Quranic guardian

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Hafith or Hafiz (Arabic: حافظ قرآن or حافظ, plural huffaz), literally meaning 'guardian', is a term used by Muslims for people who have completely memorized the Qur'an.

Overview

The prophet Muhammad lived in the 7th century CE, in Arabia. In those times, many people were not literate. The Arabs preserved their histories, genealogies, and poetry by memory alone. When Muhammad proclaimed the verses later collected as the Qur'an, his followers naturally preserved the words by memorizing them.

Early accounts say that the literate Muslims also wrote down such verses as they heard. However, the Arabic writing of the time was a scripta defectiva, an incomplete script, that did not include vowel markings or other diacritics needed to distinguish between words. Hence if there was any question as to the pronunciation of a verse, the memorized verses were a better source than the written ones. The huffaz were also highly appreciated as reciters, whose beautifully intoned words were accessible even to the illiterate crowd. Memorization required no expensive raw materials (in an age when there was no paper in the Muslim world, only vellum). Memorization was also considered more secure -- a manuscript could easily be destroyed, but if the Qur'an were memorized by many huffaz, it would never be lost.

Even after the Caliph Uthman ibn Affan collected and organized the Qur'an circa 650-656 CE, oral recitation of the Qur'an was still honored and encouraged. There are numerous traditions of oral recitation. Most huffaz know only one version, but true experts can recite in several traditions.

Huffaz are highly respected within the Islamic community. They are privileged to use the title "Hafiz" before their names. They win this title by passing one or more tests. In one test, they are asked to continue the recitation of a passage taken randomly from the Qur'an. As they do not know which passage will be chosen, they must know the whole text in order to be sure of passing. In another test, a would-be hafiz might be asked to recite verses containing a specific word or phrase.

Most huffaz have studied as children in special Islamic schools or madrasahs, being instructed in tajweed (rules of recitation) and vocalisation as well as committing the Qur'an to memory. To give some idea as to the nature of this undertaking: The Qur'an is divided into 114 Surahs (chapters), containing approximately 6,200 verses (comprising some 80,000 words or 330,000 individual characters).

During the holy month of Ramadan, special daily prayers called Tarawih are read in the mosques every evening. Tarawih prayers often include Qur'an recitation. One juz' (1/30th of the Qur'an) is recited by a hafiz on each of the thirty days of Ramadan. If the audience is at all large, several huffaz will be present. Any hafiz who stumbles is sure to be corrected and this is called luqma, a correction done by another hafiz.

A number of scholars point to hadiths that state that a hafiz will be rewarded on Qiyamah (Judgement Day), as will his or her parents, and will be granted the ability to intercede on behalf of ten family members.
"He who learns the Qur’an and practices upon it, his parents will be made to wear a crown on the day of Qiyamah, the brilliance of which will excel that of the sun if the same were within your worldly houses. Hence, what do you think about the person who himself acts upon it?" (Abu Dawood).

"Whoever reads the Qur’an and memorises it, while he regards what it makes lawful as lawful and its unlawful as forbidden (i.e. he practises according to it), Allah Ta’ala will admit him into Jannah and will accept his intercession on behalf of ten such persons of his family who were doomed to the fire of Jahannam" (Tirmidhi).



It is important to note however that in the classical Arabic lexicon, the word 'Hafiz' was not traditionally used to refer to one who had memorized the Qur'an. Instead, the word used was 'Hamil' (lit. one who carries.) 'Hafiz' was used for the scholars of Hadith, specifically one who had committed 100,000 hadiths to memory (i.e. Al-Hafiz [Ibn Hajar]) In those days, memorizing the Qur'an was so commonplace that it was not even accorded great distinction; today, the study of Islam having become a specialized field, it is a mark of distinction.

See also

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The Qur’ān [1] (Arabic: القرآن
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A Mus'haf (Arabic: مصحف, pronounced "Mus-haf" not "Mu-sh-af") The word refers to a "codex" or a collection of sheets (Sahifa, see below).
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Sura (sometimes spelt "Surah" سورة sūrah
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Ayah (آية ʾāyatun, plural Ayat
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Qur'an reading is the reading (tarteel, tajwid, or taghbir) aloud, reciting, or chanting of portions of the Qur'an.
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Tajwīd (تجويد) is an Arabic word meaning proper pronunciation during recitation, as well as recitation at a moderate speed. It is a set of rules which govern how the Qur'an should be read.
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Tarteel (Arabic: ترتيل) is an Arabic term that is wide in meaning but is commonly translated in reference to the Qur'an as "recitation.
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Manzil (Arabic: منزل; plural manazil, منازل) is the Arabic word for one of seven parts of roughly equal length into which the Qur'an is divided for the
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A juz' (Arabic: جزء, plural اجزاء ajza' ) literally means "part.
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Hizb (Arabic: حزب, plural احزاب ahzab) may stand for:

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Hafith or Hafiz (Arabic: حافظ قرآن or حافظ, plural huffaz
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Qari' (plural qurra'), literally meaning "reader", is a person who recites the Qur'an with the proper rules of recitation (tajweed).
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Rasm is an Arabic term that signifies: drawing, sketch, trace, graph, pictures, outline, pattern, mark, notes, design, regulation, form, rate. When speaking of the Qur'an it stands for the basic 18 letters used in early manuscripts, i.e.
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Translations of the Qur'án are interpretations of the holy book of Islam in languages other than Arabic. Even though translating the Qur'an has been a difficult concept, both theologically and linguistically, Islam's scriptures have been translated into most African, Asian and
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Translations of the Qur'an
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The study of the origins and development of the Qur’an can be said to fall into two major schools of thought, the first being a traditionalist Muslim pious view which argues that the Qur'an is a religious text
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The Madinan suras of the Qur'an are those suras which were revealed at Madina, after Muhammad's hijra from Mecca, when the Muslims were establishing a state rather than being, as at Mecca, an oppressed minority.
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The Meccan suras are the chronologically earlier suras of the Qur'an that were revealed at Mecca. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an.
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A tafsir ( (Arabic: تفسير) tafsīr, Arabic "interpretation") is Qur'anic exegesis or commentary.
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A'as ibn Wa'il is the father of Amr ibn al-A'as.
108
Entire chapter [3]

Banu Sahm

A sub-clan of the Quraish tribe.

Generally

102.1-2
"Engage (your) vying in exuberance, until ye come to the graves." [2].

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Islamic Justice, truth-telling, various virtues and sins the prohibition of perjury in the Qur'an are repeated many times:

Justice

  • And eat up not one another’s property unjustly (in any illegal way e.g.

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Asbāb al-nuzūl اسباب النزول, an Arabic term meaning "occasions/circumstances of revelation", is a secondary genre of Qur'ānic
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Naskh, an Arabic language word usually translated as " abrogation " and alternately appearing as the phrase al-nāsikh wal-mansūkh
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Tahrif (Arabic: تحريف "corruption, forgery"; the stem-II verbal noun of the consonantal root
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Bakkah (Arabic: بكة) is a place mentioned in surah 3:96 of the Qur'an.
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Muqatta`at (Arabic: مقطعات, literally "abbreviated", translated as "abbreviated letters", also called Fawatih (
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An esoteric interpretation of the Qur'an is an interpretation of the Qur’an which includes attribution of esoteric or mystic meanings to the text by the interpreter.
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Qur'an and Sunnah is an often quoted Islamic term regarding the sources of Islam.

Muslims hold that Islam is derived from two sources: one being infallible and containing compressed information — the Qur'an
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Qur'anic literalism is the belief that the verses of the Qur'an should be taken at their apparent meaning, rather than employing any sort of interpretation.
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Some statements may be disputed, incorrect, , biased or otherwise objectionable. Please read the discussion on the before making substantial changes.
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