Mahinda
Information about Mahinda
Sanskrit: महिन्द्र; Mahindra) (born 3rd century BCE in Magadha, now in Bihar, India) was a Buddhist monk who brought Buddhism to Ceylon (now Sri Lanka). He was the son of Emperor Ashoka and Devi of the Mauryan empire, who after conquering the subcontintent, had embraced Buddha's teachings.
Mahinda grew up at Vidisha, the residance of his mother and became a monk at the age of 20 with Moggaliputta-Tissa, his father's spiritual teacher, guiding him and was well-versed with the Tripitaka. Mahinda together with fellow monks Itthiya, Uttiya, Sambala and Bhaddasala (who was the son of Sanghamitta) were sent to Sri Lanka to spread Buddhism, following the Third Buddhist Council, upon the recommendation of Moggaliputta-Tissa. He was also accompanied by a lay disciple Bhankuka, who was a maternal grandson of his aunt. The party left from Vedasagiri vihara, believed to be modern day Sanchi.
Mahavamsa and Dipavamsa, the chronicles of Sri Lanka, record the arrival of the party on the full moon of Jettha, a national festival at the time. At the time, King Devanampiyatissa was partaking in a hunting expedition in the Mihintale hills. It is said that Asoka and Devanampiyatissa were previously acquainted and on good terms, having exchanged royal gifts upon their respective ascensions to the throne. Upon meeting the shaven-headed monks Devanampiyatissa was taken aback by their appearance and inquired as to who they were. After initial converstions, Mahinda preached the Chulahatthipadopama Sutra, after which the royal hunting party converted to Buddhism. The party was subsequently invited to Anuradhapura, the seat of the throne for a royal reception and to give further dharma talks. Mahinda subsequently gave two public talks sancitoned by Devanampiyatissa, in the Royal Hall and in the Nandana garden in the Royal Park, leading to the start of the public embrace of Buddhism in Sri Lanka. The royal park Mahamegha was then set aside as the residence for Mahinda's party, and in later times became the Mahavihara, the earliest centre of Buddhist culture and scholarship Sri Lanka. The Chetiyagirivihara monastery was then established in Mihintale.
Mahinda then sent for his sister Sanghamitta from Magadha, who was a nun to start a female Buddhist order after local women had expressed a desire to join the Sangha. Mahinda also organised for a bodhi sapling from the original tree in Bodh Gaya to be sent to Sri Lanka, where it was planted in the grounds of the Mahavihara, where it is still visible today.
After a month spent delivering discourses to Sri Lankans who had ventured to the capital, Mahinda retreated to Mihintale to spend the vassa during the monsoon season. As a result, a second royal funded monastery was built there. Later, Mahinda organised for a stupa to be constructed, and a part of the bodily relics of Gautama Buddha were transferred from the Maurya Empire to Sri Lanka. Mahinda then had Arittha, Devanampiyatissa's nephew, a bhikkhu, to expound the Vinaya monastic code of discipline to further Buddhism in Sri Lanka.
The 20th century Sri Lankan monk Walpola Rahula described Mahinda as "the father of Sinhalese literature" as he had translated and written commentary for the Tripitaka in Sinhalese, turning it into a literary language. He was also credited with introducing the culture of the Mauryan empire to the island, along with its architecture.
Mahinda outlived Devanampiyatissa, and died at the age of 80 in Sri Lanka. King Uttiya, who succeeded his brother, organised a state funeral for Mahinda and constructed a stupa to house his relics at Mihintale.
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Mahinda grew up at Vidisha, the residance of his mother and became a monk at the age of 20 with Moggaliputta-Tissa, his father's spiritual teacher, guiding him and was well-versed with the Tripitaka. Mahinda together with fellow monks Itthiya, Uttiya, Sambala and Bhaddasala (who was the son of Sanghamitta) were sent to Sri Lanka to spread Buddhism, following the Third Buddhist Council, upon the recommendation of Moggaliputta-Tissa. He was also accompanied by a lay disciple Bhankuka, who was a maternal grandson of his aunt. The party left from Vedasagiri vihara, believed to be modern day Sanchi.
Mahavamsa and Dipavamsa, the chronicles of Sri Lanka, record the arrival of the party on the full moon of Jettha, a national festival at the time. At the time, King Devanampiyatissa was partaking in a hunting expedition in the Mihintale hills. It is said that Asoka and Devanampiyatissa were previously acquainted and on good terms, having exchanged royal gifts upon their respective ascensions to the throne. Upon meeting the shaven-headed monks Devanampiyatissa was taken aback by their appearance and inquired as to who they were. After initial converstions, Mahinda preached the Chulahatthipadopama Sutra, after which the royal hunting party converted to Buddhism. The party was subsequently invited to Anuradhapura, the seat of the throne for a royal reception and to give further dharma talks. Mahinda subsequently gave two public talks sancitoned by Devanampiyatissa, in the Royal Hall and in the Nandana garden in the Royal Park, leading to the start of the public embrace of Buddhism in Sri Lanka. The royal park Mahamegha was then set aside as the residence for Mahinda's party, and in later times became the Mahavihara, the earliest centre of Buddhist culture and scholarship Sri Lanka. The Chetiyagirivihara monastery was then established in Mihintale.
Mahinda then sent for his sister Sanghamitta from Magadha, who was a nun to start a female Buddhist order after local women had expressed a desire to join the Sangha. Mahinda also organised for a bodhi sapling from the original tree in Bodh Gaya to be sent to Sri Lanka, where it was planted in the grounds of the Mahavihara, where it is still visible today.
After a month spent delivering discourses to Sri Lankans who had ventured to the capital, Mahinda retreated to Mihintale to spend the vassa during the monsoon season. As a result, a second royal funded monastery was built there. Later, Mahinda organised for a stupa to be constructed, and a part of the bodily relics of Gautama Buddha were transferred from the Maurya Empire to Sri Lanka. Mahinda then had Arittha, Devanampiyatissa's nephew, a bhikkhu, to expound the Vinaya monastic code of discipline to further Buddhism in Sri Lanka.
The 20th century Sri Lankan monk Walpola Rahula described Mahinda as "the father of Sinhalese literature" as he had translated and written commentary for the Tripitaka in Sinhalese, turning it into a literary language. He was also credited with introducing the culture of the Mauryan empire to the island, along with its architecture.
Mahinda outlived Devanampiyatissa, and died at the age of 80 in Sri Lanka. King Uttiya, who succeeded his brother, organised a state funeral for Mahinda and constructed a stupa to house his relics at Mihintale.
See also
References
- Ahir, Diwan Chand (1989). Heritage of Buddhism.
External links
- Mahinda Thera
- The arrival of Buddhism in Sri Lanka
- The Birthplace Buddhism in Sri Lanka
- Historical Buddhist details of Sri Lanka
- Buddhism, The Buddha and what are His Teachings?
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Ashoka the Great
Mauryan emperor
Modern reconstruction of Ashoka's portrait.
Reign 273 BC-232 BC
Full name Ashoka Maurya
Predecessor Bindusara
Emperor Mahindra
Successor Dasaratha Maurya
Consort
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Mauryan emperor
Modern reconstruction of Ashoka's portrait.
Reign 273 BC-232 BC
Full name Ashoka Maurya
Predecessor Bindusara
Emperor Mahindra
Successor Dasaratha Maurya
Consort
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Sanskrit}}} | style="padding-left: 0.5em;" | Writing system: | colspan="2" style="padding-left: 0.5em;" | Devanāgarī and several other Brāhmī-based scripts ! colspan="3" style="text-align: center; color: black; background-color: lawngreen;"|Official
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