Primary Chronicle
Information about Primary Chronicle
The Primary Chronicle (Old-Slavonic: Повѣсть времяньныхъ лѣтъ; Russian: Повесть временных лет, Povest' vremennykh let; Ukrainian: Повість времмених літ, Povist' vremennykh lit; often translated into English as Tale of Bygone Years), is a history of the Kievan Rus' from around 850 to 1110 originally compiled in Kiev about 1113.
The early part is rich in anecdotal stories, among which are the arrival of the three Varangian brothers, the founding of Kiev, the murder of Askold and Dir, the death of Oleg, who was killed by a serpent concealed in the skeleton of his horse, and the vengeance taken by Olga, the wife of Igor, on the Drevlians, who had murdered her husband. The account of the labors of Saints Cyril and Methodius among the Slavic peoples is also very interesting, and to Nestor we owe the tale of the summary way in which Vladimir the Great suppressed the worship of Perun and other idols at Kiev.
In the year 1116, Nestor's text was extensively edited by hegumen Sylvester who appended his name at the end of the chronicle. As Vladimir Monomakh was the patron of the village of Vydubychi where his monastery is situated, the new edition glorified that prince and made him the central figure of later narrative. This second version of Nestor's work is preserved in the Laurentian codex (see below).
A third edition followed two years later and centered on the person of Vladimir's son and heir, Mstislav the Great. The author of this revision could have been Greek, for he corrected and updated much data on Byzantine affairs. This latest revision of Nestor's work is preserved in the Hypatian codex (see below).
The Laurentian codex was copied by the Nizhegorod monk Laurentius for the Prince Dmitry Konstantinovich in 1377. The original text he used was a lost codex compiled for the Grand Duke Mikhail of Tver in 1305. The account continues until 1305, but the years 898-922, 1263-83 and 1288-94 are missing for unknown reason. The manuscript was acquired by the famous Count Musin-Pushkin in 1792 and subsequently presented to the Russian National Library in St Petersburg.
The Hypatian codex was discovered at the Ipatiev Monastery of Kostroma by the Russian historian Nikolay Karamzin. The Hypatian manuscript dates by 15th century, but it incorporates much information from the lost 12th-century Kievan and 13th-century Halychian chronicles. The language of this work is East Slavic version of Church Slavonic language with many additional irregular east-slavisms (like other east-slavic codexes of the time).
Numerous monographs and published versions of the chronicle have been made, the earliest known being in 1767. Aleksey Shakhmatov published a pioneering textological analysis of the narrative in 1908. Dmitry Likhachev and other Soviet scholars partly revisited his findings. Their versions attempted to reconstruct the pre-Nestorian chronicle, compiled at the court of Yaroslav the Wise in the mid-11th century.
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Three editions
For a long time the original compilation was attributed to a monk named Nestor, and hence it was formerly referred to as Nestor's Chronicle, or Nestor's manuscript. Among many sources he used were earlier (now lost) Slavonic chronicles, Byzantine annals of John Malalas and George Hamartolus, native legends and Norse sagas, several Greek religious texts, Rus-Byzantine treaties, oral accounts of Yan Vyshatich and other military leaders. Nestor worked at the court of Sviatopolk II of Kiev and probably shared his pro-Scandinavian policies.The early part is rich in anecdotal stories, among which are the arrival of the three Varangian brothers, the founding of Kiev, the murder of Askold and Dir, the death of Oleg, who was killed by a serpent concealed in the skeleton of his horse, and the vengeance taken by Olga, the wife of Igor, on the Drevlians, who had murdered her husband. The account of the labors of Saints Cyril and Methodius among the Slavic peoples is also very interesting, and to Nestor we owe the tale of the summary way in which Vladimir the Great suppressed the worship of Perun and other idols at Kiev.
In the year 1116, Nestor's text was extensively edited by hegumen Sylvester who appended his name at the end of the chronicle. As Vladimir Monomakh was the patron of the village of Vydubychi where his monastery is situated, the new edition glorified that prince and made him the central figure of later narrative. This second version of Nestor's work is preserved in the Laurentian codex (see below).
A third edition followed two years later and centered on the person of Vladimir's son and heir, Mstislav the Great. The author of this revision could have been Greek, for he corrected and updated much data on Byzantine affairs. This latest revision of Nestor's work is preserved in the Hypatian codex (see below).
Two manuscripts
Because the original of the chronicle as well as the earliest known copies (the Laurentian codex and the Hypatian codex) are lost, it is difficult to establish the original content of the chronicle, word by word.The Laurentian codex was copied by the Nizhegorod monk Laurentius for the Prince Dmitry Konstantinovich in 1377. The original text he used was a lost codex compiled for the Grand Duke Mikhail of Tver in 1305. The account continues until 1305, but the years 898-922, 1263-83 and 1288-94 are missing for unknown reason. The manuscript was acquired by the famous Count Musin-Pushkin in 1792 and subsequently presented to the Russian National Library in St Petersburg.
The Hypatian codex was discovered at the Ipatiev Monastery of Kostroma by the Russian historian Nikolay Karamzin. The Hypatian manuscript dates by 15th century, but it incorporates much information from the lost 12th-century Kievan and 13th-century Halychian chronicles. The language of this work is East Slavic version of Church Slavonic language with many additional irregular east-slavisms (like other east-slavic codexes of the time).
Numerous monographs and published versions of the chronicle have been made, the earliest known being in 1767. Aleksey Shakhmatov published a pioneering textological analysis of the narrative in 1908. Dmitry Likhachev and other Soviet scholars partly revisited his findings. Their versions attempted to reconstruct the pre-Nestorian chronicle, compiled at the court of Yaroslav the Wise in the mid-11th century.
Assessment
Unlike many other medieval chronicles written by European monks, the Tale of Bygone Years is unique as the only written testimony on the earliest history of East Slavic peoples. Its comprehensive account of the history of Kievan Rus is unmatched in other sources, although important correctives are provided by the Novgorod First Chronicle. It is also valuable as a prime example of the Old East Slavonic literature.References
- A collation of the chronicle by Donald Ostrowski in Cyrillic is available at http://hudce7.harvard.edu/~ostrowski/pvl/ together with an erudite and lengthy introduction in English. This is an interlinear collation including the five main manuscript witnesses, as well as a new paradosis, or reconstruction of the original.
- There is an English translation and commentary by Samuel Hazzard Cross and Olgerd P. Sherbowitz-Wetzor, The Russian Primary Chronicle. Medieval Academy of America Publication No. 60 (Cambridge: Mediaeval Academy, 1953).
- The main codices (Laurentian, Hypatian, Novgorodian) are available in Cyrillic on http://litopys.org.ua/
- http://www.uoregon.edu/~kimball/chronicle.htm Excerpts of primary chronicle, including founding of Novgorod by Rus, Attacks on Byzantines, and Conversion of Vladimir. Also mentions several slavic tribes by name.
See also
Russian}}}
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Writing system: Cyrillic (Russian variant)
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Official language of: Abkhazia (Georgia)
Belarus
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Crimea (de facto; Ukraine)
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Ukrainian}}}
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Official language of: Ukraine
Transnistria (Moldova)
Regulated by: National Academy of Sciences of Ukraine
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ISO 639-1: uk
ISO 639-2: ukr
ISO 639-3: ukr
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Official status
Official language of: Ukraine
Transnistria (Moldova)
Regulated by: National Academy of Sciences of Ukraine
Language codes
ISO 639-1: uk
ISO 639-2: ukr
ISO 639-3: ukr
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Kievan Rus′ was the early, predominantly East Slavic[1] state dominated by the city of Kiev from about 880 to the middle of the 12th century. From the historiographical point of view, Rus' polity is considered a early predecessor of three modern East Slavic
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KIEV was a Los Angeles radio station that first took to the air February, 1933 at 870 kHz.
The station had various formats, including top 40, big bands/standards, and talk. In 1996, KIEV became a talk station permanently, and was eventually sold to Salem Communications.
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The station had various formats, including top 40, big bands/standards, and talk. In 1996, KIEV became a talk station permanently, and was eventually sold to Salem Communications.
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Nestor (c. 1056 - c. 1114 Kyiv) was the reputed author of the earliest East Slavic chronicle, the Lives of St Theodosius and of Boris and Gleb, and of the so-called Reading.
Nestor was a monk of the Kiev Monastery of the Caves from 1073.
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Nestor was a monk of the Kiev Monastery of the Caves from 1073.
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John Malalas or Ioannes Malalas (or Malelas) (Syriac word for "rethor", "orator") (c. 491 – 578), Byzantine chronicler, was born at Antioch.
He wrote a Chronographia
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He wrote a Chronographia
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George Hamartolus (Greek Γεώργιος Ἁμαρτωλός) was a monk at Constantinople under Michael III (842-867) and the author of a chronicle of some importance.
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Bylina (Russian: были́на, also Byliny and Stariny) is a traditional epic, heroic narrative poetry of early East Slavs of Kievan Rus, the tradition continued in Russia and Ukraine.
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For other uses, see Saga (disambiguation).
The Simple API for Grid Applications (SAGA), is an open standard defined and maintained by the Open Grid Forum that describes an interface for high-level Grid application programming...... Click the link for more information.
Yan Vyshatich (Ян Вышатич in Russian) (c. 1016-June 24, 1106) was a Kievan nobleman and military commander (tysyatsky).
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Sviatopolk II Iziaslavich (Cyrillic: Святополк II Ізяславич, 1050–April 16, 1113) was supreme ruler of the Kievan Rus for 20 years, from 1093 to 1113.
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Varangians or Varyags (Russian, Ukrainian : Варяги, Varyagi) sometimes referred to as Variagians were Scandinavians who migrated eastwards and southwards through what is now Russia and Ukraine mainly in the 9th and 10th centuries.
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Askold (Haskuldr in Old East Norse and Höskuldr in Old West Norse) and Dir (Dyri in both dialects of Old Norse) were, according to the Primary Chronicle, two of Rurik's men who ruled Kiev in the 870s.
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Oleg of Novgorod (Slavic: Олег, Old Norse: Helgi, Khazarian, possibly Helgu) was a Varangian prince (or konung) who moved the capital of Rus from Novgorod the Great to Kiev and, in doing so, founded the powerful state of Kievan Rus.
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Olga (Russian and Ukrainian: Ольга, also called Olga Prekrasa (Ольга Прекраса), or Olga the Beauty, Old Norse: Helga; born c.
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Igor (Old East Slavic: Игорь, Old Norse: Ingvar) was a Varangian ruler of Kievan Rus from 912 to 945. Very little is known about him from the Primary Chronicle.
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The Drevlians (Древляне, Drevlyane in Russian; Деревляни, Derevliany
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Cyril and Methodius (Greek: Κύριλλος και Μεθόδιος, Bulgarian:
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Slavic peoples are a branch of Indo-European peoples, living mainly in Europe, where they constitute roughly a third of the population. Since emerging from their original homeland (most commonly thought to be in Eastern Europe) in the early 6th century, they have inhabited most of
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Vladimir Svyatoslavich the Great (c. 958 – 15 July 1015, Berestovo) was the grand prince of Kiev who converted to Christianity in 988, and proceeded to baptise the whole Kievan Rus.
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Perun (with many spelling and pronunciation variants among modern Slavic languages) is the highest god of the and the god of thunder and lightning. His other attributes were the mountain, oak, eagle, firmament (in Indo-European languages this was joined with the notion of the
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11st century - 12nd century - 13rd century
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1113 1114 1115 - 1116 - 1117 1118 1119
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Hegumen, hegumenos, or ihumen (Greek: ἡγούμενος ; Bulgarian and Russian: игумен, trans.
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Sylvestr (Сильвестр in Ukrainian) (c.1055 - 1123) was a clergyman and a writer in Kievan Rus.
Some sources name Sylvestr as a compiler of either the Primary Chronicle itself or its second edition.
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Some sources name Sylvestr as a compiler of either the Primary Chronicle itself or its second edition.
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Vladimir Monomakh (Ukrainian: Володимир Мономах; Russian: Владимир Мономах; Christian name
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Vydubychi (Ukrainian: Видубичі) is a historical neighborhood in Ukrainian capital Kiev. Geographically constituing a hill and a valley on the Right (western) Bank of the Dnieper River, it is now a part of the
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Mstislav I Vladimirovich the Great (Russian: Мстислав Владимирович Великий
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