Kievan Rus′ was the early, predominantly
East Slavic[1] state dominated by the city of
Kiev from about
880 to the middle of the
12th century. From the
historiographical point of view, Rus' polity is considered a early predecessor of three modern East Slavic nations:
Belarusians,
Russians and
Ukrainians.
[2] The reigns of
Vladimir the Great (
980-
1015) and his son
Yaroslav I the Wise (
1019-
1054) constitute the
Golden Age of
Kiev, which saw the acceptance of
Orthodox Christianity and the creation of the first East Slavic written
legal code, the
Russkaya Pravda.
Early history of Rus′
The Rus' people probably dominated what is now northwestern Russia since the eighth century. In the early ninth they became loosely organized under the
Rus' Khaganate, which may be regarded as a predecessor state to the Kievan Rus'.
[3] According to the
Primary Chronicle, the earliest chronicle of Kievan Rus′, a
Varangian (
Viking) named
Rurik first established himself in
Novgorod, located in modern Russia (he was selected as common ruler by several
Slavic and Finno-Ugric tribes) in about 860 before moving south and extending his authority to
Kiev, the capital of modern day Ukraine. The chronicle cites him as the progenitor of the
Rurik Dynasty. The Primary Chronicle says:
In the year 6367 (859): Varangians from over the sea had tribute from Chuds, Slavs, Merias, Veses, Krivichs....
In the year 6370 (862): [They] [d]rove the Varangians back beyond the sea, refused to pay them tribute, and set out to govern themselves. But there was no law among them, and tribe rose against tribe. Discord thus ensued among them, and they began to war one against the other. They said to themselves, "Let us seek a prince who may rule over us, and judge us according to custom." Thus they went overseas to the Varangians, to the Rus. These particular Varangians were called Rus, just as some are called Swedes, and others Normans and Angles, and still others Goths [Gotlanders], for they were thus named. The Chuds, the Slavs, the Krivichs and the Ves then said to the Rus, "Our land is great and rich, but there is no order in it. Come reign as princes, rule over us". Three brothers, with their kinfolk, volunteered. They took with them all the Rus and came.


Map of the Kievan Rus', 11th century
These
Varangians first settled in
Ladoga, then moved southward to
Novgorod eventually reaching
Kiev, finally putting an end to the
Khazars' collecting tribute from Kievans. The so-called Kievan Rus was founded by prince
Oleg (Helgu in Khazarian records) about 880. During the next thirty-five years, Oleg and his warriors subdued the various Eastern Slavic and Finnic tribes. In 907, Oleg led an attack against
Constantinople, and in 911 he signed a commercial treaty with the
Byzantine Empire as an equal partner. The new Kievan state prospered because it had an abundant supply of
furs,
beeswax, and
honey for export and because it controlled three main trade routes of Eastern Europe: the
Volga trade route from the
Baltic Sea to the Orient, the
Dnieper trade route from the Baltic Sea to the
Black Sea, and the
trade route from the Khazars to the Germans.
Given the postulated pro-Scandinavian bias of the Rus' Primary Chronicle, some Slavic historians have debated the role of the Varangians in the establishment of Kievan Rus′ (see
Rus′). By the reign of
Svyatoslav (r. 945-972) Kievan rulers had adopted Slavic religion and names, but their
druzhina still consisted primarily of Scandinavians. Svyatoslav's military conquests were astonishing: he dealt lethal blows to two of his strongest neighbours,
Khazaria and the
Bulgarian Empire, which collapsed soon after his raids.
The Golden Age of Kiev
The region of
Kiev dominated the state of Kievan Rus′ for the next two centuries. The
grand prince (
velikiy kniaz') of Kiev controlled the lands around the city, and his theoretically subordinate relatives ruled in other cities and paid him tribute. The zenith of the state's power came during the reigns of
Prince Vladimir (Vladimir the Great, r.
980-
1015) and
Prince Yaroslav (the Wise; r.
1019-
1054). Both rulers continued the steady expansion of Kievan Rus′ that had begun under Oleg.
Vladimir rose to power in Kiev after the death of his father
Sviatoslav I in
972 and after defeating his half-brother
Yaropolk in
980. As Prince of Kiev, Vladimir's most notable achievement was the
Christianization of Kievan Rus′, a process that began in
988. The annals of Rus
¹ state that when Vladimir had decided to accept a new faith instead of the traditional
idol-worship (
paganism) of the Slavs, he sent out some of his most valued advisors and warriors as emissaries to different parts of Europe. After visiting the
Roman Catholics, the
Jews and the
Muslims, they finally arrived in Constantinople. There, they were so astounded by the beauty of the cathedral of
Hagia Sophia and the liturgical service held there, that they made up their minds there and then about the faith they would like to follow. Upon their arrival home, they convinced Vladimir that the faith of the Greeks was the best choice of all, upon which Vladimir made a journey to Constantinople and arranged a marriage between himself and Princess Anna, the sister of the
Byzantine emperor
Basil II.
Vladimir's choice of Eastern Christianity may also have reflected his close personal ties with
Constantinople, which dominated the
Black Sea and hence trade on Kiev's most vital commercial route, the
Dnieper river. Adherence to the
Eastern Orthodox Church had long-range political, cultural, and religious consequences. The church had a liturgy written in
Cyrillic and a corpus of translations from the Greek that had been produced for the
Slavic peoples. The existence of this literature facilitated the conversion to Christianity of the
Eastern Slavs and introduced them to rudimentary
Greek philosophy, science, and
historiography without the necessity of learning
Greek. In contrast, educated people in medieval
Western and
Central Europe learned
Latin. Enjoying independence from the Roman authority and free from tenets of Latin learning, the East Slavs developed their own literature and fine arts, quite distinct from those of other Orthodox countries. See
Old East Slavic language and
Architecture of Kievan Rus for details.
Yaroslav, known as "The Wise", also struggled for power with his brothers. Although he first established his rule over Kiev in
1019, he did not have uncontested rule of all of Kievan Rus until
1036. Like Vladimir, Yaroslav was eager to improve relations with the rest of Europe, especially the Byzantine Empire. Yaroslav's granddaughter, Eupraxia the daughter of his son
Vsevolod I, Prince of Kiev, was married to
Henry III, Holy Roman Emperor. Yaroslav also arranged marriages for his sister and three daughters to the kings of
Poland,
France,
Hungary, and
Norway. Yaroslav promulgated the first East Slavic law code,
Russkaya Pravda (Justice of Rus′); built
Saint Sophia Cathedral in Kiev and
Saint Sophia Cathedral in Novgorod; patronized local clergy and monasticism; and is said to have founded a school system. Yaroslav's sons developed the great
Kiev Pechersk Lavra (monastery), which functioned in Kievan Rus′ as an ecclesiastical academy.
In the centuries that followed the state's foundation,
Rurik's descendants shared power over Kievan Rus′. Princely succession moved from elder to younger brother and from uncle to nephew, as well as from father to son. Junior members of the dynasty usually began their official careers as rulers of a minor district, progressed to more lucrative principalities, and then competed for the coveted throne of Kiev. In the
11th century and the
12th century, the princes and their retinues, which were a mixture of
Slavic and
Scandinavian elites, dominated the society of Kievan Rus′. Leading soldiers and officials received income and land from the princes in return for their political and military services. Kievan society lacked the class institutions and autonomous towns that were typical of West European feudalism. Nevertheless, urban merchants, artisans, and laborers sometimes exercised political influence through a city assembly, the
veche (council), which included all the adult males in the population. In some cases, the veche either made agreements with their rulers or expelled them and invited others to take their place. At the bottom of society was a small stratum of slaves. More important was a class of tribute-paying peasants, who owed labor duty to the princes; the widespread personal
serfdom characteristic of Western Europe did not exist in Kievan Rus′, however.
The rise of regional centers
Kievan Rus′ was not able to maintain its position as a powerful and prosperous state, in part because of the amalgamation of disparate lands under the control of a ruling clan. As the members of that clan became more numerous, they identified themselves with regional interests rather than with the larger patrimony. Thus, the princes fought among themselves, frequently forming alliances with outside groups such as the
Polovtsians,
Poles, and
Hungarians. During the years from 1054 to 1224 no fewer than 64 principalities had a more or less ephemeral existence, 293 princes put forward succession claims, and their disputes led to 83
civil wars.
The
Crusades brought a shift in European trade routes that accelerated the decline of Kievan Rus′. In
1204 the forces of the
Fourth Crusade sacked Constantinople, making the
Dnieper trade route marginal. As it declined, Kievan Rus′ splintered into many principalities and several large regional centers:
Novgorod,
Vladimir-Suzdal,
Halych,
Polotsk,
Smolensk,
Chernigov (modern
Chernihiv), and
Pereyaslav. The inhabitants of those regional centers then evolved into three nationalities:
Ukrainians in the southeast and southwest,
Belarusians in the northwest, and
Russians in the north and northeast.
Novgorod Republic
In the north, the
Republic of Novgorod prospered as part of Kievan Rus' because it controlled trade routes from the
Volga River to the
Baltic Sea. As Kievan Rus' declined, Novgorod became more independent. A local oligarchy ruled Novgorod; major government decisions were made by a town assembly, which also elected a prince as the city's military leader. In the
12th century, Novgorod acquired its own
archbishop, a sign of increased importance and political independence. In its political structure and mercantile activities, Novgorod resembled the north European towns of the
Hanseatic League, the prosperous alliance that dominated the commercial activity of the
Baltic region between the
13th century and the
17th century, more than the other principalities of Kievan Rus'.
Northeast
In the northeast, Slavs colonized the territory that eventually became
Muscovy by bringing into subjection and merging with the Finno-Ugric tribes already occupying the area. The city of Rostov was the oldest center of the northeast, but it was supplanted first by
Suzdal′ and then by the city of
Vladimir, which become the capital of Vladimir-Suzdal′. There was recorded a large wave of
migrations from Kyiv region northward, to escape continuing excursions of the Turkic nomads from the "Wild Steppe". As the southern lands were being depopulated and more boyars, nobles, artisans arrived to the court at Vladimir, the combined
principality of Vladimir-Suzdal′ asserted itself as a major power in Kyivan Rus′. In
1169 Prince Andrey Bogolyubskiy of Vladimir-Suzdal′ dealt a severe blow to the waning power of Kyivan Rus′ when his armies sacked the city of Kyiv. Prince Andrey then installed his younger brother, who ruled briefly in Kyiv while Andrey continued to rule his realm from Suzdal′. Thus, political power began to drift away from Kyiv in the second half of the twelfth century. In
1299, in the wake of the
Mongol invasion, the
metropolitan moved from Kyiv to the city of Vladimir, and Vladimir-Suzdal′ replaced Kyiv as a religious center for the northern regions.
Southwest
To the southwest, the
principality of
Halych had developed trade relations with its Polish, Hungarian, and
Lithuanian neighbors and emerged as the local successor to Kievan Rus′. In the early thirteenth century,
Prince Roman Mstislavich united the two previously separate principalities, conquered Kiev, and assumed the title of grand duke of Kievan Rus′. His son,
Prince Daniil (Danylo; r.
1238-
1264) was the first ruler of Kievan Rus′ to accept a crown from the Roman
papacy, apparently doing so without breaking with
Constantinople. Early in the
14th century, the patriarch of the
Eastern Orthodox Church in Constantinople granted the rulers of
Halych-Volhynia a metropolitan to compensate for the move of the Kievan metropolitan to Vladimir. Lithuanian rulers also requested and received a metropolitan for Novagrudok shortly afterwards. Early in the 15th century, these Metropolia were ruled again from Kiev by the "Metropolitan of Kiev, Halych and all Rus′".
However, a long and unsuccessful struggle against the Mongols combined with internal opposition to the prince, and foreign intervention weakened
Halych-Volhynia. With the end of the Mstislavich branch of the
Rurikids in the mid-fourteenth century, Halych-Volhynia ceased to exist; Poland conquered
Halych; Lithuania took
Volhynia, including Kiev, conquered by
Gediminas in
1321 ending the rule of Rurikids in the city. Lithuanian rulers then assumed the title of the monarchs of
Ruthenia.
Historical assessment
Kievan Rus', although sparsely populated compared to Western Europe
[1], was not only the largest contemporary European state in terms of area but also one of the most culturally advanced.
[4] At the time when only a few European monarchs could spell their name, most children in Kiev,
Novgorod and other large cities were literate.
[5][6] As
birch bark documents attest, they exchanged love letters and prepared cheat sheets for schools. At the time when Paris was full of sewage and refuse,
[7] Novgorod boasted a sewage system
[8]and wood paving. When most legal codes of Europe regarded torture as a preferred way of eliciting truth
[9] and often abused the death penalty,
[10] the
Russkaya Pravda confined punishments to fines and did not provide for capital punishment at all
[11]. Certain inalienable rights were accorded to women, such as property and inheritance rights.
[12] [13] [14]
The economic development of Kievan Rus may be translated into demographic statistics. Around
1200, Kiev had a population of 50,000 people, Novgorod and Chernihiv both had around 30,000 people.
[15]. By comparison, in Anglo-Norman
England, where urbanization was as advanced as anywhere in Europe north of the Mediterranean,
London had around 12,000 inhabitants, and England's second city,
Winchester, about 5,000.
[16]. The Soviet scholar
Mikhail Tikhomirov calculated that Kievan Rus' on the eve of the Mongol invasion had around 300 urban centers.
[17]
Kievan Rus' played an important genealogical role in European politics as well.
Yaroslav the Wise, whose step-mother belonged to the greatest dynasty to rule
Byzantium, married the only legitimate daughter of the king who Christianized
Sweden. His daughters became Queens of
Hungary,
France, and
Norway, his sons married the daughters of a Polish king and a Byzantine emperor (not to mention a niece of the Pope), while his granddaughters were a German Empress and (according to one theory) the Queen of
Scotland. A grandson married the only daughter of the last Anglo-Saxon king of England. Actually, no other contemporary royal family was so well-connected as the
Rurikids.
[18][19]
Unsurprisingly, Kievan Rus' left a powerful legacy. The leader of the
Riurikid Dynasty united a large territory inhabited by
East Slavs into an important, albeit unstable, state. After Vladimir accepted
Eastern Orthodoxy, Kievan Rus' came together under a church structure and developed a
Byzantine-Slavic synthesis in culture, statecraft, and the arts.
In the Western periphery, the Kievan Rus' legacy was carried for two more centuries by the
Principality of Halych-Volhynia. Later, as these lands along with the territories of modern central
Ukraine and
Belarus fell to the
Gediminids, the powerful, largely Ruthenized
Grand Duchy of Lithuania, drew heavily on Rus' cultural and legal traditions. On the northeastern periphery of Kievan Rus', those traditions were adapted to form the legacy that gradually gravitated towards the
Moscow rulers, eventually leading to modern Russian statehood. Thus,
modern Russia can trace a lineage to historic Rus' via
Vladimir-Suzdal,
Muscovy, and the
Russian Empire. In the very north, the
Novgorod and
Pskov Feudal Republics carried on a separate and less autocratic version of Rus' legacy into the 16th century until they were absorbed by
Muscovite Russia.
Notes
1.
^ People speaking
East Slavic dialects were known from 9th century as
Rus (also referred to as ancient
Russians or
Ruthenians). Later, they diverged into three major nations — modern
Belarusians,
Russians, and
Ukrainians, and also into several minor ethnic groups, including
Carpatho-Ruthenians.
2.
^ "Kievan Rus". The Columbia Encyclopedia. (2001-2005).
3.
^ See, e.g., Franklin and Shepard 33–36; Jones 249-250; Christian 340-341 Pritsak
passim for additional sources, see
Rus' Khaganate.
4.
^ "The adoption of Christianity by Vladimir... was followed by commerce with the Eastern Empire. In its wake came Byzantine art and culture. And in the course of the next century what is now Southeastern Russia became
more advanced in civilization than any western European State of the period, for Russia came in for a share of Byzantine culture, then vastly superior to the rudeness of Western nations."
Sherman, Charles Phineas (1917). "Russia", Roman Law in the Modern World. Boston: The Boston Book Company,, 191.
5.
^ Tikhomirov, Mikhail Nikolaevich (1956). "Literacy among the citi dwellers", Drevnerusskie goroda (Cities of Ancient Rus) (in Russian), 261.
6.
^ Vernadsky, George (1973). "Russian Civilization in the Kievan Period: Education", Kievan Russia. Yale University Press, 426. 0300016476. “It is to the credit of Vladimir and his advisors they built not only churches but schools as well. This compulsory baptism was followed by compulsory education... Schools were thus founded not only in Kiev but also in provincial cities. From the "Life of St. Feodosi" we know that a school existed in Kursk around the year of 1023. By the time of Yaroslav's reign (1019-54), education had struck roots and its benefits were apparent. Around 1030 Iaroslav founded a divinity school in Novgorod for three hundred children of both laymen and clergy to be instructed in "book-learning". As a general measure he made the parish priests to "teach the people."
7.
^ Reid, Donald (1991). Paris sewers and sewermen : realities and representations, 2nd, Cambridge, Mass: Harvard University Press, 235. ISBN 0-674-65463-3.
8.
^ Miklashevsky, N.; and others (2000). "Istoriya vodoprovoda v Rossii (History of water-supply in Russia", Chistaya voda (Clean water) (in Russian). Saint Petersburg, Russia: ?, 240. ISBN 5-8206-0114-0.
9.
^ [... F]rom 1250 until the late eighteenth century, torture was part of the ordinary criminal procedure for most of the states of Europe.John Conroy, "Unspeakable Acts, Ordinary People: The Dynamics of Torture",
University of California Press, 2001, ISBN 0520230396,
p. 29
10.
^ James J. Megivern, "The Death Penalty: An Historical and Theological Survey",
Paulist Press, 1997, ISBN 0809104873,
Movement in Medieval Church, pp. 51-83
11.
^ "The most notable aspect of the criminal provisions was that punishments took the form of seizure of property, banishment, or, more often, payment of a fine. Even murder and other severe crimes (arson, organized horse thieving, robbery) were settled by monetary fines. Although the death penalty had been introduced by Volodymyr the Great, it too was soon replaced by fines." Magocsi, Paul Robert (1996).
A History of Ukraine, p. 90, Toronto: University of Toronto Press. ISBN 0-8020-0830-5.
12.
^ Tikhomirov, Mikhail Nikolaevich (1953). Пособие для изучения Русской Правды, 2nd (in Russian), Moscow: Издание Московского университета, 190.
13.
^ Janet Martin,
Medieval Russia, 980-1584, (Cambridge, 1995), p. 72
14.
^ Vernadsky, George (1973). "Social organization: Woman", Kievan Russia. Yale University Press, 426. 0300016476.
15.
^ Janet Martin,
Medieval Russia, 980-1584, (Cambridge, 1995), p. 61
16.
^ Bartlett,
England Under the Norman and Angevin Kings, (New York, 2000), p. 332
17.
^ Tikhomirov, Mikhail Nikolaevich (1956). "The origin of Russian cities", Drevnerusskie goroda (Cities of Ancient Rus) (in Russian), 36, 39, 43.
18.
^ "In medieval Europe, a mark of a dynasty's prestige and power was the willingness with which other leading dynasties entered into matrimonial relations with it. Measured by this standard, Iaroslav's prestige must have been great indeed. . . . Little wonder that Iaroslav is often dubbed by historians as 'the father-in-law of Europe.'" -(
Subtelny-1988">Subtelny, Orest (1988). Ukraine: A History. Toronto: University of Toronto Press, 35. ISBN 0-8020-5808-6. )
19.
^ "By means of these marital ties, Kievan Rus’ became well known throughout Europe." —Magocsi, Paul Robert (1996).
A History of Ukraine, p. 76, Toronto: University of Toronto Press. ISBN 0-8020-0830-5.
Further reading (in English)
- Christian, David. A History of Russia, Mongolia and Central Asia. Blackwell, 1999.
- Franklin, Simon and Shepard, Jonathon, The Emergence of Rus, 750–1200. (Longman History of Russia, general editor Harold Shukman.) Longman, London, 1996. ISBN 0-582-49091-X
- Fennell, John, The Crisis of Medieval Russia, 1200–1304. (Longman History of Russia, general editor Harold Shukman.) Longman, London, 1983. ISBN 0-582-48150-3
- Jones, Gwyn. A History of the Vikings. 2nd ed. London: Oxford Univ. Press, 1984.
- Martin, Janet, Medieval Russia 980–1584. Cambridge University Press, Cambridge, 1993. ISBN 0-521-36832-4
- Obolensky, Dimitri, The Byzantine Commonwealth: Eastern Europe 500–1453. Weidenfeld & Nicolson, London, 1971. ISBN 0-297-00343-7
- Pritsak, Omeljan. The Origin of Rus'. Cambridge Mass.: Harvard University Press, 1991.
See also
References
External links
history of Belarus. The Belarusian ethnos is traced at least as far in time as other East Slavs.
After an initial period of independent feudal consolidation, Belarusian lands were included into the Grand Duchy of Lithuania, Rus and Samogitia within the
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The history of Russia begins with that of the East Slavs.
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Ancient times:- Cucuteni-Trypillian culture
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Medieval era:..... Click the link for more information. The East Slavs are a Slavic ethnic group, the speakers of East Slavic languages. Formerly the main population of the medieval state of Kievan Rus, by the seventeenth century they evolved into the Russian, Ukrainian and Belarusian peoples.
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Vladimir-Suzdal Principality (Russian: Влади́миро-Су́здальское
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The Mongol Invasion of Rus' was heralded by the Battle of the Kalka River (1223) between Subutai's reconnaissance unit and the combined force of several princes of Rus'. After fifteen years of peace, it was followed by Batu Khan's full-scale invasion in 1237-40.
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Russian Empire (Pre-reform Russian: Pоссiйская Имперiя, Modern Russian: Российская империя,
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The Russian Revolution (1917) was a series of economic and social upheavals in Russia, involving first the overthrow of the tsarist autocracy, and then the overthrow of the liberal and moderate-socialist Provisional Government, resulting in the establishment of Soviet power under
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History of Russia
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Anthem
Ще не вмерла України ні слава, ні воля
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Anthem
Мы, беларусы (Belarusian)
My, Belarusy (transliteration)
We Belarusians
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The East Slavs are a Slavic ethnic group, the speakers of East Slavic languages. Formerly the main population of the medieval state of Kievan Rus, by the seventeenth century they evolved into the Russian, Ukrainian and Belarusian peoples.
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KIEV was a Los Angeles radio station that first took to the air February, 1933 at 870 kHz.
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Historiography studies the processes by which historical knowledge is obtained and transmitted. Broadly speaking, historiography examines the writing of history and the use of historical methods, drawing upon such elements such as authorship, sourcing, interpretation, style, bias,
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Belarusians or Belorussians (Belarusian: Беларусы, Biełarusy, previously also spelled Belarussians, Byelorussians and Belorusians, also White Russians
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Russians(Русские)
D. Donskoy • M. Lomonosov • L. Tolstoy • A. Chekhov
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Vladimir Svyatoslavich the Great (c. 958 – 15 July 1015, Berestovo) was the grand prince of Kiev who converted to Christianity in 988, and proceeded to baptise the whole Kievan Rus.
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