The
Mass in B minor (
BWV 232) is a musical setting (or more formally a missa tota) of the
Latin Mass by
Johann Sebastian Bach. Although parts of the Mass in B minor date to
1724, the whole was assembled in its present form in
1749, just before the composer's death in
1750.
Background and context
Bach did not give the work a title; instead, in the score the four parts of the Latin Mass are each given their own title page—"
Kyrie", "
Gloria", "Symbolum Nicenum" (otherwise known as the "
Credo"), and "
Sanctus,
Hosanna,
Benedictus,
Agnus Dei"—and simply bundled together. Indeed, the different sections call for different numbers and arrangements of performers, giving rise to the theory that Bach did not ever expect the work to be performed in its entirety. On the other hand, the parts in the manuscript are numbered from 1 to 4, and Bach's usual closing formula (S.D.G =
Soli Deo Gloria) is only found at the end of the
Dona Nobis Pacem. In any case, the Mass presents a powerful and unified musical experience. Due to its length—nearly two hours of music—it was never performed in its entirety as part of a church liturgy.
Bach was a committed
Lutheran, and to compose a Latin Mass of this magnitude, part of the traditional
liturgy of the
Roman Catholic Church, is only superficially odd. It must be remembered that the
Lutheran Churches of his day frequently retained Latin masses.
Martin Luther had admitted the
Kyrie,
Gloria in Excelsis,
Nicene Creed, and
Sanctus in the
Lutheran revision of the traditional Roman Mass. Bach produced four short masses (comprising these two sections only) for liturgical use.
[1] In the Sanctus of Mass in B minor, Bach makes a small but significant change to the standard Catholic liturgical text. Whereas the traditional Catholic Mass has "holy Lord. . . heaven and earth are full of your glory [
gloria tua]", Bach uses the Lutheran variant, "heaven and earth are full of
his glory [
gloria ejus]".
Chronology


The first page of the "Credo".
According to Mellers, the chronology of the sections of the Mass is obscure.
[2]
- The Sanctus was composed in 1724
- The Kyrie and Gloria were composed in 1733, the former as a lament for the decease of Elector Augustus the Strong (who had died on 1 Feb 1733) and the latter to celebrate the accession of his successor the Saxon Elector and later Polish King Augustus III of Poland, who converted to Catholicism in order to ascend the throne of Poland. Bach presented these as a Missa with a set of parts (Kyrie plus Gloria, BWV 232a) to Augustus with a note dates 27th July 1733, in the hope of obtaining the title, "Electoral Saxon Court Composer", complaining that he had "innocently suffered one injury or another" in Leipzig.[3] They were probably performed in 1733, perhaps at the Sophienkirche in Dresden, where Wilhelm Friedemann Bach had been organist since June,[4] though not in the presence of their dedicatees. However in 1734, Bach performed a secular cantata dramma per musica in honour of Augustus in the presence of the King and Queen whose first movement was the same music as the Osanna[5]
- The Credo may have been written in 1732.
- In 1747 or 1748 Bach copied out, in noble calligraphy, the whole score.
Although only a few of the pieces in the work can be specifically identified as being reused from earlier music, some scholars such as
Joshua Rifkin believe that the majority of the music was reused (primarily due to manuscript evidence and compositional models). The only exception to this is the opening 4 bars of the first Kyrie, and the Confiteor section of the Credo, which both contain erasures and corrections on the manuscript. Details of the parodied movements and their sources are listed in the movement listing.
In 1786, thirty-six years after Bach's death, his son
Carl Philipp Emanuel Bach performed the Symbolum Nicenum section (under the title "Credo") at a charity concert in
Hamburg.
[6] Scholars believe the Mass was not performed in its entirety until the mid-19th century; according to Bach scholar John Butt, there is "no firm evidence of a complete performance before that of the
Riedel-Verein in Leipzig in 1859".
[7]
Status
It is suggested that the piece belongs in the same category as the
Art of Fugue as a summation of Bach's deep lifelong involvement in choral settings and theology. It is generally regarded as one of the supreme achievements of
"classical" music. Alberto Basso summarises the work as follows: "The Mass in B minor is the consecration of a whole life: started in 1733 for 'diplomatic' reasons, it was finished in the very last years of Bach's life, when he had already gone blind. This monumental work is a synthesis of every stylistic and technical contribution the Cantor of Leipzig made to music. But it is also the most astounding spiritual encounter between the worlds of Catholic glorification and the Lutheran cult of the cross."
[8]
C. P. E. Bach made annotations and corrections to his father's manuscript of the Mass, while also adding emendations and revisions of his own.
[9] For this and other reasons, the Mass in B Minor poses a considerable challenge to prospective editors, and substantial variations can be noted in different editions.
Structure of the work
The work consists of 27 sections.
- I. Kyrie
- #Kyrie eleison (1st). 5-part chorus (Soprano I, II, Alto, Tenor, Bass) in B minor, marked Adagio, Largo, C time.[10]
- #Christe eleison. Duet (soprano I,II) in D major with obbligato violins, marked Andante, C time.
- #Kyrie eleison (2nd). 4-part chorus (Soprano, Alto, Tenor, Bass) in F# minor, marked Allegro moderato, split C time ("alla breve").
- II. Gloria
- Note the 9 (trinitarian, 3 x 3) movements with the largely symmetrical structure, and Domine Deus in the centre.
- #Gloria in excelsis. 5-part chorus (Soprano I, II, Alto, Tenor, Bass) in D major, marked Vivace, 3/8 time. The music was reused as the opening chorus of Bach's Cantata BWV 191.
- #Et in terra pax. 5-part chorus (Soprano I, II, Alto, Tenor, Bass) in D major, marked Andante, C time. Again the music was reused as the opening chorus of BWV 191.
- #Laudamus te. Aria (soprano II) in A major with violin obbligato, marked Andante, C time.
- #Gratias agimus tibi. 4-part chorus (Soprano, Alto, Tenor, Bass) in D major, marked Allegro moderato, split C time. The music is a reworking of the second movement of Bach's Ratwechsel Cantata BWV 29.
- #Domine Deus. Duet (soprano I, tenor) in G major, marked Andante C time. The music is reused as the duet from Cantata BWV 191.
- #Qui tollis peccata mundi. 4-part chorus (Soprano II, Alto, Tenor, Bass) in B minor, marked Lento, 3/4 time. The chorus is a reworking of the first half of Cantata BWV 46.
- #Qui sedes ad dexteram Patris. Aria (alto) in B minor with oboe d'amore obbligato, marked Andante commodo, 6/8 time.
- #Quoniam tu solus sanctus. Aria (bass) in D major with corno da caccia obbligato, marked Andante lento, 3/4 time.
- #Cum Sancto Spiritu. 5-part chorus (Soprano I, II, Alto, Tenor, Bass) in D major, marked Vivace, 3/4 time. The music is reused as the closing chorus of BWV 191.
- III. Symbolum Nicenum, or Credo
- Note the 9 movements with the symmetrical structure, and the crucifixion at the centre.
- #Credo in unum Deum. 5-part chorus (Soprano I, II, Alto, Tenor, Bass) in A mixolydian, marked Moderato, split C time.
- #Patrem omnipotentem. 4-part chorus (Soprano, Alto, Tenor, Bass) in D major, marked Allegro, split C time. The music is a reworking of the opening chorus of Cantata BWV 171.
- #Et in unum Dominum. Duet (soprano I, alto) in G major, marked Andante, C time.
- #Et incarnatus est. 5-part chorus (Soprano I, II, Alto, Tenor, Bass) in B minor, marked Andante maestoso, 3/4 time.
- #Crucifixus. 4-part chorus (Soprano II, Alto, Tenor, Bass) in E minor, marked Grave, 3/2 time. The music is a reworking of the opening chorus of Cantata BWV 12.
- #Et resurrexit. 5-part chorus (Soprano I, II, Alto, Tenor, Bass) in D major, marked Allegro, 3/4 time.
- #Et in Spiritum Sanctum. Aria (bass) in A major with oboi d'amore obbligati, marked Andantino, 6/8 time.
- #Confiteor. 5-part chorus (Soprano I, II, Alto, Tenor, Bass) in F# minor, marked Moderato, Adagio, split C time.
- #Et expecto. 5-part chorus (Soprano I, II, Alto, Tenor, Bass) in D major, marked Vivace ed allegro, split C time. The music is a reworking of the second movement (chorus) of Bach's Ratwechsel cantata BWV 120.
- IV. Sanctus, Hosanna, Benedictus, and Agnus Dei
- #Sanctus. 6-part chorus (Soprano I, II, Alto I, II, Tenor, Bass) in D major, marked Largo, C time; Vivace, 3/8 time. Derived from an earlier, now lost, 3 soprano, 1 alto work written in 1724.
- #Hosanna. 8-part (double) chorus (Soprano I, II, Alto I, II, Tenor I, II, Bass I, II) in D major, marked Allegro, 3/8 time. A reworking of the opening chorus of BWV 215 — although they may share a common lost model themselves.
- #Benedictus. Aria for tenor with flute obbligato in B minor, marked Andante, 3/4 time.
- #Hosanna (da capo). 8-part (double) chorus in D major as above.
- #Agnus Dei. Aria for alto in G minor with violin obbligato, marked Adagio, C time. Derives from an aria of a lost wedding cantata (1725) which Bach also re-used as the alto aria of his Ascension Oratorio (BWV 11) but as the two different surviving versions are markedly different, it is thought they share a common model.
- #Dona nobis pacem. 4-part chorus in D major, marked Moderato, split C time. The music is the same as "Gratias agimus tibi" from the "Gloria".
Performances
The Bach Choir of Bethlehem performed the American premiere of the complete Mass on March 27, 1900 in
Bethlehem, Pennsylvania, though there is evidence that parts of the Mass had been performed in America as early as 1870.
[11]
References
1.
^ Wilfrid Mellers,
Bach and the Dance of God, Oxford University Press, 1981, ISBN 9780195202328 , p. 160.
2.
^ The following bases on Mellers, p. 161.
3.
^ An English translation of the letter is given in Hans T. David and Arthur Mendel,
The Bach Reader: A Life of Johann Sebastian Bach in Letters and Documents, W. W. Norton & Company, 1945, p. 128. (Also in "The New Bach Reader: A Life of Johann Sebastian Bach in Letters and Documents" revised by Christoph Wolff, W. W. Norton & Co Inc, 1998, ISBN 9780393045581 , p. 158.)
4.
^ The details added in this section are from Christoph Wolff "Bach", III, 7 (§8),
Grove Music Online ed., L. Macy.
[1] . Last accessed August 9, 2007.
5.
^ The Bach Reader, p. 132.
6.
^ John Butt,
Bach: Mass in B Minor (Cambridge Music Handbooks), Cambridge University Press, 1991, ISBN 9780521387163 , p. 27.
7.
^ Butt, p. 29
8.
^ "The 'Great Mass' in B minor" in the booklet to the recording by
Philippe Herreweghe and Collegium Vocale Gent, released from Harmonia Mundi, HML5901614.15, 1999.
[2]
9.
^ Butt, p. 26.
10.
^ Bach's notation C—common time—indicates the modern 4/4, and split C (letter C with vertical line through it) "
alla breve", the modern 2/2. This notation was commonplace in that time.
11.
^ Butt, p. 31.
External links
Bach-Werke-Verzeichnis (Bach Works Catalogue) is the numbering system identifying compositions by Johann Sebastian Bach. The prefix BWV, followed by the work's number now is the shorthand identification for Bach's compositions.
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Latin}}}
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Official language of: Vatican City
Used for official purposes, but not spoken in everyday speech
Regulated by: Opus Fundatum Latinitas
Roman Catholic Church
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ISO 639-2: lat
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This article discusses the Mass as a standard form of classical music composition. For the Mass and its meaning as a part of the Eucharistic liturgy of the Roman Catholic Church, see Mass (liturgy). For mass as a concept in physics, see mass.
..... Click the link for more information. Johann Sebastian Bach (pronounced [ˈjoːhan zəˈbastjan bax]) (21 March 1685 O.S. – 28 July 1750 N.S.
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Kyrie is the vocative case of the Greek word κύριος (kyrios - lord) and means O Lord; it is the common name of an important prayer of Christian liturgy, also called Kyrie eleison which is Greek for Lord, have mercy.
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Gloria may refer to:
- Hurricane Gloria of 1985.
- Gloria, a penguin character from Happy Feet
- Gloria (band), pop rock band from Minneapolis, MN
- Gloria (song), any one of several songs from the history of popular music
- Gloria
..... Click the link for more information. Nicene Creed, Niceno-Constantinopolitan Creed or Icon/Symbol of the Faith, is an ecumenical Christian statement of faith accepted in the Catholic Church, the Eastern Orthodox Church, Oriental Orthodoxy, the Assyrian, the Anglican Communion, Lutheranism, the Reformed
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Sanctus is the Latin word for holy, and is the name of an important hymn of Christian liturgy.
In Western Christianity, the Sanctus is sung (or said) as the last portion of the Preface of the Eucharistic Prayer, the prayer of consecration of the bread and wine.
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For the record label, see .
Hosanna is a liturgical word in Judaism and Christianity. In Judaism, it is always used in its original Hebrew form,
Hoshana.
..... Click the link for more information. Sanctus is the Latin word for holy, and is the name of an important hymn of Christian liturgy.
In Western Christianity, the Sanctus is sung (or said) as the last portion of the Preface of the Eucharistic Prayer, the prayer of consecration of the bread and wine.
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Agnus Dei is a Latin term meaning Lamb of God, and was originally used to refer to Jesus Christ in his role of the perfect sacrificial offering that atones for the sins of humanity in Christian theology, harkening back to ancient Jewish Temple sacrifices.
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Soli Deo gloria is one of the five solas propounded to summarise the Reformers' basic beliefs during the Protestant Reformation; it is a Latin term for Glory to God alone. The emphasis was in contradistinction to the teaching of the Roman Catholic Church of the day.
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Lutheranism is a major branch of Protestant Christianity that identifies with the teachings of the sixteenth-century German reformer Martin Luther. Luther's efforts to reform the theology and practice of the Church launched the Protestant Reformation and, though it was not
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A liturgy is the customary public worship done by a specific religious group, according to their particular traditions. In religion, it may refer to, or include, an elaborate formal ritual such as the Catholic Mass, or a daily activity such as the Muslim Salats (see
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Lutheranism is a major branch of Protestant Christianity that identifies with the teachings of the sixteenth-century German reformer Martin Luther. Luther's efforts to reform the theology and practice of the Church launched the Protestant Reformation and, though it was not
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For other people named Martin Luther, see .
Martin Luther (November 10, 1483 – February 18, 1546) was a German monk,
[1] theologian, and church reformer. He is also considered to be the founder of Protestantism.
..... Click the link for more information. Kyrie is the vocative case of the Greek word κύριος (kyrios - lord) and means O Lord; it is the common name of an important prayer of Christian liturgy, also called Kyrie eleison which is Greek for Lord, have mercy.
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"Gloria in Excelsis Deo" (Latin for "Glory to God in the highest") is the title and beginning of the Great Doxology used in the Roman Catholic Mass, Divine Service of the Lutheran Church and in the services of many other [1] Christian churches.
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Nicene Creed, Niceno-Constantinopolitan Creed or Icon/Symbol of the Faith, is an ecumenical Christian statement of faith accepted in the Catholic Church, the Eastern Orthodox Church, Oriental Orthodoxy, the Assyrian, the Anglican Communion, Lutheranism, the Reformed
..... Click the link for more information.
Sanctus is the Latin word for holy, and is the name of an important hymn of Christian liturgy.
In Western Christianity, the Sanctus is sung (or said) as the last portion of the Preface of the Eucharistic Prayer, the prayer of consecration of the bread and wine.
..... Click the link for more information.
Lutheranism is a major branch of Protestant Christianity that identifies with the teachings of the sixteenth-century German reformer Martin Luther. Luther's efforts to reform the theology and practice of the Church launched the Protestant Reformation and, though it was not
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Augustus III
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Augustus III of Poland.
Reign 1734 – 5 October 1763
Coronation 17 January 1734
Wawel Cathedral, Cracow
Titles Elector of Saxony
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Dresden, Saxony, Germany
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Augustus III
King of Poland
Augustus III of Poland.
Reign 1734 – 5 October 1763
Coronation 17 January 1734
Wawel Cathedral, Cracow
Titles Elector of Saxony
Born 7 October 1696
Dresden, Saxony, Germany
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