Cultural/historical Tibet (highlighted) depicted with various competing territorial claims.
						Historic Tibet as claimed by Tibetan exile groups
						Tibetan areas designated by the PRC
						Tibet Autonomous Region (actual control)
						Claimed by India as part of Aksai Chin
						Claimed by PRC as part of TAR
						Other areas historically within Tibetan cultural sphere

Tibet (see Name section below for other spellings) is a Plateau region in Central Asia and the indigenous home to the Tibetan people. With an average elevation of 4,900 metres (16,000 ft), it is the highest region on Earth and is commonly referred to as the "Roof of the World."

Tibet is today part of the People's Republic of China (PRC) (with a small part, depending on definitions, by India). As an exclusive mandate, Tibet is also officially claimed by the Republic of China (Taiwan). In the Tibetan sovereignty debate, the government of the People's Republic of China and the Government of Tibet in Exile disagree over when Tibet became a part of China, and whether this incorporation into China is legitimate according to international law.

King Songtsän Gampo united many parts of the region in the seventh century. From the early 1600s the Dalai Lamas, commonly known as spiritual leaders of the region^[1], are believed to be the emanations of Avalokiteśvara ("Chenrezig" [spyan ras gzigs] in Tibetan), the bodhisattva of compassion.

Between the 17th century and 1959, the Dalai Lama and his regents were the predominant political power administering religious and administrative authority^[1] over Tibet from the traditional capital Lhasa, regarded as Tibet's holiest city.

Definitions of Tibet

When the Government of Tibet in Exile and the Tibetan refugee community abroad refer to Tibet, they mean the areas consisting of the traditional provinces of Amdo, Kham, and Ü-Tsang, but excluding Sikkim, Bhutan, and Ladakh that have also formed part of the Tibetan cultural sphere.

When the People's Republic of China (PRC) refers to Tibet, it means the Tibet Autonomous Region (TAR): a province-level entity which, according to the territorial claims of the PRC, includes Arunachal Pradesh (which is an Indian state but disputed by China). The TAR covers the Dalai Lama's former domain, consisting of Ü-Tsang and western Kham, while Amdo and eastern Kham are part of Qinghai, Gansu, Yunnan, and Sichuan.

The difference in definition is a major source of dispute. The distribution of Amdo and eastern Kham into surrounding provinces was initiated by the Yongzheng Emperor during the 18th century and has been continuously maintained by successive Chinese governments. Tibetan exiles, in turn, consider the maintenance of this arrangement from the 18th century as part of a divide-and-rule policy.

Name

In Tibetan

Tibetans call their homeland Bod (བོད་), pronounced [pʰøʔ] in Lhasa dialect. It is first attested in the geography of Ptolemy as βαται (batai) (Beckwith, C. U. of Indiana Diss. 1977). Tibetans refer to Tibet as a "fatherland" (Tibetan: ཕ་ཡུལ་; Wylie: pha-yul), whereas "motherland" (Tibetan: མ་ཡུལ་; Wylie: ma-yul) is a neologism introduced in the 1960s to refer to China.

In Chinese

The modern Chinese name for Tibet, 西藏 (Xīzàng), is a phonetic transliteration derived from the region called Tsang (western Ü-Tsang). The name originated during the Qing Dynasty of China, ca. 1700. It can be broken down into “xī” 西 (literally “west”), and “zàng” 藏 (literally “Buddhist scripture” or “storage”). The pre-1700s historic Chinese term for Tibet was 吐蕃, pronounced as Tǔbō in mainland China and Tǔfān on Taiwan^[2], its reconstructed Medieval Chinese pronunciation is /t'obwǝn/, which comes from the Turkish word for “heights” which is also the origin of the English term “Tibet”.

The government of the People's Republic of China equates Tibet with the Tibet Autonomous Region (TAR). As such, the name “Xīzàng” is equated with the TAR. In order to refer non-TAR Tibetan areas, or to all of cultural Tibet, the term 藏区 Zàngqū (literally, "ethnic Tibetan areas") is used. However, Chinese-language versions of pro-Tibetan independence websites, such as the Free Tibet Campaign, the Voice of Tibet, and Tibet Net use 西藏 (“Xīzàng”), not 藏区 ("Zàngqū"), to mean historic Tibet.

Some English-speakers reserve “Xīzàng”, the Chinese word transliterated into English, for the TAR, to keep the concept distinct from that of historic Tibet. Some pro-independence advocates duplicate the situation into the Chinese language, and use 土番 (Tǔbō) or 图伯特 (Túbótè), which are both phonetic transcriptions of the word "Tibet", to refer to historic Tibet.

The character 藏 (zàng) has been used in transcriptions referring to Tsang as early as the Yuan Dynasty, if not earlier, though the modern term "Xizang" (western Tsang) was devised in the 18th century. The Chinese character 藏 (Zàng) has also been generalized to refer to all of Tibet, including other concepts related to Tibet such as the Tibetan language (藏文, Zàngwén) and the Tibetan people (藏族, Zàngzú).

In English

The English word Tibet, like the word for Tibet in most European languages, is derived from the Arabic word Tubbat.^[3] This word is derived via Persian from the Turkic word Töbäd (plural of Töbän), meaning "the heights".^[4] in Medieval Chinese, 吐蕃 (Pinyin Tǔfān, often given as Tubo), is derived from the same Turkic word.^[4] Tǔfān was pronounced /t'o-bwǝn/ in Medieval times.

The exact derivation of the name is, however, unclear. Some scholars believe that the named derived from that of a people who lived in the region of northeastern Tibet and were referred to as 'Tübüt'. This was the form adapted by the Muslim writers who rendered it Tübbett, Tibbat, etc., from as early as the 9th century, and it then entered European languages from the reports of the medieval European accounts of Piano-Carpini, Rubruck, Marco Polo and the Capuchin monk Francesco della Penna.^[5]

PRC scholars favor the theory that "Tibet" is derived from Tǔfān.^[3][6]

Language

The Tibetan language is spoken in Tibet, Bhutan, Nepal, and in parts of northern India such as Sikkim. It is generally classified as a Tibeto-Burman language of the Sino-Tibetan language family. Spoken Tibetan includes numerous regional dialects which, in many cases, are not mutually intelligible. Moreover, the boundaries between Tibetan and certain other Himalayan languages are sometimes unclear. In general, the dialects of central Tibet (including Lhasa), Kham, Amdo, and some smaller nearby areas are considered Tibetan dialects, while other forms, particularly Dzongkha, Sikkimese, Sherpa, and Ladakhi, are considered for political reasons by their speakers to be separate languages. Ultimately, taking into consideration this wider understanding of Tibetan dialects and forms, "greater Tibetan" is spoken by approximately 6 million people across the Tibetan Plateau. Tibetan is also spoken by approximately 150,000 exile speakers who have fled from modern-day Tibet to India and other countries.

The Tibetan language has its own script, which is derived from Sanskrit Devanagari script.

History

Main article: History of Tibet

Further information: History of European exploration in Tibet Foreign relations of Tibet

Pre-history

Chinese and the "proto-Tibeto-Burman" language may have split sometime before 4000 BC, when the Chinese began growing millet in the Yellow River valley while the Tibeto-Burmans remained nomads. Tibetan split from Burman around AD 500.^[7][8]

Prehistoric Iron Age hill forts and burial complexes have recently been found on the Chang Tang plateau but the remoteness of the location is hampering archaeological research. The initial identification of this culture is as the Zhang Zhung culture which is described in ancient Tibetan texts and is known as the original culture of the Bön religion.

Unified kingdom

A series of kings ruled Tibet from the 7th to the 11th century. At times, Tibetan rule may have extended as far south as Bengal and as far north as Mongolia.

Tibet first enters history in the Geography of Ptolemy under the name batai (βαται), a Greek transcription of the indigenous name Bod. Tibet next appears in history in a Chinese text where it is referred to as fa. The first incident from recorded Tibetan history which is confirmed externally occurred when King Namri Lontsen sent an ambassador to China in the early 7th century.^[9]

However general, the history of Tibet begins with the rule of Songtsän Gampo (604–50 CE) who united parts of the Yarlung River Valley and ruled Tibet as a kingdom. In 640 he married Princess Wencheng, the niece of the powerful Chinese emperor Emperor Taizong of Tang China.

The Tibetans were allied with the Arabs and eastern Turks. In 747, the hold of Tibet was loosened by the campaign of general Gao Xianzhi, who tried to re-open the direct communications between Central Asia and Kashmir. By 750 the Tibetans had lost almost all of their central Asian possessions to the Chinese. However, after Gao Xianzhi's defeat by the Arabs and Qarluqs at the Battle of Talas river (751), Chinese influence decreased rapidly and Tibetan influence resumed. Tibet conquered large sections of northern India and even briefly took control of the Chinese capital Chang'an in 763 during the chaos of the An Shi Rebellion.^[10]

There was a stone pillar, the Lhasa Zhol rdo-rings, in the ancient village of Zhol in front of the Potala in Lhasa, dating to c. 764 CE during the reign of Trisong Detsen. It also contains an account of the brief capture of Chang'an, the Chinese capital, in 763 CE, during the reign of Emperor Daizong.^[11][12]

In 821/822 CE Tibet and China signed a peace treaty. A bilingual account of this treaty including details of the borders between the two countries are inscribed on a stone pillar which stands outside the Jokhang temple in Lhasa.^[13] Tibet continued as a Central Asian empire until the mid-9th century.

Mongols & Manchus and incorporation into China

In 1240, the Mongols marched into central Tibet and attacked several monasteries. Köden, younger brother of Mongol ruler Güyük Khan, participated in a ceremony recognizing the Sakya lama as temporal ruler of Tibet in 1247. The Mongol khans had ruled northern China by conquest since 1215. They were the emperors of the Yuan Dynasty. Kublai Khan was a patron of Tibetan Buddhism and appointed the Sakya Lama his "Imperial preceptor," or chief religious official. Tibetans viewed this relationship as an example of yon-mchod, or priest-patron relationship. In practice, the Sakya lama was subordinate to the Mongol khan. The collapse of the Yuan dynasty in 1368 led to the overthrow of the Sakya in Tibet. Tibet was then ruled by a succession of three secular Tibetan dynasties. According to a Chinese source, in 1372, an emperor of China’s Ming Dynasty granted the desi (sde-srid, viceroy) of Tibet the official title of Abhiseca State Tutor, and gave him the jade seal of authority. The following year saw this ruler (Jamyang Sagya Gyaincain) send people to pay tribute to the Ming court.^[14]

According to a Chinese source,^[15] between the 17th century to 1721, the political leader of Tibet was the Degsi or governor. In 1721, the Chinese emperor abolished the position of Degsi and gave the political power to the hands of four Galoons. The Qing Emperor put Amdo under Qing government's direct rule in 1724, and incorporated east Kham into neighbouring Chinese provinces in 1728.^[16] The Qing government sent a resident commissioner (amban) to Lhasa. Tibetan factions rebelled in 1750 and killed the ambasa. Then, a Qing army entered and defeated the rebels and installed an administration headed by the Dalai Lama. The number of soldiers in Tibet was kept at about 2000. The defensive duties were partly helped out by a local force which was reorganized by the resident commissioner, and the Tibetan government continued to manage day-to-day affairs as before. In 1751, the Chinese emperor established the Dalai Lama as both the spiritual leader and political leader of Tibet who lead a government (Gaxag) with four Galoons in it.

Establishment of the Dalai Lama lineage

Main article: Dalai Lama

According to the same Chinese source,^[17] in 1578, Altan Khan, who was subordinate to China’s Ming Dynasty from 1571, invited Soinam Gyaco to lecture on Buddhism in what is today considered by China as Qinghai and bestowed upon him the title of "Dalai Lama," thus beginning the official use of the title "Dalai Lama." The 3rd Dalai paid tribute to the Ming imperial court through Althan Khan and wrote to the Chinese prime minister, requesting to be allowed to pay tribute to the imperial court on a regular basis, and was approved. In the 16th century, Altan Khan of Tumet Mongolian tribe supported the Dalai Lama's religious lineage to be the dominant religion among Mongols and Tibetans. This fact is, however, contested by Tibetan exiles. According to a Chinese source, the sixth Dalai Lama enjoyed a lifestyle that included drinking, the company of women, and writing love songs.^[18][19] Declaring him to be unworthy as a monk, Mongol leader Lha-bzang Khan invaded Tibet with the approval of China's Kangxi emperor in 1705. According to this claim, the Kangxi emperor dismissed him (the sixth Dalai Lama) from office and ordered him brought by Chinese troops to Beijing for questioning. He died soon afterwards on the way to Beijing in 1706.^[20] Tibetans in exile claimed that in 1706, the sixth dalai lama was invited to China and died on the way.^[21] In the book of "Tibet: A Political History", written by a famous pro-independent Tibetan official—Xagabba, the author claimed that "The emperor decided to dismiss the 6th Dalai Lama from office."

In fact, the sixth Dalai lama visited the Panchen Lama in Shigatse and requested his forgiveness, and renounced even the vows of a novice monk. Though he continued to live in the Potala Palace, he roamed around Lhasa and other outlying villages, spending his days with his friends in the park behind the Potala Palace and nights in taverns in Lhasa and Shol (an area below the Potala) drinking chang and singing songs. He was known to be a great poet and writer and he wrote several poems.

British in Tibet

Main article: British invasion of Tibet

The first Europeans to arrive in Tibet were Portuguese missionaries in 1624 and were welcomed by the Tibetans who allowed them to build a church. The 18th century brought more Jesuits and Capuchins from Europe who gradually met opposition from Tibetan lamas who finally expelled them from Tibet in 1745. However, at the time not all Europeans were banned from the county — in 1774 a Scottish nobleman George Bogle came to Shigatse to investigate trade for the British East India Company, introducing the first potato crop into Tibet.

However by the 19th century the situation of foreigners in Tibet grew more ominous. The British Empire was encroaching from northern India into the Himalayas and Afghanistan and the Russian Empire of the tsars was expanding south into Central Asia and each power became suspicious of intent in Tibet. By the 1850s Tibet had banned all foreigners from Tibet and shut its borders to all outsiders.

In 1865 Great Britain began secretly mapping Tibet. Trained Indian surveyor-spies disguised as pilgrims or traders counted their strides on their travels across Tibet and took readings at night. Nain Singh, the most famous measured the longitude and latitude and altitude of Lhasa and traced the Yarlung Tsangpo River.

Then in 1904 a British advance mission, accompanied by a large military escort, invaded Lhasa. The head of the mission was Colonel Francis Younghusband, who in his earlier days was noted for wanting to "make a name for himself". The principal pretext for the British invasion was a fear, which proved to be unfounded, that Russia was extending its footprint into Tibet and possibly even giving military aid to the local Tibetan government. But on his way to Lhasa, Younghusband slaughtered 1,300 Tibetans in Gyangzê, because the natives feared that the British would force an unequal treaty on the Tibetans. Younghusband first tricked them into extinguishing the burning ropes of their basic rifles before opening fire with the Maxim machine guns. Some documents claim that 5,000 Tibetans were killed by the British army.

When the mission reached Lhasa, the Dalai Lama had already fled to Urga in Mongolia, Younghusband found the option of returning to India empty-handed untenable, he proceeded to draft a treaty unilaterally, and have it signed in the Potala by the regent, Ganden Tri Rinpoche, and any other local officials he could gather together as an ad hoc government. The Tibetan ministers whom Younghusband dealt with had apparently, unknown to him, just been appointed to their posts. The regular ministers had been imprisoned for suspected pro-British leanings and it was feared they would be too accommodating to Younghusband.^[22] A treaty was signed by lay and ecclesiastical officials of the said Tibetan government, and by representatives of the three monasteries of Sera, Drepung, and Ganden^[23] and the British force left the city of Lhasa on 23 September, 1904.

The treaty made provisions for the frontier between Sikkim and Tibet to be respected, for free trade between British and Tibetan subjects, and for an indemnity to be paid from the Qing court to the British Government for its expenses in dispatching armed troops to Lhasa. It also made provision for a British trade agent to reside at the trade mart at Gyangzê. The provisions of this 1904 treaty were confirmed in a 1906 treaty signed between Britain and China, in which the British, for a fee from the Qing court, also agreed "not to annex Tibetan territory or to interfere in the administration of Tibet.".^[24] The position of British Trade Agent at Gyangzê was occupied from 1904 until 1944. It was not until 1937, with the creation of the position of "Head of British Mission Lhasa", that a British officer had a permanent posting in Lhasa itself.^[25] A Nepalese agency had also been established in Lhasa after the invasion of Tibet by the Gurkha government of Nepal in 1855.^[26]

In the Anglo-Chinese Convention of 1906 which confirmed the Anglo-Tibetan Treaty of 1904, Britain agreed "not to annex Tibetan territory or to interfere in the administration of Tibet" while China engaged "not to permit any other foreign state to interfere with the territory or internal administration of Tibet".^[27] In the Anglo-Russian Convention of 1907, drafted by the British, Britain also recognized the "suzerainty of China over Thibet" and, in conformity with such admitted principle, engaged "not to enter into negotiations with Tibet except through the intermediary of the Chinese Government."^[28] The Qing central government established direct rule over Tibet for the first time in 1910.

The 13th Dalai Lama fled to British India in February 1910. The same month, the Chinese Qing government issued a proclamation deposing the Dalai Lama and instigating the search for a new incarnation.^[29] While in India, the Dalai Lama became a close friend of the British Political Officer Charles Alfred Bell.

The official position of the British Government was it would not intervene between China and Tibet and would only recognize the de facto government of China within Tibet at this time.^[30] Bell, in his history of Tibet, wrote of this time that "the Tibetans were abandoned to Chinese aggression, an aggression for which the British Military Expedition to Lhasa and subsequent retreat [and consequent power vacuum within Tibet) were primarily responsible".^[31] Britain later violated all these treaties when it fomented the Sino-Indian border dispute by defining the McMahon Line in London without China's agreement and with the Simla conference, thus interfering in the affairs of the region.

Relations with the Republic of China

On 1 January 1912 the Republic of China was established and one month later the Qing Emperor abdicated.^[32] In April 1912 the Chinese garrison of troops in Lhasa surrendered to the Tibetan authorities while the new Chinese Republican government wished to make the commander of the Chinese troops in Lhasa its new Tibetan representative.

The Dalai Lama returned to Tibet from India in July 1912. By the end of 1912, the Chinese troops in Tibet had returned, via India, to China Proper.^[32]

In 1913, Tibet and Mongolia allegedly^[33][34] signed a treaty proclaiming mutual recognition and their independence from China. However, the validity of such a treaty is disputed by historians and diplomats^[33] as there was not, at the time, nor has there been since, any official publication of the text by either party, and the text does not appear to have been published in any language other than English.^[34][35]

In 1914, representatives of China, Tibet and Britain negotiated a treaty in India: the Simla Convention. During the convention, the British tried to divide Tibet into Inner and Outer Tibet. When negotiations broke down over the specific boundary between Inner and Outer, the British demanded instead to advance their line of control, enabling them to annex 90,000 square kilometers of traditional Tibetan territory in southern Tibet, which corresponds to most of the modern Indian state of Arunachal Pradesh, while recognizing Chinese suzerainty over Tibet^[36] and affirming the latter's status as part of Chinese territory, with a promise from the Government of China that Tibet will not be converted into a Chinese province.^[37][38] Tibetan representatives secretly signed under British pressure; however, the representative of China's central government declared that the secretive annexation of territory was not acceptable. The boundary established in the convention, the McMahon Line, was considered by the British and later the independent Indian government to be the boundary; however, the Chinese view since then has been that since China, which was sovereign over Tibet, did not sign the treaty, the treaty was meaningless, and the annexation and control of southern Tibet Arunachal Pradesh by India is illegal. This paved the way to the Sino-Indian War of 1962 and the boundary dispute between China and India today.

The subsequent outbreak of World War I and Chinese Civil War caused the Western powers and the infighting factions of China proper to lose interest in Tibet, and the 13th Dalai Lama ruled undisturbed until his death in 1933. At that time, the government of Tibet controlled all of Ü-Tsang (Dbus-gtsang) and western Kham (Khams), roughly coincident with the borders of Tibet Autonomous Region today. Eastern Kham, separated by the Yangtze River was under the control of Chinese warlord Liu Wenhui. The situation in Amdo (Qinghai) was more complicated, with the Xining area controlled by ethnic Hui warlord Ma Bufang, who constantly strove to exert control over the rest of Amdo (Qinghai).

Writing in 1940, after his visit to Tibet in 1936–7, F. Spencer Chapman said:

In 1935 the 14th Dalai Lama, Tenzin Gyatso was born in Amdo in eastern Tibet and was recognized as the latest reincarnation. He was taken to Lhasa in 1937 where he was later given an official ceremony in 1939. During the 1940s during World War II, two Austrian mountaineers, Heinrich Harrer and Peter Aufschnaiter came to Lhasa, where Harrer became a tutor and friend to the young Dalai Lama giving him a sound knowledge of western culture and modern society, until he was forced to leave with the Chinese invasion in 1950.

Rule of the People's Republic of China

Neither the Republic of China nor the People's Republic of China have ever renounced China's claim to sovereignty over Tibet.^[39]

In 1950, the People's Liberation Army invaded the Tibetan area of Chamdo, crushing minimal resistance from the ill-equipped Tibetan army. In 1951, the Tibetan representatives, under PLA military pressure, signed a seventeen-point agreement with the PRC's Central People's Government affirming China's sovereignty over Tibet. The agreement was ratified in Lhasa a few months later.^[40][41]

Some Tibetans have accused the People's Republic of China of a campaign of terror after the invasion, which they claim led to the disappearance of up to 1 million Tibetans. The PRC denies these claims. Charges of genocide, crimes against humanity, state terrorism and torture are currently being investigated by a Spanish court.^[42]

Though some of the population of Tibet at that time were serfs ("mi ser"),^[43][44] often bound to land owned by monasteries and aristocrats, Tibetans in exile have claimed that the serfs formed only a small part of Tibetan society, and argued that Tibet would have modernized itself without China's intervention. However, the Chinese government claims that most Tibetans were still serfs in 1951, and have proclaimed that the Tibetan government inhibited the development of Tibet during its self-rule from 1913 to 1959, and opposed any modernization efforts proposed by the Chinese government.^[45] This agreement was initially put into effect in Tibet proper. However, Eastern Kham and Amdo were outside the administration of the government of Tibet, and were thus treated like any other Chinese province with land redistribution implemented in full. As a result, a resistance broke out in Amdo and eastern Kham in June 1956. The resistance, supported by the Central Intelligence Agency (CIA), eventually spread to Lhasa. It was crushed by 1959. During this campaign, tens of thousands of Tibetans were killed. The 14th Dalai Lama and other government principals fled to exile in India, but isolated resistance continued in Tibet until 1969 when the CIA abruptly withdrew its support.

Although the Panchen Lama remained a virtual prisoner, the Chinese set him as a figurehead in Lhasa, claiming that he headed the legitimate Government of Tibet since the Dalai Lama had fled to India after the failed Tibetan uprising in 1959, and they established him as the traditional head of the Tibetan government. In 1965, the area that had been under the control of the Dalai Lama's government from the 1910s to 1959 (U-Tsang and western Kham) was set up as an Autonomous Region. The monastic estates were broken up and secular education introduced. During the Cultural Revolution, the Chinese Red Guards inflicted a campaign of organized vandalism against cultural sites in the entire PRC, including Tibet's Buddhist heritage. Some young Tibetans joined in the campaign of destruction, voluntarily due to the ideological fervour that was sweeping the entire PRC^[46][47] and involuntarily due to the fear of being denounced as enemies of the people.^[48] Of the several thousand monasteries in Tibet, over 6,500 were destroyed,^[49] only a handful of the most important, religiously or culturally, monasteries remained without major damage.^[50] Hundreds of thousands of Buddhist monks and nuns were forced to return to secular life.^[51] Some were even imprisoned or killed.

In 1989, the Panchen Lama was finally allowed to return to Shigatse, where he addressed a crowd of 30,000 and described what he saw as the suffering of Tibet and the harm being done to his country in the name of socialist reform under the rule of the PRC in terms reminiscent of the petition he had presented to Chinese Premier Zhou Enlai in 1962^[52]. Five days later, he mysteriously died of a massive heart attack at the age of 50.^[53]

In 1995 the Dalai Lama named 6 year old Gedhun Choekyi Nyima as the 11th Panchen Lama without Chinese approval, while the PRC named another child, Gyancain Norbu in conflict. Gyancain Norbu was raised in Beijing and has appeared occasionally on state media. The PRC-selected Panchen Lama is rejected by exiled Tibetans and anti-China groups who commonly refer to him as the "Panchen Zuma" (literally "fake Panchen Lama"). Gedhun Choekyi Nyima and his family have gone missing — believed by some to be imprisoned by China — and under a hidden identity for protection and privacy according to the PRC.^[54]

The PRC continues to portray its rule over Tibet as an unalloyed improvement, but foreign governments continue to make occasional protests about aspects of PRC rule in Tibet because of frequent reports of human rights violation in Tibet by groups such as Human Rights Watch. All governments, however, recognize the PRC's sovereignty over Tibet today, and none have recognized the Government of Tibet in Exile in India.

In 2005, Chinese Premier Wen Jiabao's offered to hold talks with the 14th Dalai Lama on the Tibet issue, provided he dropped the demand for independence. The Dalai Lama said in an interview with the South China Morning Post "We are willing to be part of the People's Republic of China, to have it govern and guarantee to preserve our Tibetan culture, spirituality and our environment." A statement that was seen as a renewed diplomatic offensive by the Tibetan government-in-exile. He had already said he would accept Chinese sovereignty over Tibet but insisted on real autonomy over its religious and cultural life. Tibetan government-in-exile, called on the Chinese government to respond.^[55] The move was seen to be unpopular with many Tibetans in exile.^[55]

In January 2007 the Dalai Lama, in an interview on a private television channel, said "What we demand from the Chinese authority is more autonomy for Tibetans to protect their culture." He added that he had told the Tibetan people not to think in terms of history and to accept Tibet as a part of China.^[56]

On 5 June 1959 Shri Purshottam Trikamdas, Senior Advocate, Supreme Court of India, presented a report on Tibet to the International Commission of Jurists (an NGO). The press conference address on the report states in paragraph 26 that

Insert the text of the quote here, without quotation marks.

On 11 January 2006 it was reported that the Spanish High Court will investigate whether seven former Chinese officials, including the former President of China Jiang Zemin and former Prime Minister Li Peng participated in a genocide in Tibet. This investigation follows a Spanish Constitutional Court (26 September 2005) ruling that Spanish courts could try genocide cases even if they did not involve Spanish nationals.^[57] The court proceedings in the case brought by the Madrid-based Committee to Support Tibet against several former Chinese officials was opened by the Judge on 6 June 2006, and on the same day China denounced the Spanish court's investigation into claims of genocide in Tibet as an interference in its internal affairs and dismissed the allegations as "sheer fabrication".^[58][59] In 1991 the Dalai Lama alleged that Chinese settlers in Tibet were creating "Chinese Apartheid":

A report by the Heritage Foundation discussed some of the reasons for the use of this term:

In 2001 representatives of Tibet succeeded in gaining accreditation at a United Nations-sponsored meeting of non-governmental organizations. On August 29 Jampal Chosang, the head of the Tibetan coalition, stated that China had introduced "a new form of apartheid" in Tibet because "Tibetan culture, religion, and national identity are considered a threat" to China.^[60] The Tibet Society of the UK has called on the British government to "condemn the apartheid regime in Tibet that treats Tibetans as a minority in their own land and which discriminates against them in the use of their language, in education, in the practice of their religion, and in employment opportunities."^[61]

These tensions have spilled over into the tourist industry. According to Peter Neville-Hadley:

Evaluation by the Tibetan exile community

The Central Tibetan Administration states that the number that have died in the Great Leap Forward, of violence, or other indirect causes since 1950 is approximately 1.2 million,^[62] which the Chinese Communist Party denies. The Chinese Communist Party's official toll of deaths recorded for the whole of China for the years of the Great Leap Forward is 14 million, but scholars have estimated the number of the famine victims to be between 20 and 43 million^[63]. According to Patrick French, the estimate of 1.2 million in Tibet is not reliable because Tibetans were not able to process the data well enough to produce a credible total. There were, however, many casualties, with a figure of 400,000 extrapolated from a calculation Warren W. Smith made from census reports of Tibet which show 200,000 "missing" from Tibet.^[64][65] Even The Black Book of Communism expresses doubt at the 1.2 million figure, but does note that according to the Chinese census the total population of ethnic Tibetans in the PRC was 2.8 million in 1953, but only 2.5 million in 1964. It puts forward a figure of 800,000 deaths and alleges that as many as 10% of Tibetans were interned, with few survivors.^[66] Chinese demographers have estimated that 90,000 of the 300,000 "missing" Tibetans fled the region.^[67]



The government of Tibet in Exile also says that, fundamentally, the issue is that of the right to self-determination of the Tibetan people. The Dalai Lama has stated his willingness to negotiate with China for genuine autonomy. According to the government in exile and Tibetan independence groups, most Tibetans still call for full Tibetan independence. The Dalai Lama sees the millions of government-imported Han immigrants and preferential socioeconomic policies, as presenting an urgent threat to the Tibetan nation by stealing economic resources and smothering Tibetan culture. Tibetan exile groups say that despite recent attempts to restore the appearance of original Tibetan culture to attract tourism, the traditional Tibetan way of life is now irrevocably changed.

The Chinese government says that when Hu Yaobang, the general secretary of the Chinese Communist Party, visited Lhasa in 1980 he was unhappy when he found out the region was lagging behind neighbouring provinces. Policies were changed, and since then the central government's policy in Tibet has claimed to have granted most religious freedoms, despite the observation of the more stringent government control implemented over Tibetan monasteries. However, in 1998 three monks and five nuns died while in custody, after suffering beatings and torture for having shouted slogans supporting the Dalai Lama and Tibetan independence.^[68] Many Tibetans continue to attempt to flee Tibet. Projects that the PRC claims to have benefited Tibet, such as the China Western Development economic plan or the Qinghai-Tibet Railway, are actually politically-motivated actions to consolidate central control over Tibet by facilitating militarization and Han migration while benefiting only a few Tibetans.^[69] The money funneled into cultural restoration projects is being primarily aimed at purely attracting tourists, and Tibet is still lagging behind the rest of the PRC. The first large hospital in Tibet was not built until 1985. Several of Lhasa's main roads were not paved until 1987 and the first students at Tibet University did not graduate until 1988. There is still preferential treatment awarded to the Han Chinese population of the TAR in the labour market as opposed to Tibetans.^[70]

Evaluation by the People's Republic of China

The government of the PRC maintains that the Tibetan Government did almost nothing to improve the Tibetans' material and political standard of life during its rule from 1913–59, and that they opposed any reforms proposed by the Chinese government. According to the Chinese government, this is the reason for the tension that grew between some central government officials and the local Tibetan government in 1959.<ref name = "Wang 194-7" /> The government of the PRC also rejects claims that the lives of Tibetans have deteriorated, and stated that the lives of Tibetans have been improved immensely compared to self rule before 1950.^[71] Benefits that are commonly quoted include — the GDP of the Tibet Autonomous Region (TAR) today is thirty times that of before 1950, workers in Tibet have the second highest wages in China,^[72] the TAR has 22,500 km of highways, as opposed to none in 1950, all secular education in the TAR was created after the revolution, the TAR now has 25 scientific research institutes as opposed to none in 1950, infant mortality has dropped from 43% in 1950 to 0.661% in 2000, life expectancy has risen from 35.5 years in 1950 to 67 in 2000, the collection and publishing of the traditional Epic of King Gesar, which is the longest epic poem in the world and had only been handed down orally before, allocation of 300 million Renminbi since the 1980s for the maintenance and protection of Tibetan monasteries.^[73] The Cultural Revolution and the cultural damage it wrought upon the entire PRC is generally condemned as a nationwide catastrophe, whose main instigators, in the PRC's view, the Gang of Four, have been brought to justice. And whose reoccurrence is unthinkable in an increasingly modernized China. The China Western Development plan is viewed by the PRC as a massive, benevolent, and patriotic undertaking by the wealthier eastern coast to help the western parts of China, including Tibet, catch up in prosperity and living standards.

Geography

Main article: Geography of Tibet

Tibet is located on the Tibetan Plateau, the world's highest region. Most of the Himalaya mountain range, one of the youngest mountain ranges in the world at only 4 million years old, lies within Tibet. Its most famous peak, Mount Everest, is on Nepal's border with Tibet. The average altitude is about 3,000 m in the south and 4,500 m in the north.

The atmosphere is severely dry nine months of the year, and average snowfall is only 18 inches, due to the rain shadow effect whereby mountain ranges prevent moisture from the ocean from reaching the plateaus. Western passes receive small amounts of fresh snow each year but remain traversable all year round. Low temperatures are prevalent throughout these western regions, where bleak desolation is unrelieved by any vegetation beyond the size of low bushes, and where wind sweeps unchecked across vast expanses of arid plain. The Indian monsoon exerts some influence on eastern Tibet. Northern Tibet is subject to high temperatures in the summer and intense cold in the winter.

Historic Tibet consists of several regions:

• Amdo (A mdo) in the northeast, incorporated by China into the provinces of Qinghai, Gansu and Sichuan.
• Kham (Khams) in the east, divided between Sichuan, northern Yunnan and Qinghai.
• Western Kham, part of the Tibetan Autonomous Region
• Ü-Tsang (dBus gTsang) (Ü in the center, Tsang in the center-west, and Ngari (mNga' ris) in the far west), part of the Tibetan Autonomous Region

Tibetan cultural influences extend to the neighboring states of Bhutan, Nepal, adjacent regions of India such as Sikkim and Ladakh, and adjacent provinces of China where Tibetan Buddhism is the predominant religion.

On the border with India, the region popularly known among Chinese as South Tibet is claimed by China and administered by India as the state of Arunachal Pradesh.

Several major rivers have their source in the Tibetan Plateau (mostly in present-day Qinghai Province), including:

• Yangtze
• Yellow River
• Indus River
• Mekong
• Brahmaputra River — the main river that flows through Tibet. In Tibetan, referred to as the Yarlung Tsangpo
• Ganges
• Salween
• Yarlung Tsangpo River

The Indus, Brahmaputra rivers originate from a lake (Tib: Tso Mapham) in Western Tibet, near Mount Kailash. The mountain is a holy pilgrimage for both Hindus and Tibetans. The Hindus consider the mountain to be the abode of Lord Shiva. The Tibetan name for Mt Kailash is Khang Rinpoche.

Cities, towns and villages

Further information: List of towns and villages in the Tibet Autonomous Region

Lhasa is Tibet's traditional capital and the capital of Tibet Autonomous Region. Lhasa contains the world heritage site the Potala Palace and Norbulingka, the residences of the Dalai Lama. Lhasa contains a number of significant temples and monasteries which are deeply engrained in its history including Jokhang and Ramoche Temple.

Shigatse is the country's second largest city, west of Lhasa. Gyantse, Chamdo are also amongst the largest.

Other cities in Historic Tibet include, Nagchu, Nyingchi, Nedong, Barkam, Sakya, Gartse, Pelbar, Lhatse, and Tingri; in Sichuan, Kangding (Dartsedo); in Qinghai, Jyekundo or Yushu, Machen, and Golmud. There is also a large Tibetan settlement in South India near Kushalnagara. India created this settlement for Tibetan refugees that escaped Chinese persecution and fled to India.

Economy

Main article: Economy of Tibet

Tibet's GDP in 2001 was 13.9 billion yuan (USD1.8billion).^[74] The Central government exempts Tibet from all taxation and provides 90% of Tibet's government expenditures.^[75] The Tibetan economy is dominated by subsistence agriculture. Due to limited arable land, livestock raising is the primary occupation mainly on the Tibetan Plateau, among them are sheep, cattle, goats, camels, yaks and horses. However, the main crops grown are barley, wheat, buckwheat, rye, potatoes and assorted fruits and vegetables.

In recent years, due to the increased interest in Tibetan Buddhism tourism has become an increasingly important sector, and is actively promoted by the authorities. The Tibetan economy is heavily subsidized by the Central government and government cadres receive the second-highest salaries in China.^[76]

Tourism brings in the most income from the sale of handicrafts. These include Tibetan hats, jewelry (silver and gold), wooden items, clothing, quilts, fabrics, Tibetan rugs and carpets. The Qinghai-Tibet Railway which links the region to Qinghai in China proper was opened in 2006.^[77] The Chinese government claims that the line will promote the development of impoverished Tibet.^[78] But opponents argue the railway will harm Tibet. For instance, Tibetan opponents contend that it would only draw more Han Chinese residents, the country's dominant ethnic group, who have been migrating steadily to Tibet over the last decade, bringing with them their popular culture. Opponents believe that the large influx of Han Chinese will ultimately extinguish the local culture.^[79]

Other opponents argue that the railway will damage Tibet's fragile ecology and that most of its economic benefits will go to migrant Han Chinese.^[80] As activists call for a boycott of the railway, the Dalai Lama has urged Tibetans to "wait and see" what benefits the new line might bring to them. According to the Government-in-exile's spokesmen, the Dalai Lama welcomes the building of the railway, "conditioned on the fact that the railroad will bring benefit to the majority of Tibetans."^[81]

Demographics

Historically, the population of Tibet consisted of primarily ethnic Tibetans. Other ethnic groups in Tibet include Menba (Monpa), Lhoba, Mongols and Hui Chinese. According to tradition the original ancestors of the Tibetan people, as represented by the six red bands in the Tibetan flag, are: the Se, Mu, Dong, Tong, Dru and Ra.

The issue of the proportion of the Han Chinese population in Tibet is a politically sensitive one. The Central Tibetan Administration, an exile group, says that the People's Republic of China has actively swamped Tibet with Han Chinese migrants in order to alter Tibet's demographic makeup.

View of the Tibetan exile community

Between the 1960s and 1980s, many prisoners (over 1 million, according to Harry Wu) were sent to laogai camps in Amdo (Qinghai), where they were then employed locally after release. Since the 1980s, increasing economic liberalization and internal mobility has also resulted in the influx of many Han Chinese into Tibet for work or settlement, though the actual number of this floating population remains disputed.



The Government of Tibet in Exile gives the number of non-Tibetans in Greater Tibet as 7.5 million (as opposed to 6 million Tibetans), and claims this is as a result of an active policy of demographically swamping the Tibetan people and further diminishing any chances of Tibetan political independence, and as such, to be in violation of the Geneva Convention of 1946 that prohibits settlement by occupying powers.

The Government of Tibet in Exile questions all statistics given by the PRC government, since they do not include members of the People's Liberation Army garrisoned in Tibet, or the large floating population of unregistered migrants. The Qinghai-Tibet Railway (Xining to Lhasa) is also a major concern, as it is believed to further facilitate the influx of migrants.

View of the People's Republic of China

The PRC government does not view itself as an occupying power and has vehemently denied allegations of demographic swamping. The PRC also does not recognize Greater Tibet as claimed by the government of Tibet in Exile, saying that the idea was engineered by foreign imperialists as a plot to divide China amongst themselves, (Mongolia being a striking precedent, gaining independence with Soviet backing and subsequently aligning itself with the Soviet Union) and that those areas outside the TAR were not controlled by the Tibetan government before 1959 in the first place, having been administered instead by other surrounding provinces for centuries.^[82]

The PRC gives the number of Tibetans in Tibet Autonomous Region as 2.4 million, as opposed to 190,000 non-Tibetans, and the number of Tibetans in all Tibetan autonomous entities combined (slightly smaller than the Greater Tibet claimed by exiled Tibetans) as 5.0 million, as opposed to 2.3 million non-Tibetans. In the TAR itself, much of the Han population is to be found in Lhasa. Population control policies like the one-child policy only apply to Han Chinese, not to minorities such as Tibetans ^[83].

Jampa Phuntsok, chairman of the TAR, has also said that the central government has no policy of migration into Tibet due to its harsh high-altitude conditions, that the 6% Han in the TAR is a very fluid group mainly doing business or working, and that there is no immigration problem.^[84]

Major ethnic groups in Greater Tibet by region, 2000 census.
	Total	Tibetans		Han Chinese		others
Tibet Autonomous Region:	2,616,329	2,427,168	92.8%	158,570	6.1%	30,591	1.2%
- Lhasa PLC	474,499	387,124	81.6%	80,584	17.0%	6,791	1.4%
- Qamdo Prefecture	586,152	563,831	96.2%	19,673	3.4%	2,648	0.5%
- Shannan Prefecture	318,106	305,709	96.1%	10,968	3.4%	1,429	0.4%
- Xigazê Prefecture	634,962	618,270	97.4%	12,500	2.0%	4,192	0.7%
- Nagqu Prefecture	366,710	357,673	97.5%	7,510	2.0%	1,527	0.4%
- Ngari Prefecture	77,253	73,111	94.6%	3,543	4.6%	599	0.8%
- Nyingchi Prefecture	158,647	121,450	76.6%	23,792	15.0%	13,405	8.4%
Qinghai Province:	4,822,963	1,086,592	22.5%	2,606,050	54.0%	1,130,321	23.4%
- Xining PLC	1,849,713	96,091	5.2%	1,375,013	74.3%	378,609	20.5%
- Haidong Prefecture	1,391,565	128,025	9.2%	783,893	56.3%	479,647	34.5%
- Haibei AP	258,922	62,520	24.1%	94,841	36.6%	101,561	39.2%
- Huangnan AP	214,642	142,360	66.3%	16,194	7.5%	56,088	26.1%
- Hainan AP	375,426	235,663	62.8%	105,337	28.1%	34,426	9.2%
- Golog AP	137,940	126,395	91.6%	9,096	6.6%	2,449	1.8%
- Gyêgu AP	262,661	255,167	97.1%	5,970	2.3%	1,524	0.6%
- Haixi AP	332,094	40,371	12.2%	215,706	65.0%	76,017	22.9%
Tibetan areas in Sichuan province
- Ngawa AP	847,468	455,238	53.7%	209,270	24.7%	182,960	21.6%
- Garzê AP	897,239	703,168	78.4%	163,648	18.2%	30,423	3.4%
- Muli AC	124,462	60,679	48.8%	27,199	21.9%	36,584	29.4%
Tibetan areas in Yunnan province
- Dêqên AP	353,518	117,099	33.1%	57,928	16.4%	178,491	50.5%
Tibetan areas in Gansu province
- Gannan AP	640,106	329,278	51.4%	267,260	41.8%	43,568	6.8%
- Tianzhu AC	221,347	66,125	29.9%	139,190	62.9%	16,032	7.2%
Total for Greater Tibet:
With Xining and Haidong	10,523,432	5,245,347	49.8%	3,629,115	34.5%	1,648,970	15.7%
Without Xining and Haidong	7,282,154	5,021,231	69.0%	1,470,209	20.2%	790,714	10.9%

This table^[85] includes all Tibetan autonomous entities in the People's Republic of China, plus Xining PLC and Haidong P. The latter two are included to complete the figures for Qinghai province, and also because they are claimed as parts of Greater Tibet by the Government of Tibet in exile.

P = Prefecture; AP = Autonomous prefecture; PLC = Prefecture-level city; AC = Autonomous county.

Excludes members of the People's Liberation Army in active service.

Culture

Main article: Culture of Tibet

Religion

Tibetan Buddhism

Main article: Tibetan Buddhism

Religion is extremely important to the Tibetans; Tibet is the traditional center of Tibetan Buddhism, a distinctive form of Vajrayana, which is also related to the Shingon Buddhist tradition in Japan. Tibetan Buddhism is practiced not only in Tibet but also in Mongolia, the Buryat Republic, the Tuva Republic, and in the Republic of Kalmykia. Tibet is also home to the original spiritual tradition called Bön.

Islam

Main article: Islam in Tibet

In Tibetan cities, there are also small communities of Muslims, known as Kachee (Kache), who trace their origin to immigrants from three main regions: Kashmir (Kachee Yul in ancient Tibetan), Ladakh and the Central Asian Turkic countries. Islamic influence in Tibet also came from Persia. After 1959 a group of Tibetan Muslims made a case for Indian nationality based on their historic roots to Kashmir and the Indian government declared all Tibetan Muslims Indian citizens later on that year.^[86] There is also a well established Chinese Muslim community (gya kachee), which traces its ancestry back to the Hui ethnic group of China. It is said that Muslim migrants from Kashmir and Ladakh first entered Tibet around the 12th century. Marriages and social interaction gradually led to an increase in the population until a sizable community grew up around Lhasa.

The Potala Palace, former residence of the Dalai Lamas, is a World Heritage Site, as is Norbulingka, former summer residence of the Dalai Lama.

During the suppression of pro-independence forces in the 1950s, and during the Cultural Revolution in the 1960s, most historically significant sites in Tibet were vandalized or totally destroyed.

Since 2002, Tibetans in exile have allowed a Miss Tibet beauty contest in spite of concerns that this event is considered a Western influence. The beauty contest is condemned by the Tibetan government in exile.

Buddhist monasteries in Tibet

Notable monasteries:

• Ani Tsankhung Nunnery
• Changzhu Temple
• Dorje Drak
• Drepung Monastery
• Drigung Monastery
• Dzogchen Monastery
• Ganden Monastery
• Jokhang
• Kumbum Monastery (Kham)
• Labrang Monastery
• Menri Monastery
• Namgyal Monastery
• Narthang Monastery
• Palcho Monastery
• Ralung Monastery
• Ramoche Temple
• Sakya Monastery
• Sanga Monastery
• Sera Monastery
• Shalu Monastery
• Shechen Monastery
• Surmang Monastery
• Tashilhunpo
• Tsurphu Monastery
• Yerpa

Tibetan art

Main article: Tibetan art

Tibetan representations of art are intrinsically bound with Tibetan Buddhism and commonly depict deities or variations of Buddha in various forms from bronze Buddhist statues and shrines, to highly colorful thangka paintings and mandalas.

Architecture

Main article: Tibetan culture#Architecture

Tibetan architecture contains Oriental and Indian influences, and reflects a deeply Buddhist approach. The Buddhist wheel, along with two dragons, can be seen on nearly every Gompa in Tibet. The design of the Tibetan Chörtens can vary, from roundish walls in Kham to squarish, four-sided walls in Ladakh.

The most unusual feature of Tibetan architecture is that many of the houses and monasteries are built on elevated, sunny sites facing the south, and are often made out a mixture of rocks, wood, cement and earth. Little fuel is available for heat or lighting, so flat roofs are built to conserve heat, and multiple windows are constructed to let in sunlight. Walls are usually sloped inwards at 10 degrees as a precaution against frequent earthquakes in the mountainous area. Standing at 117 meters in height and 360 meters in width, the Potala Palace is considered as the most important example of Tibetan architecture. Formerly the residence of the Dalai Lama, it contains over one thousand rooms within thirteen stories, and houses portraits of the past Dalai Lamas and statues of the Buddha. It is divided between the outer White Palace, which serves as the administrative quarters, and the inner Red Quarters, which houses the assembly hall of the Lamas, chapels, 10,000 shrines, and a vast library of Buddhist scriptures.

Music

Main article: Music of Tibet

The music of Tibet reflects the cultural heritage of the trans-Himalayan region, centered in Tibet but also known wherever ethnic Tibetan groups are found in India, Bhutan, Nepal and further abroad. First and foremost Tibetan music is religious music, reflecting the profound influence of Tibetan Buddhism on the culture.

Tibetan music often involves chanting in Tibetan or Sanskrit, as an integral part of the religion. These chants are complex, often recitations of sacred texts or in celebration of various festivals. Yang chanting, performed without metrical timing, is accompanied by resonant drums and low, sustained syllables. Other styles include those unique to the various schools of Tibetan Buddhism, such as the classical music of the popular Gelugpa school, and the romantic music of the Nyingmapa, Sakyapa and Kagyupa schools.

Nangma dance music is especially popular in the karaoke bars of the urban center of Tibet, Lhasa. Another form of popular music is the classical gar style, which is performed at rituals and ceremonies. Lu are a type of songs that feature glottal vibrations and high pitches. There are also epic bards who sing of Tibet's national hero Gesar.

Festivals

Main article: Tibetan Festivals

Tibet has various festivals which commonly are performed to worship the Buddha throughout the year. Losar is the Tibetan New Year Festival and the Monlam Prayer Festival follows it in the first month of the Tibetan calendar which involves many Tibetans dancing and participating in sports events and sharing picnics.

Cuisine

Main article: Tibetan cuisine

The most important crop in Tibet is barley, and dough made from barley flour called tsampa, is the staple food of Tibet. This is either rolled into noodles or made into steamed dumplings called momos. Meat dishes are likely to be yak, goat, or mutton, often dried, or cooked into a spicy stew with potatoes. Mustard seed is cultivated in Tibet, and therefore features heavily in its cuisine. Yak yoghurt, butter and cheese are frequently eaten, and well-prepared yoghurt is considered something of a prestige item. Butter tea is very popular to drink and many Tibetans drink up to 100 cups a day.

Tibet in popular culture

In recent years there have been a number of films produced about Tibet, mostly notably Hollywood films such as Seven Years in Tibet, starring Brad Pitt, and Kundun, a biography of the 14th Dalai Lama, directed by Martin Scorsese. Both of these films were banned by the Chinese government because of Tibetan nationalist overtones. Other films include Samsara, The Cup and the 1999 Himalaya, a French-American produced film with a Tibetan cast set in Nepal and Tibet. In 2005, exile Tibetan filmmaker Tenzing Sonam and his partner Ritu Sarin made Dreaming Lhasa, the first internationally recognized feature film to come out of the diaspora to explore the contemporary reality of Tibet.

In 2006, Sherwood Hu made Prince of the Himalayas, an adaptation of Shakespeare's Hamlet, set in ancient Tibet and featuring an all-Tibetan cast. Seen also briefly in the 1994 movie The Shadow, starring Alec Baldwin. , is a film made by National Geographic about a Chinese reporter that goes to Tibet to report on the issue involving the endangerment of Tibetan Antelope. It won numerous awards at home and abroad.

In 1995 a British electronic music act Banco de Gaia released the album Last Train to Lhasa, dedicated to the music of Tibet, with many samples of Tibetan chantings.

Gallery

Monks at Sakya Monastery	Gyantse	Monks at Sera	Yumbo Lhakang
Drepung Monastery	Yarlung Tsangpo	Sera Monastery	Former quarters of the Dalai Lama
Thangka painting	Tibetan children in Lithang	Pastoral nomads camping near Namtso	Deepak's Tibet Photo Gallery

References

Further reading

• Allen, Charles (2004). Duel in the Snows: The True Story of the Younghusband Mission to Lhasa. London: John Murray, 2004. ISBN 0-7195-5427-6.
• Bell, Charles (1924). Tibet: Past & Present. Oxford: Clarendon Press.
• Dowman, Keith (1988). The Power-Places of Central Tibet: The Pilgrim's Guide. Routledge & Kegan Paul. London, ISBN 0-7102-1370-0. New York, ISBN 0-14-019118-6.
• Goldstein, Melvyn C.; with the help of Gelek Rimpoche. A History of Modern Tibet, 1913-1951: The Demise of the Lamaist State. Munshiram Manoharlal Publishers (1993), ISBN 81-215-0582-8. University of California (1991), ISBN 0-520-07590-0.
• Grunfeld, Tom (1996). The Making of Modern Tibet. ISBN 1-56324-713-5.
• Gyatso, Palden (1997). "The Autobiography of a Tibetan Monk". Grove Press. NY, NY. ISBN 0-8021-3574-9
• Human Rights in China: China, Minority Exclusion, Marginalization and Rising Tensions, London, Minority Rights Group International, 2007
• McKay, Alex (1997). Tibet and the British Raj: The Frontier Cadre 1904-1947. London: Curzon. ISBN 0-7007-0627-5.
• Norbu, Thubten Jigme; Turnbull, Colin (1968). Tibet: Its History, Religion and People. Reprint: Penguin Books (1987).
• Pachen, Ani; Donnely, Adelaide (2000). Sorrow Mountain: The Journey of a Tibetan Warrior Nun. Kodansha America, Inc. ISBN 1-56836-294-3.
• Parenti, Michael (2004)."Friendly Feudalism: The Tibet Myth".
• Petech, Luciano (1997). China and Tibet in the Early XVIIIth Century: History of the Establishment of Chinese Protectorate in Tibet. T'oung Pao Monographies, Brill Academic Publishers, ISBN 9-00403-442-0.
• Samuel, Geoffrey (1993). Civilized Shamans: Buddhism in Tibetan Societies. Smithsonian ISBN 1-56098-231-4.
• Schell, Orville (2000). Virtual Tibet: Searching for Shangri-La from the Himalayas to Hollywood. Henry Holt. ISBN 0-8050-4381-0.
• Shakya, Tsering (1999). The Dragon in the Land of Snows: A History of Modern Tibet Since 1947. New York: Columbia University Press. ISBN 0-231-11814-7.
• Smith, Warren W. (Jr.) (1996). Tibetan Nation: A History of Tibetan Nationalism and Sino-Tibetan Relations. Boulder, CO: Westview Press. ISBN 0-8133-3155-2.
• Stein, R. A. (1962). Tibetan Civilization. First published in French; English translation by J. E. Stapelton Driver. Reprint: Stanford University Press (with minor revisions from 1977 Faber & Faber edition), 1995. ISBN 0-8047-0806-1.
• Thurman, Robert (2002). Robert Thurman on Tibet. DVD. ASIN B00005Y722.
• Wilby, Sorrel (1988). Journey Across Tibet: A Young Woman's 1900-Mile Trek Across the Rooftop of the World. Contemporary Books. ISBN 0-8092-4608-2.
• Wilson, Brandon (2004). Yak Butter Blues: A Tibetan Trek of Faith. Pilgrim's Tales. ISBN 0977053660, ISBN 0977053679. (second edition 2005)
• Jiawei, Wang (2000). "The Historical Status of China's Tibet". ISBN-7-80113-304-8.
• Tibet wasn't always ours, says Chinese scholar by Venkatesan Vembu, Daily News & Analysis, 22 February 2007

See also

• Amdo and Kham in eastern Tibet
• Évariste Régis Huc (Abbé Huc) visited Tibet in 1845–6, and wrote his observations in Souvenirs d'un voyage dans la Tartarie, le Thibet, et la Chine pendant les années 1844–1846.
• Francis Younghusband led a punitive military expedition to Tibet in 1904.
• Alexandra David-Neel visited Lhasa in 1924, and wrote several books about the country and its culture.
• Human rights in the People's Republic of China
• Central Tibetan Administration aka Tibetan Government in Exile
• International Tibet Independence Movement aka Free Tibet Movement
• List of active autonomist and secessionist movements
• Tibetan American
• Seven Years in Tibet
• Lobsang Rampa
• Kundun
• Last Train to Lhasa
• Tibetan Buddhism
• South Tibet
• Nangpa La killings
• Ladakh
• Baltistan

External links

Against PRC rule and policies in Tibet

• Tibetan Government in Exile's main web site
• Tibetan Government in Exile's government site
• Students for a Free Tibet's website
• People's Movement For An Independent Tibet
• International Campaign for Tibet
• News Site

For PRC rule and policies in Tibet

• Tibetan History on the China Tibet Information Center of the PRC
• White Paper on Tibetan Culture and Homa

Apolitical

• Tibetan Studies Internet Resources
• Pictures of Tibet
• Haiwei Trails - Timeline of Tibet
• The Language of Tibet

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