interned in the camps where they were given little food and disease was common. Many Jews tried to escape Europe before or during the Holocaust, but were unable to find refuge, giving new urgency to the Zionist goal of establishing a Jewish homeland. Other Jews, thinking of their own wellbeing, collaborated with the Nazis in helping to track down more of their own for arrest and death.

Israel

Main article: Israel

In 1948, the Jewish state of Israel was founded.^[31], creating the first Jewish nation since the Roman destruction of Jerusalem. After the 1948 Arab-Israeli War, the majority of the 850,000 Jews previously living in North Africa and the Middle East fled to the Israel.^[32], joining an increasing number of immigrants from post-War Europe (see Jewish exodus from Arab lands. By the end of the 20th century, Jewish population centers had shifted dramatically, with the United States and Israel being the centers of Jewish secular and religious life.

Persecution

Main article: Persecution of Jews

Related articles: Antisemitism, History of antisemitism, New antisemitism

The Jewish people and Judaism have experienced various persecutions throughout Jewish history. In medieval Europe, many persecutions of Jews in the name of Christianity occurred, notably during the Crusades—when Jews all over Germany were massacred—and a series of expulsions from England, Germany, France, and, in the largest expulsion of all, Spain and Portugal after the Reconquista of the Iberian Peninsula from Muslim Moors. In the Papal States, which existed until 1870, Jews were required to live only in specified neighborhoods called ghettos. In the 19th and (before the end of the second World War) 20th centuries, the Roman Catholic church adhered to a distinction between "good antisemitism" and "bad antisemitism". The "bad" kind promoted hatred of Jews because of their descent. This was considered un-Christian because the Christian message was intended for all of humanity regardless of ethnicity; anyone could become a Christian. The "good" kind criticized alleged Jewish conspiracies to control newspapers, banks, and other institutions, to care only about accumulation of wealth, etc.^[33]

Islam and Judaism have a complex relationship. Traditionally Jews living in Muslim lands, known as dhimmis, were allowed to practice their religion and to administer their internal affairs, but subject to certain conditions.^[34] They had to pay the jizya (a per capita tax imposed on free adult non-muslim males) to Muslims.^[35] Dhimmis had an inferior status under Islamic rule. They had several social and legal disabilities such as prohibitions against bearing arms or giving testimony in courts in cases involving Muslims.^[36] Many of the disabilities were highly symbolic. The most degrading one was the requirement of distinctive clothing, not found in the Qur'an or hadith but invented in early medieval Baghdad; its enforcement was highly erratic.^[37] Jews rarely faced martyrdom or exile, or forced compulsion to change their religion, and they were mostly free in their choice of residence and profession.^[38] The notable examples of massacre of Jews include the killing or forcibly conversion of them by the rulers of the Almohad dynasty in Al-Andalus in the 12th century. ^[39] Notable examples of the cases where the choice of residence was taken away from them includes confining Jews to walled quarters (mellahs) in Morocco beginning from the 15th century and especially since the early 19th century. ^[40] There were some forced conversions in the 12th century under the Almohad dynasty of North Africa and al-Andalus as well as in Persia.^[41] Standard antisemitic themes have become commonplace in the propaganda of Arab Islamic movements such as Hizbullah and Hamas, in the pronouncements of various agencies of the Islamic Republic of Iran, and even in the newspapers and other publications of Refah Partisi."^[42]

The most notable modern day persecution of Jews remains the Holocaust — the state-led systematic persecution and genocide of the Jews (and other minority groups) of Europe and European Colonial North Africa during World War II by Nazi Germany and its collaborators^[43] The persecution and genocide were accomplished in stages. Legislation to remove the Jews from civil society was enacted years before the outbreak of World War II. Concentration camps were established in which inmates were used as slave labour until they died of exhaustion or disease. Where the Third Reich conquered new territory in eastern Europe, specialized units called Einsatzgruppen murdered Jews and political opponents in mass shootings.^[44] Jews and Roma were crammed into ghettos before being transported hundreds of miles by freight train to extermination camps where, if they survived the journey, the majority of them were killed in gas chambers. Every arm of Germany's bureaucracy was involved in the logistics of the mass murder, turning the country into what one Holocaust scholar has called "a genocidal nation."^[45]

Jewish leadership

Main article: Jewish leadership

There is no single governing body for the Jewish community, nor a single authority with responsibility for religious doctrine. Instead, a variety of secular and religious institutions at the local, national, and international levels lead various parts of the Jewish community on a variety of issues.

Achievement

Jews have a noted history of achievement in western societies. They have won a disproportionate share of major academic prizes such as the Nobel awards and the Fields Medal in mathematics. In those societies where they have been free to enter any profession, they have a record of high occupational achievement, entering professions and fields of commerce where higher education is required. Discussion about the source or cause of high Jewish achievement is ongoing.

Famous Jews

Main articles: List of Jews and List of Jews by country

Jews have made contributions in a broad range of human endeavors, including the sciences, arts, politics, business, etc. The number of Jewish Nobel prize winners (approximately 160 in all), is far out of proportion to the percentage of Jews in the world's population.^[46]

See also

A full guide to topics related to the Jews is available from the . Additional topics of interest include:

Who is a Jew Jewish identity Jewish population Jewish intermarriage Jews for Judaism Antisemitism Halakha Knesset Law of Return Matrilineality Patrilineality Ashkenazi Jews Sephardi Jews Judaism, for information on the Jewish religion Europe History of the Jews in Albania History of the Jews in Andorra History of the Jews in Belarus History of the Jews in Belgium History of the Jews in Bosnia and Herzegovina History of the Jews in Bulgaria History of the Jews in Croatia History of the Jews in Czech Republic History of the Jews in England History of the Jews in Estonia History of the Jews in Finland History of the Jews in France History of Jews in Georgia History of the Jews in Germany History of the Jews in Greece History of the Jews in Hungary History of the Jews in Iceland History of the Jews in Ireland History of the Jews in Italy History of the Jews in Latvia History of the Jews in Liechtenstein History of the Jews in Lithuania History of the Jews in Moldova History of the Jews in Monaco History of the Jews in the Netherlands History of the Jews in Norway History of the Jews in Poland History of the Jews in Portugal History of the Jews in Romania History of the Jews in Scotland History of the Jews in Russia and Soviet Union History of the Jews in Serbia History of the Jews in Slovakia History of the Jews in Slovenia History of the Jews in Spain History of the Jews in Sweden History of the Jews in Switzerland History of the Jews in Ukraine

Israel Israel Basic Laws of Israel Politics of Israel Americas History of the Jews in Argentina History of the Jews in Brazil History of the Jews in Canada History of the Jews in Cuba History of Jews in Dominican Republic History of the Jews in El Salvador History of the Jews in Mexico History of the Jews in the United States and Jewish American History of the Jews in Latin America History of the Jews in Venezuela Western and Central Asia Bukharian Jews History of the Jews in Armenia History of Jews in Afghanistan History of Jews in Azerbaijan History of the Jews in Bahrain History of the Jews in Iran History of the Jews in Iraq History of the Jews in Israel History of the Jews in Kazakhstan History of the Jews under Muslim rule History of the Jews in Saudi Arabia History of Jews in Tajikistan History of the Jews in Turkey History of Jews in Uzbekistan History of the Jews in Yemen East Asia History of the Jews in China History of the Jews in Japan South Asia Indian Jews Desi Jews Southeast Asia Penang Jews Jewish-Indonesian Africa History of the Jews in Algeria History of the Jews of Bilad el-Sudan History of the Jews in Egypt History of the Jews in Eritrea History of the Jews in Morocco History of the Jews in South Africa History of the Jews in Tunisia History of Jews in Zimbabwe

Notes