Music of Scotland
Information about Music of Scotland
| Celtic music | Music of the United Kingdom |
|---|---|
| Brittany and Northern Spain | England |
| Cornwall | Scotland |
| Man | Wales |
| Ireland | Northern Ireland |
| Celtic Canada and Celtic America | Caribbean and Indian |
Scottish traditional music, although influencing and being influenced by both Irish traditional music and English traditional music, is very much a creature unto itself, and, despite the popularity of various international pop music forms, remains a vital and living tradition. There are several Scottish record labels, music festival and a roots magazine, Living Tradition.
Many outsiders associate Scottish folk music almost entirely with the Great Highland Bagpipe, which has indeed long played an important part of Scottish music. Although this particular form of bagpipe developed exclusively in Scotland, it is not the only Scottish bagpipe, and other bagpiping traditions remain across Europe. The earliest mention of bagpipes in Scotland date to the 1400s [1], but they could have been introduced to Scotland as early as the sixth century. The pìob mór, or Great Highland Bagpipe, was originally associated with both hereditary piping families and professional pipers to various clan chiefs; later, pipes were adopted for use in other venues, including military marching. Piping clans included the MacArthurs, MacDonalds, McKays and, especially, the MacCrimmon, who were hereditary pipers to the Clan MacLeod.
Folk music
This takes many forms in a broad musical tradition, although the dividing lines are not rigid, and many artists work across the boundaries. Culturally there is a split between the Gaelic tradition and the Scots tradition.There are ballads and laments, generally sung by a lone singer with backing, or played on traditional instruments such as harp, fiddle, accordion or bagpipes.
Dance music is played across Scotland at country dances, ceilidhs, Highland balls and frequently at weddings. Group dances such as jigs, strathspeys, waltzes and reels, are performed to music provided typically by an ensemble, or dance band, which can include fiddle (violin), bagpipe, accordion, keyboard and percussion. The major names to know in this part of the musical tradition are Niel Gow, James Scott Skinner, and Jimmy Shand. Many modern Scottish dance bands (example) are becoming more lively and innovative, with influences from other types of music (most notably jazz chord structures) becoming noticeable. The "standard" format of a band is a 6-piece line up, comprised of two accordions, a fiddle, piano or electronic keyboard, bass and drums, but there is considerable variation here. Primarily because of budgetary constraints, the 6-piece band is now normally confined to recording sessions, working bands being typically 3 or 4-piece.
There are traditional folk songs, which are generally melodic, haunting or rousing. These are often very region specific, and are performed today by a burgeoning variety of folk groups.
Popular songs were originally produced by music hall performers such as Harry Lauder and Will Fyffe for the stage. More modern exponents of the style have included Andy Stewart, Glen Daly, Moira Anderson, Kenneth McKellar, Calum Kennedy and the Alexander Brothers.
Military music, typically massed pipes and drums. Major Scottish regiments maintain bagpipe and drum bands which preserve Scottish marches, quicksteps, reels and laments. Many towns also have voluntary pipe bands which cover the same repertoire.
Folk song collecting
The earliest printed collection of secular music in Scotland was by publisher John Forbes in Aberdeen in 1662. Songs and Fancies: to Thre, Foure, or Five Partes, both Apt for Voices and Viols, printed three times in the next twenty years, contained 77 songs, of which 25 were of Scottish origin. Most are anonymous. The other songs in the book are mostly in English, and include works by John Dowland.While ballads had been written for centuries, and had begun to be printed in the seventeenth century, the 18th century brought a number of collections of Scots songs and tunes. Examples include Playford's Original Scotch Tunes 1700, Sinkler's MS. 1710, James Watson's Choice Collection of Comic and Serious Scots Poems both Ancient and Modern 1711, William Thomson's Orpheus caledonius: or, A collection of Scots songs 1733, James Oswald's The Caledonian Pocket Companion 1751, and David Herd's Ancient and modern Scottish songs, heroic ballads, etc.: collected from memory, tradition and ancient authors 1776. These were drawn on for the most influential collection, The Scots Musical Museum published in six volumes from 1787 to 1803 by James Johnson and Robert Burns, which also included new words by Burns. The Select Scottish Airs collected by George Thomson and published between 1799 and 1818 included contributions from Burns and Walter Scott.
Instruments
Accordion
Though often derided as Scottish kitsch, the accordion has long been a part of Scottish music. Country dance bands, such as that led by the renowned Jimmy Shand, have helped to dispel this image. In the early twentieth century, the melodeon (a variety of accordion) was popular among rural folk, and was part of the bothy band tradition. More recently, performers like Phil Cunningham (of Silly Wizard) have helped popularize the accordion in Scottish music.
Bagpipes
Though bagpipes are closely associated with Scotland and only Scotland by many outsiders, the instrument (or, more precisely, family of instruments) is found throughout large swathes of Europe, North Africa and South Asia. Of the several different types of Scottish bagpipes, the most common in modern days is the Great Highland Bagpipe, which was spread through its use by the Highland regiments of the British Army.
The classical music of the Great Highland Bagpipe is called Pìobaireachd, which consists of a theme (urlar) which is repeated, growing increasingly complex each time. After variations on the urlar, other movements follow, often including a ("taorluath") movement and variation and the (crunluath) movement continuing with the underlying theme. This is usually followed by the ("crunluath a mach"), and the last section is a repeat of part of the ("urlar").
Bagpipe competitions are now common in Scotland, with popular bands including colonial groups like the Victoria Police Pipe Band (Australia) and Canada's 78th Fraser Highlanders Pipe Band and the Simon Fraser University Pipe Band, as well as Scottish bands like Shotts and Dykehead Pipe Band and Strathclyde Police Pipe Band.
Fiddle
Scottish traditional fiddling encompasses a number of regional styles, including the bagpipe-inflected west Highlands, the upbeat and lively style of Norse-influenced Shetland Islands and the Strathspey and slow airs of the North-East. The instrument arrived late in the 17th century, and is first mentioned in 1680 in a document from Newbattle Abbey in Midlothian, Lessones For Ye Violin.
In the 18th century, Scottish fiddling is said to have reached new heights. Fiddlers like William Marshall and Niel Gow were legends across Scotland, and the first collections of fiddle tunes were published in mid-century. The most famous and useful of these collections was a series published by Nathaniel Gow, one of Niel's sons, and a fine fiddler and composer in his own right. Classical composers such as Charles McLean, James Oswald and William McGibbon used Scottish fiddling traditions in their Baroque compositions.
Scottish fiddling is the root of much American folk music, such as Appalachian fiddling, but is most directly represented in Cape Breton, Nova Scotia, an island on the east coast of Canada, which received some 25,000 emigrants from the Scottish Highlands during the Highland Clearances of 1780-1850. Cape Breton musicians such as Natalie MacMaster, Ashley MacIsaac, and Jerry Holland have brought their music to a worldwide audience, building on the traditions of master fiddlers such as Buddy MacMaster and Winston Scotty Fitzgerald.
Among native Scots, Alasdair Fraser and Aly Bain are two of the most accomplished, following in the footsteps of influential twentieth century players such as James Scott Skinner, John McCusker, Hector MacAndrew, Angus Grant and Tom Anderson. The growing number of young professional Scottish fiddlers makes a complete list impossible.
Guitar
The history of the guitar in traditional music is recent; as is that of the cittern and bouzouki, which in the forms used in Scottish and Irish music only date to the late 1960s. The guitar featured prominently in the folk revival of the early 1960s with the likes of Archie Fisher, the Corries, Hamish Imlach, Robin Hall and Jimmie MacGregor. The virtuoso playing of Bert Jansch was widely influential, and the range of instruments was widened by the Incredible String Band. Notable artists include Tony McManus, Dave MacIsaac, and Dick Gaughan. Other notable guitarists in Scottish music scene include Kris Drever of Fine Friday and Lau, and Ross Martin of Cliar, Daimh and Harem Scarem.
Harp
The harp, or clarsach, has a long and ancient history in Scotland, and was regarded as the national instrument until it was replaced with the Highland bagpipes in the 15th century. [2] Stone carvings in the East of Scotland support the theory that the harp was present in Pictish Scotland well before the 9th century and may have been the original ancestor of the modern European harp and even formed the basis for Scottish pibroch, the folk bagpipe tradition.
Only thirteen depictions exist in Europe of any triangular chordophone harp pre-11th century, and all thirteen of them come from Scotland. Pictish harps were strung from horsehair. The instruments apparently spread south to the Anglo-Saxons, who commonly used gut strings, and then west to the Gaels of the Highlands and to Ireland. The earliest Irish word for a harp is in fact Cruit, a word which strongly suggests a Pictish provenance for the instrument. The surname MacWhirter, mac a' chruiteir, means son of the harpist, and is common throughout Scotland, but particularly in Carrick and Galloway.
This Scottish clàrsach, known as the Clàrsach Lumanach or Lamont Harp made in the western Highlands (c.1400) [3] now in the Museum of Scotland, is a one of only three surviving medieval Gaelic harps.
The Clàrsach (Gd.) or Cláirseach (Ga.) is the name given to the wire-strung harp of either Scotland or Ireland. The word begins to appear by the end of the 14th century. Until the end of the Middle Ages it was the most popular musical instrument in Scotland, and harpers were among the most prestigious cultural figures in the courts of Irish/Scottish chieftains and Scottish kings and earls. In both countries, harpers enjoyed special rights and played a crucial part in ceremonial occasions such as coronations and poetic bardic recitals. The Kings of Scotland employed harpers until the end of the Middle Ages, and they feature prominently in royal iconography. Several Clarsach players were noted at the Battle of the Standard (1138), and when Alexander III (d. 1286) visited London in 1278, his court minstrels were with him, payments were made to Elyas the "King of Scotland's harper."
Three medieval Gaelic harps survived into the modern period, two from Scotland (the Queen Mary Harp and the Lamont Harp) and one in Ireland (the Brian Boru harp), although artistic evidence suggests that all three were probably made in the western Highlands.
The playing of this Gaelic harp with wire strings died out in Scotland in the 18th century and in Ireland in the early 19th century. As part of the late 19th century Gaelic revival, the instruments used differed greatly from the old wire-strung harps. The new instruments had gut strings, and their construction and playing style was based on the larger orchestral pedal harp. Nonetheless the name "clàrsach" was and is still used in Scotland today to describe these new instruments. The modern gut-strung clàrsach has thousands of players, both in Scotland and Ireland, as well as North America and elsewhere. The 1931 formation of the Clarsach Society kickstarted the modern harp renaissance. Recent harp players include Savourna Stevenson, Maggie MacInnis, and the band Sileas. Notable events include the Edinburgh International Harp Festival, which recently staged the world record for the largest number of harpists to play at the same time.
Tin whistle
Modern Scottish music
In the twentieth century, collections like Last Leaves of Traditional Ballads and Ballad Airs, collected by Reverend James Duncan and Gavin Greig, helped inspire the ensuing folk revival. These were followed by collectors like Hamish Henderson and Calum McLean, both of whom worked with American musicologist Alan Lomax. Earlier, the first Celtic music international star, James Scott Skinner, a fiddler known as the "Strathspey King", had gained fame with some very early recordings.Among the folk performers discovered by Henderson, McLean and Lomax was Jeannie Robertson, who was brought to sing at the People's Festival in Edinburgh in 1953. Across the Atlantic, in the United States, pop-folk groups like The Weavers, Pete Seeger and Woody Guthrie were leading a folk revival; the singers at the 1951 People's Festival, John Strachan (singer), Flora Macneill, Jimmy MacBeath and others, began the Scottish revival.
Revival
Like many countries, Scotland underwent a roots revival in the 1960s. Folk music had declined somewhat in popularity during the preceding generation, although performers like Jimmy Shand, Kenneth McKellar, and Moira Anderson still maintained an international following and mass market record sales, but numerous young Scots thought themselves separated from their country's culture. This new wave of Scottish folk performers were inspired by American traditionalists like Pete Seeger, but soon found their own heroes, including young singers Ray and Archie Fisher and Hamish Imlach, and from the tradition Jeannie Robertson and Jimmy MacBeath.1960s
Scottish folk singing was revived by artists including Ewan MacColl, who founded one of the first folk clubs in Britain, singers Alex Campbell, Jean Redpath, Hamish Imlach, and Dick Gaughan and groups like The Gaugers, The Corries, The McCalmans and the Ian Campbell Folk Group. Folk clubs boomed, with a strong Irish influence from The Dubliners. With Irish folk bands like The Chieftains finding widespread popularity, 60s Scottish musicians played in pipe bands and Strathspey and Reel Societies. Musicologist Frances Collinson published The Traditional and National Music of Scotland in 1778 to surprising popular acclaim, as part of the burgeoning Scottish folk revival. Still though, until the end of the 60s, Scottish music was rarely heard in pubs or on the radio, though Irish traditional music was widespread. The Corries had established a fan-base, while the English band Fairport Convention has created a British folk rock scene that spread north in the form of The JSD Band and Contraband.1970s
Music had long been primarily a solo affair, until The Clutha, a Glasgow-based group, began solidifying the idea of a Celtic band, which eventually consisted of fiddle or pipes leading the melody, and bouzouki and guitar along with the vocals. Though The Clutha were the first modern band, earlier groups like The Exiles (with Bobby Campbell) had forged in that direction, adding instruments like the fiddle to vocal groups. Alongside The Clutha were other pioneering Glasgow bands, including The Whistlebinkies and Aly Bain's The Boys of the Lough, both largely instrumental. The Whistlebinkies were notable, along with Alba and The Clutha, for experimenting with different varieties of bagpipies; Alba used Highland pipes, The Whistlebinkies used reconstructed Border pipes and The Clutha used small pipes alongside Highlands pipes.Bert Jansch and Davy Graham took blues guitar and eastern influences into their music, and in the mid-1960s, the most popular group of the Scottish folk scene, the Incredible String Band, began their career in Clive's Incredible Folk Club in Glasgow taking these influences a stage further.
The next wave of bands, including Silly Wizard, The Tannahill Weavers, Battlefield Band, Ossian and Alba, featured prominent bagpipers, a trend which climaxed in the 1980s, when Robin Morton's A Controversy of Pipers was released to great acclaim. By the end of the 1970s, lyrics in the Scottish Gaelic language were appearing in songs by Nah-Oganaich and Ossian, with Runrig's Play Gaelic in 1978 being the first major success for Gaelic-language Scottish folk.
Pop and rock were slow to get started in Scotland and produced few bands of note in the 1950s or 1960s. However, by the 1970s bands such as the Average White Band, Nazareth, and the Sensational Alex Harvey Band began to have international success. The biggest Scottish pop act of the 1970s however (at least in terms of sales) were undoubtedly the Bay City Rollers.
1980s, 1990s and 2000s
Scotland produced a few punk bands of note, such as The Exploited, The Rezillos, The Skids, The Fire Engines, and the Scars. However, it was not until the post-punk era of the early 1980s, that Scotland really came into its own, with bands like Orange Juice, The Associates, Simple Minds, Maggie Reilly, Annie Lennox (Eurythmics) and Josef K achieved critical acclaim. Since the 1980s Scotland has produced a more or less constant stream of important rock and alternative rock acts.In the 1980s, Edinburgh saw the emergence of Jock Tamson's Bairns with a style called Scots swing. The 1980s also saw the rise of Scottish progressive rock/metal, with bands such as Citizen Cain and Marillion receiving worldwide recognition. Bands such as these have given inspiration to countless hundreds of 21st century Scottish rock bands resulting in the fruitful and diverse underground music culture present in Scotland today.
Most recently, Scottish pipes have included a renaissance for cauldwind pipes, which use cold-dry air as opposed to the moist air of mouth-blown pipes, while small pipes and Borders pipes have gained currency. The accordion also gained in popularity during the 1970s, due to the renown of Phil Cunningham, whose distinctive piano accordion style was an integral part of the band Silly Wizard.
Numerous musicians continued to follow more traditional styles including Andy Stewart, Glen Daly, and the Alexander Brothers.
More modern musicians include Shooglenifty, innovators of the house fusion acid croft, The Easy Club, a jazz fusion band, Talitha MacKenzie and Martin Swan, mouth musicians, pioneering singers Savourna Stevenson, Heather Heywood and Christine Primrose. Other modern musicians include the late techno-piper Martyn Bennett (who used hip hop beats and sampling), Hamish Moore and Gordon Mooney.
Scotland produced many indie bands in the 1980s, Primal Scream, The Jesus and Mary Chain, Teenage Fanclub, 18 Wheeler, The Pastels and BMX Bandits being some of the best examples. The following decade also saw a burgeoning scene in Glasgow, with the likes of Belle & Sebastian, The Delgados and Mogwai . The late 1990s and 2000s has also seen Scottish guitar bands continue to achieve critical or commercial success, examples include Franz Ferdinand, Biffy Clyro, Travis, The View, El Presidente, Idlewild, Snow Patrol, Northern Irish and The Fratellis.
Classical music
Pre 20th Century
Perhaps the first notable Scottish composer was Robert Carver. However, despite this promising start, few Scottish composers since then have achieved international renown. Thomas Erskine, 6th Earl of Kellie was well known in the 18th century, but his work was quickly forgotten (although there are now signs of a revival). Scotland produced little of note in the 19th century, although the violin concerto of Alexander Mackenzie was much prized by Sarasate).20th and 21st Century
At the beginning of the 20th century there were signs of a revival, with composers such as Hamish MacCunn and William Wallace. However it is notable that many of these modernist composers (such as Francis George Scott or J. Murdoch Henderson) tended to concentrate on shorter forms (such as songs) rather than the more conventional fields of symphonies or operas. Since World War II, however, there has been something of a renaissance in Scottish music, with Robin Orr, Thomas Wilson, Thea Musgrave, Edward McGuire, James MacMillan, James Dillon, John McLeod, James Douglas and Judith Weir attracting international attention. In the field of movie soundtracks Craig Armstrong has achieved international renown. The English composer Sir Peter Maxwell Davies currently lives in Orkney and runs a music festival there. The Edinburgh Festival each year brings some of the best musicians in the world to Scotland.Scotland has provided the inspiration for international composers, most notably Mendelssohn, Benjamin Britten and Sir Malcolm Arnold. Britten in particular arranged several Scottish folk songs for voice and piano as well as the orchestral Scottish Ballad, a reworking of the old hymn tune Dundee.
Classical Performers
Scotland has produced several notable performers of classical music, including the percussionist Evelyn Glennie, the pianist Murray McLachlan, the violinist Nicola Benedetti, the violist William Primrose, singers Isobel Baillie, Henry Herford and Margaret Marshall and conductors Bryden Thomson, Donald Runnicles and Sir Alexander Gibson.Scotland has three international standard orchestras: Royal Scottish National Orchestra, BBC Scottish Symphony Orchestra and the Scottish Chamber Orchestra. Scottish Opera is the national opera company whose home venue is the Theatre Royal, Glasgow.
The independent classical record label Linn Records is based in Glasgow.
Jazz
Scotland has a strong jazz tradition and has produced many world class musicians since the 1950s, notably Jimmy Deuchar, Bobby Wellins and Joe Temperley. A long-standing problem was the lack of opportunities within Scotland to play with international musicians. Since the 1970s this has been addressed by enthusiast-run organisations such as Platform and then Assembly Direct, which have provided improved performance opportunities.Perhaps the best known contemporary Scottish jazz musician is Tommy Smith. Again, the Edinburgh Jazz and Blues Festival brings some of the best jazz musicians in the world to Scotland every year, although, increasingly, other cities (such as Glasgow and Dundee) also run international jazz festivals.
Samples
- of "Na cuperean", a traditional Scottish song from Nova Scotians in California from the Library of Congress' California Gold: Northern California Folk Music from the Thirties Collection; performed by Mary A. McDonald on April 11 1939 in Berkeley, California
References
1. ^ "Pre-Seventeen Century Highland Bagpipe"
2. ^ Henry George Farmer (1947): A History of Music in Scotland London, 1947 p. 202.
3. ^ Caldwell, D.H. (ed). Angels Nobles and Unicorns: Art and Patronage in Medieval Scotland. Edinburgh: NMS, 1982
2. ^ Henry George Farmer (1947): A History of Music in Scotland London, 1947 p. 202.
3. ^ Caldwell, D.H. (ed). Angels Nobles and Unicorns: Art and Patronage in Medieval Scotland. Edinburgh: NMS, 1982
- Emmerson, George S. Rantin' Pipe and Tremblin' String - history of Scottish dance music. Second edition 1988. Galt House, London, Ontario, Canada. ISBN 0-9690653-3-7
- Eydmann, Stuart "The concertina as an emblem of the folk music revival in the British Isles." 1995. British Journal of Ethnomusicology 4: 41-49.
- Eydmann, Stuart "As Common as Blackberries: The First Hundred Years of the Accordion in Scotland." 1999. Folk Music Journal 7 No. 5 pp.565-608.
- Eydmann, Stuart "From the "Wee Melodeon" to the "Big Box": The Accordion in Scotland since 1945." The Accordion in all its Guises, 2001. Musical Performance Volume 3 Parts 2 - 4 pp.107-125.
- Eydmann, Stuart The Life and Times of the Concertina: the adoption and usage of a novel musical instrument with particular reference to Scotland. PhD Thesis, The Open University 1995 published online at www.concertina.com/eydmann http://www.concertina.com/eydmann
- Hardie, Alastair J. The Caledonian Companion - A Collection of Scottish Fiddle Music and Guide to its Performance. 1992. The Hardie Press, Edinburgh. ISBN 0-946868-08-5
- Heywood, Pete and Colin Irwin. "From Strathspeys to Acid Croft". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 1: Africa, Europe and the Middle East, pp 261-272. Rough Guides Ltd, Penguin Books. ISBN 1-85828-636-0
- Gilchrist, Jim. "Scotland". 2001. In Mathieson, Kenny (Ed.), Celtic music, pp. 54-87. Backbeat Books. ISBN 0-87930-623-8
See also
- Royal Scottish Academy of Music and Drama
- Hector the Hero
- World Wide List of Pipe Bands
- Temple Records
- Scottish Baroque music
External links
- Five Centuries of Scottish Music a high-quality, free digital resource hosted by AHDS Performing Arts.
- BBC Radio Scotland online radio: folk music on Travelling Folk, bagpipe music on Pipeline, country dance music on Reel Blend and Take the Floor. (Realplayer plugin required)
- Scottish Music Centre music archive and information resource.
- Scottish Music blog.
- Scottish Music - Music In Scotland A Gateway to Scotland's music - Artist information, sound clips, downloads, CD information, DVDs
- Sound clips, tracklistings and information on Scottish CDs
- Temple Records Traditional Scottish record company established in 1978
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chants de marins are shanties (sailor songs), ballads about shipwrecks, sailing and loss of life, accompanied by instruments like the fiddle and accordion.
Although it is not traditionally Breton, the large number of sailors in this country gave this musical expression a
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History
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Wales is a nation within the United Kingdom, and is a culturally, ethnically and politically separate Celtic country. Its traditional music is related to the Celtic music of countries such as Ireland and Scotland.
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Music of Canada
Maritime Provinces (NS, PEI, NB)
Newfoundland and Labrador
Nunavut, Northwest Territories, Yukon
Prairie Provinces (AB, MB, SK)
First Nations (Inuit, Dene, Innu)
Ontario, British Columbia, Quebec
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Maritime Provinces (NS, PEI, NB)
Newfoundland and Labrador
Nunavut, Northwest Territories, Yukon
Prairie Provinces (AB, MB, SK)
First Nations (Inuit, Dene, Innu)
Ontario, British Columbia, Quebec
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^]] Miller, Rebecca. "Irish Traditional and Popular Music in New York City: Identity and Social Change, 1930-1975", cited in Sawyers, pg. 225 ^ Sawyers, pg.
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Motto
Nemo me impune lacessit (Latin)
"No one provokes me with impunity"
"Cha togar m'fhearg gun dioladh"
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Nemo me impune lacessit (Latin)
"No one provokes me with impunity"
"Cha togar m'fhearg gun dioladh"
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This article or section may contain original research or unverified claims.
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This article has been tagged since October 2007.
This article has been tagged since October 2007.
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Irish music is a folk music which has remained vibrant throughout the 20th century, when many other traditional forms worldwide lost popularity to pop music. In spite of emigration and a well-developed connection to music influences from Britain and the United States, Irish music
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The Folk Music of England has a long history. The United Kingdom, like most European countries, underwent a roots revival in the last half of the 20th century. English music has been an instrumental and leading part of this phenomenon, which peaked at the end of the 1960s and into
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The Great Highland Bagpipe (Gaelic : A' Phìob Mhòr) is probably the best-known variety of bagpipe. Abbreviated GHB, and commonly referred to simply as "the pipes", they have historically taken numerous forms in both Ireland, England and Scotland.
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The Great Highland Bagpipe (Gaelic : A' Phìob Mhòr) is probably the best-known variety of bagpipe. Abbreviated GHB, and commonly referred to simply as "the pipes", they have historically taken numerous forms in both Ireland, England and Scotland.
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Clan MacLeod is an Highland Scottish clan. The Gaelic form is Clann Mhic Leòid. Clann means children, while mhic is the genitive of mac, the Gaelic for son, and Leòid is the genitive of Leòd.
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ballad is a narrative poem, usually set to music; thus, it often is a story told in a song. Any story form may be told as a ballad, such as historical accounts or fairy tales in verse form.
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