Christianity has used
symbols from its very beginnings. Each
saint has a story and a reason why he or she led an exemplary life. Symbols have been used to tell these stories throughout the history of the Church. A number of Christian
saints are traditionally represented by a symbol or
iconic motif associated with their life, termed an attribute or
emblem, in order to identify them. The study of these forms part of
iconography in
Art history. They were particularly used so that the illiterate could recognize a scene, and to give each of the saints something of a personality in art. They are often carried in the hand by the saint. Attributes often vary with either time or geography, especially between
Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, so the Eastern repertoire of attributes is generally smaller than the Western. Many of the most prominent saints, like
Saint Peter and
Saint John the Evangelist can also be recognised by a distinctive facial type - as of course can
Christ. In the case of later saints their actual historical appearance can also be used. Some attributes are general, like the
palm frond carried by
martyrs.
The lives of most saints are far removed from an ordinary worshipper’s life. The use of a symbol in a statue, or painting, of a saint reminds people who is being shown and of their story. The following is a list of some of these attributes.
The list
A
| Saint |
Symbol
|
| Acathius | crown of thorns |
| Agatha | tongs or shears, veil, bells, two breasts on a plate |
| Agnes | lamb |
| Ambrose | bees, beehive, dove, ox,pen |
| Andrew | transverse cross |
| Anne, grandmother of Jesus | door,book, red robe and green mantle |
| Anthony the Great | monk's habit, bell, pig |
| Anthony of Padua | Infant Jesus, bread, book, lily |
| Augustine of Hippo | dove, child, shell, pen, book |
B
| Saint |
Symbol
|
| Barbara | tower, ciborium, cannon |
| Bartholomew | knife |
| Benedict | broken cup, raven, bell, crosier, bush |
| Bernard of Clairvaux | pen, bees, instruments of the Passion |
| Bernardine of Siena | tablet or sun inscribed with IHS, three mitres |
| Blaise | wax, taper (candle), iron comb |
| Bonaventure | communion, ciborium, cardinal's hat |
| Boniface | oak, axe, book, fox, scourge,fountain, raven, sword |
| Bridget of Sweden | book, pilgrim's staff |
| Brigid of Kildare | cow |
C
| Saint |
Symbol
|
| Catherine | wheel, a crown |
| Catherine of Ricci | ring, crown, crucifix |
| Catherine of Siena | stigmata, cross, ring, lily |
| Cecilia | organ |
| Cerbonius | geese |
| Charles Borromeo | cardinal's robes, communion |
| Christopher | giant crudely dressed, torrent, tree, branch or large staff, Carrying the Child Jesus on shoulder |
| Clare of Assisi | monstrance |
| Clement | anchor, fish, Mariner's Cross |
| Corbinian | saddled bear |
| Cosmas and Damian | a , box of ointment |
| Cyriacus | deacon's vestments |
D
E


Bread
| Saint |
Symbol
|
| Edmund the Martyr | quiver of arrows |
| Saint Eligius | bishop portrayed with a crosier in his right hand, on the open palm of his left a miniature church of chased gold; with a hammer,anvil, and horseshoe; or with a horse |
| Elijah | cave |
| Elizabeth of Hungary | alms, flowers, bread, the poor, pitcher |
| Emilianus | monk on horseback |
| Elizabeth of Portugal | crown |
| Erasmus | windlass |
| Eustace | hunting clothes, stag, bull, crucifix, horn, oven
|
F


Symbol of the martyrdom of Judas Thaddeus
G
| Saint |
Symbol
|
| Gabriel | is archangel, trumpet, armour, wings, scroll stating “Ave Maria Gratia Plena” |
| Genevieve | lit candle, bread, keys, herd, cattle |
| George | dragon,soldier or knight in armour, often on white horse, especially in the East |
| Gertrude of Nivelles | crown, taper, lily,mouse |
| Giles | Benedictine habit, hind |
| Gregory the Great | Papal Tiara, crosier, dove (often portrayed at his ear) |
H
I
J


Rule of Saint Ignatius
| Saint |
Symbol
|
| James, son of Zebedee | pilgrim's staff, scallop shell, key, sword |
| James, son of Alphaeus / James the Just | square rule, halberd, club, saw |
| Jerome | lion, cardinal clothing, cross, skull, books and writing material |
| Joan of Arc | shield, Cross of Lorraine |
| Joanna | lamb |
| John Berchmans | Rule of Saint Ignatius, cross, rosary |
| John Chrysostom | bees, dove, pen |
| John of God | alms, heart, crown of thorns |
| John the Baptist | lamb, head on a platter, animal skin (the camel-skin coat of the Gospels), often portrayed carryiing a long crudely made cross |
| John the Evangelist | eagle, chalice sometimes with a snake in it, kettle, book |
| Joseph, spouse of Mary | Infant Jesus, lily, rod, plane,carpenter's square |
| Jude | sword, square rule, club, ship |
| Justin Martyr | axe, sword |
| Juthwara | round soft cheese |
K
L
| Saint |
Symbol
|
| Lawrence | cross, book of the Gospels, gridiron, palm frond, purse of money |
| Leander of Seville | pen |
| Leonard of Noblac | lock, chain, manacles or fetters |
| Liborius | pebbles, peacock |
| Louis IX of France | crown of thorns, nails |
| Lucy | cord, eyes on a dish, lamp |
| Luke | ox, book, brush, palette
|
M
| Saint |
Symbol
|
| Margaret | dragon in chains |
| Mark | winged lion, book |
| Martha | holy water sprinkler, dragon |
| Martin of Tours | goose |
| Mary Magdalene | jar of ointment |
| Matilda | purse, alms |
| Matthew | winged man, purse, lance |
| Maurus | scales, spade, crutch |
| Michael | scales, banner, sword, dragon |
| Monica | girdle, tears |
N
O
| Saint |
Symbol
|
| Oda of Scotland | depicted wearing a long blue gown with one shoulder bare; usually carries a staff or a book; always shown with a magpie on her hand and a crown under her feet |
P
| Saint |
Symbol
|
| Pantaleon | nailed hands |
| Patrick | cross, harp, serpent, baptismal font, demons, shamrock |
| Paul | sword, book or scroll, horse |
| Peter | keys, boat, rooster, short silver hair |
| Petronilla | set of keys, dolphin |
| Philip the Apostle | column |
| Philip Neri | lily |
| Philomena | anchor |
Q
R
S
T
U
V
W
X
Y


Mitre of Bishop Sztojkovics, Hungary, ca. 1860, stolen in 1989
Z
See also
References
External links
Christianity
Foundations
Jesus Christ
Church Theology
New Covenant Supersessionism
Dispensationalism
Apostles Kingdom Gospel
History of Christianity Timeline
Bible
Old Testament New Testament
Books Canon Apocrypha
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Symbols are objects, characters, or other concrete representations of ideas, concepts, or other abstractions. For example, in the United States, Canada and Great Britain, a red octagon is a symbol for the traffic sign meaning "STOP".
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saint is one who is sanctified (cf. 2 Chron. 6:41). The early Christians were all called saints. (Heb. 13:24; Jud. 1:3; Phile. 1:5, 7) Over time, the traditional usage of the term saint
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saint is one who is sanctified (cf. 2 Chron. 6:41). The early Christians were all called saints. (Heb. 13:24; Jud. 1:3; Phile. 1:5, 7) Over time, the traditional usage of the term saint
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icon (from Greek εἰκών, eikon, "image") is an image, picture, or representation; it is a sign or likeness that stands for an object by signifying or representing it, or by analogy, as in semiotics; by
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emblem is a pictorial image, abstract or representational, that epitomizes a concept — e.g., a moral truth, or an allegory — or that represents a person, such as a king or saint.
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Iconography is the branch of art history which studies the identification, description, and the interpretation of the content of images. The word iconography literally means "image writing", or painting, and comes from the Greek
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Art history is the academic study of objects of art in their historical development and stylistic contexts, i.e. genre, design, format, and look.[1] Moreover, art history generally is the research of artists and their cultural and social contributions.
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Eastern Christianity
History
Byzantine Empire
Crusades
Ecumenical council
Baptism of Kiev
Great Schism
By region
Eastern Orthodox history
Ukraine Christian history
Asia Eastern Christian history
Traditions
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Peter, also known as Saint Peter, Shimon "Keipha" Ben-Yonah/Bar-Yonah, Simon Peter, Cephas and Keipha—original name Shimon or Simeon (Acts 15:14
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John the Evangelist (d. ca. 110; יוחנן "The LORD is merciful", Standard Hebrew Yoḥanan, Tiberian Hebrew Yôḥānān), or the Beloved Disciple
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Christ is the English term for the Greek word Χριστός (Christós), which literally means "The Anointed One.
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A palm branch (or palm frond or palm stem), usually refers to the leaves of the Arecaceae (sometimes known by the names Palmae).
The palm branch was a symbol of triumph and victory in pre-Christian times.
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martyr (Greek μάρτυς "witness") initially signified a witness in the forensic sense, a person called to bear witness in legal proceedings. With this meaning it was used in the secular sphere as well as in both the Old Testament and the New Testament of
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Saint Acacius (also known as Acacius) was bishop of Melitene in the third century. The Eastern Orthodox Church venerates him on different days, but especially on 31 March.
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Crown of Thorns, one of the instruments of the Passion, was the woven chaplet of thorn branches worn by Jesus before his crucifixion. It is mentioned in the Gospels of Matthew (27:29), Mark (15:17), and John (19:2, 5) and is often alluded to by the early Christian Fathers, such as
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Saint Agatha of Sicily or Saint Agatha (d. 251) is a Christian saint. Her memorial day is on February 5 according to the Gregorian calendar and February 18 on the Julian calendar (still used by some Eastern Orthodox churches).
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Tongs are and lifting tools, of which there are many forms adapted to their specific use. Some are merely large pincers or nippers, but the greatest number fall into three classes:
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They are used for cutting, for example: paper, cardboard, metal foil, thin plastic, food, cloth, rope, and wire. Scissors can also be used to cut hair.
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veil is an article of clothing, worn almost exclusively by women, that is intended to cover some part of the head or face. As a religious item, it is intended to show honor to an object or space.
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For other uses, see Bell.
A
bell is a simple sound-making device. The bell is a percussion instrument and an idiophone. Its form is usually an open-ended hollow drum which resonates upon being struck.
..... Click the link for more information. breast refers to the upper ventral region of an animal’s torso, particularly that of mammals, including human beings. The breasts of a female mammal’s body contain the mammary glands, which secrete milk used to feed infants.
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Saint Agnes (291–304; feast day: January 21) is a virgin martyr and saint of the Roman Catholic Church and Eastern Catholic Churches. She is also acknowledged in the Church of England and the Anglican Communion as well as in Eastern Orthodoxy.
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Ambrose[2] (c. 338 – 4 April 397), was a Frankish bishop of Milan who became one of the most influential ecclesiastical figures of the fourth century. He is counted as one of the four original doctors of the Church.
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BEE may refer to:
- Black Economic Empowerment, the policy of post-apartheid affirmative action in South Africa
- Biblical Education by Extension, a Christian program designed to instruct theology in countries with weak theological infrastructure.
..... Click the link for more information. beehive is a structure in which bees live and raise their young. A beehive is located in an apiary.
The internals of the hive comprise a densely packed matrix of hexagonal cells made of beeswax. The cells are used for storage, or for housing the brood.
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Columbidae
Subfamilies
see article text
Pigeons and doves constitute the family Columbidae within the order Columbiformes, which include some 300 species of near passerine birds.
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PEN may refer to:
- International PEN, the worldwide association of writers
- Penang International Airport in Penang, Malaysia (IATA airport code)
- PEN, the ISO 4217 code for Peruvian nuevo sol, the currency of Peru
- Polyethylene naphthalate, a polymer
..... Click the link for more information. Saint Andrew (Greek: Ανδρέας, Andreas), called in the Orthodox tradition Protocletos, or the First-called, is a Christian Apostle and the elder brother of Saint Peter.
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