Muhammad Abduh (or Muhammad 'Abduh) (Arabic: محمد عبده ) (Nile Delta, 1849 - Alexandria, July 11 1905, ) was an Egyptian jurist, religious scholar and liberal reformer, regarded as the founder of Islamic Modernism. A recent book titled "Islam and Liberty" regarded Muhammad Abduh as the founder of the so-called Neo-Mutazilism.^[1]

Biography

Abduh studied logic, philosophy and mysticism at the Al-Azhar University in Cairo. He was a student of Jamal al-Din al-Afghani, a philosopher and religious reformer who advocated Pan-Islamism to resist European colonialism. Under al-Afghani's influence, Abduh combined journalism, politics, and his own fascination in mystic spirituality.

He was exiled from Egypt in 1882 for six years, for his participation in the Urabi Revolt. Abduh spent several years in Lebanon, helping establish an Islamic educational system. In 1884 he moved to Paris, France where he joined al-Afghani in publishing The Firmest Bond (al-Urwah al-Wuthqa), an Islamic revolutionary journal that promoted anti-British views. When he returned to Egypt in 1888, Abduh started on his legal career and he was appointed a judge in the National Courts of First Instance in 1889 and in the Court of Appeals in 1891. During this time he continued to press for reform and published his main philosophical treatise the "On Monotheism" (Risālat at-Tawhīd) in 1897. In 1899, he was appointed an official mufti (Islamic legal counselor), a title he held until his death.

Abduh's treatise is an apologetic for main Islamic doctrines, and is addressed to Western-educated men, both Muslims and non-Muslims. He rejected the closing of the gates of ijtihad, and the practice of taqlid (the imitation of conclusions and analyses of earlier Islamic authorities without examination of their reasoning). Abduh taught that morality and law must be adapted to modern conditions in the interest of the common good. He argued that humans can in principle know good and evil by reason alone, but most failed to do so. The actual obligation to do what is right can only be known through God's revelation.

Abduh promoted the idea of salafiyya (pious forefathers). He asserted that the Islam of the forefathers was rational and practical. Therefore, Islam is inherently adaptable, but was hampered by the rigid structures imposed by later generations. Most modern Salafis disavow Abduh, however, considering him to be a modernist and not Salafi at all.^[2] Abduh's theories would be significantly modified by Hassan al Banna, the founder of the Muslim Brotherhood.

Abduh's most prominent disciples were Rashid Rida and Ali abd al-Raziq. Both students would write about the abolition of the caliphate in 1924 and further reforms they felt necessary to strengthen Islam.

Works

• Peak of Eloquence with comments

See also

• List of Islamic scholars

References

• Black, Antony (2001). The History of Islamic Political Thought. New York: Routledge. ISBN 0415932432. 
• Watt, W. Montgomery (1985). Islamic Philosophy and Theology. Edinburgh: Edinburgh University Press. ISBN 0-7486-0749-8. 

Notes

External links

• Center for Islam and Science: Muhammad `Abduh