Class struggle is the active expression of class conflict looked at from any kind of socialist perspective. Karl Marx and Friedrich Engels, leading ideologists of communism, wrote "The [written]^[1] history of all hitherto existing society is the history of class struggle"^[2].

Marx's notion of class has nothing to do with hereditary caste, nor is it exactly social class in the sociological sense of upper, middle and lower classes (which are often defined in terms of quantitative income or wealth). Instead, in an age of capitalism, Marx describes an economic class. Membership of a class is defined by one's relationship to the means of production, i.e., one's position in the social structure that characterizes capitalism. Marx talks mainly about two classes that include the vast majority of the population, the proletariat and the bourgeoisie. Other classes such as the petty bourgeoisie share characteristics of both of these main classes (see below).

Main class struggle

• Labour (the proletariat or workers) includes anyone who earns their livelihood by selling their labor power and being paid a wage or salary for their labor time. They have little choice but to work for capital, since they typically have no independent way to survive.
• Capital (the bourgeoisie or capitalists) includes anyone who gets their income not from labor as much as from the surplus value they appropriate from the workers who create wealth. The income of the capitalists, therefore, is based on their exploitation of the workers (proletariat).

What Marx points out is that members of each of the two main classes have interests in common. These class or collective interests are in conflict with those of the other class as a whole. This in turn leads to conflict between individual members of different classes.

An example of this would be a factory producing a commodity, such as the manufacture of widgets (a standard imaginary commodity in economics books). Some of the money received from selling widgets will be spent on things like raw materials and machinery (constant capital) in order to build more widgets. Similarly, some money – variable capital – is spent on labor power. The capitalist would not be in business if not for the surplus value, i.e., the money received from selling the widgets beyond that spent on constant and variable capital. The amount of this surplus value – profits, interest, and rent – depends on how much labor workers do for the wages or salaries they are paid.

This surplus value is higher to the extent that workers spend time at work beyond what they're paid for and to the extent that they exert effort beyond the cost of their labor-time. Thus the capitalist would like as much "free time" (unpaid labor during official lunch breaks, after official closing time, etc.) and as much worker effort as possible. On the other hand, the workers would like to be paid for every minute they work under the capitalist's authority and would like to avoid unnecessary and unpaid effort. They would also prefer higher wages and benefits (such as health insurance, defined-benefit pensions, etc.) and less of a dictatorial or paternalistic attitude from employers. Working conditions must be safe and healthy, rather than dangerous.

Not all class struggle is violent or necessarily radical (as with strikes and lockouts). Class antagonism may instead be expressed as low worker morale, minor sabotage and pilferage, and individual workers' abuse of petty authority and hoarding of information. It may also be expressed on a larger scale by support for socialist or populist parties. On the employers' side, the use of union-busting legal firms and the lobbying for anti-union laws are forms of class struggle.

Not all class struggle is a threat to capitalism, or even to the authority of an individual capitalist. A narrow struggle for higher wages by a small sector of the working-class (what is often called "economism") hardly threatens the status quo. In fact, by applying "craft union" tactics of excluding other workers from skilled trades, an economistic struggle may even weaken the working class as a whole by dividing it. Class struggle becomes more important in the historical process as it becomes more general, as industries are organized rather than crafts, as workers' class consciousness rises, and as they are organized as political parties. Marx referred to this as the progress of the proletariat from being a class "in itself" (a position in the social structure) to being one "for itself" (an active and conscious force that could change the world).

Marx thought that this conflict was central to the social structure of capitalism and could not be abolished without replacing the system itself. Further, he argued that the objective conditions under capitalism would likely develop in a way that encouraged a proletariat organized collectively for its own goals to develop: the accumulation of surplus value as more means of production by the capitalists would allow them to become more and more powerful, encouraging overt class conflict. If this is not counteracted by increasing political and economic organization by workers, it would inevitably cause an extreme polarization of the classes, encouraging the revolution that would destroy capitalism itself.

The revolution would lead to a socialist society in which the proletariat controlled the state, that is, "the dictatorship of the proletariat". The original meaning of this term was a workers' democracy, not a dictatorship in the modern sense of the word. For Marx, democracy under capitalism is a bourgeois dictatorship.

Even after a revolution, the two classes would struggle, but eventually the struggle would recede and the classes dissolve. As class boundaries broke down, the state apparatus would wither away. According to Marx, the main task of any state apparatus is to uphold the power of the ruling class; but without any classes there would be no need for a state. That would lead to the classless, stateless communist society.

"Minor" classes

Marx noted that other classes existed, but said that as time (and capitalism) moved forward, these other classes would disappear, and things would become stratified until only two classes remained, which would become more and more polarized as time went on. Other classes are:

• the self-employed (petit bourgeoisie) — these are people who own their own means of production, thus work for themselves. Marx saw these people swept away by the march of capitalism, such as family farms being replaced by agribusiness, or many small stores run by their owners being replaced by a supermarket, and so forth.
• managers, supervisors, white-collar staff, and security officers – these are intermediaries between capitalists and the proletariat. Since they are paid a wage, technically they are workers, but they represent a privileged stratum of the proletariat, typically serving the capitalists' interest.
• the lumpenproletariat – the chronically unemployed. These people have at most a tenuous connection to production. Since Marx, many states have tried to compensate for the difficulties experienced by workers due to cyclical unemployment. Unfortunately there is also a growing structural unemployment in which people are permanently dependent on welfare programs or employed relatives. These people form the lumpenproletariat, along with thieves and con artists of various kinds who depend on crime for their income. Marx saw the problem of unemployment growing more acute as capitalism went on, so this class would exist prior to the foreseen revolution. Marx deemed the lumpenproletariat as unimportant, and not playing a major role in the labor/capital class struggle. Since they would benefit in his view from a revolution, they would be on the side of the proletariat. But he saw them as unreliable, since they were likely to be mercenary in their attitudes. This view was revised by some followers of Marx such as Mao Zedong, who saw a greater role for the lumpenproletariat in class struggle.
• domestic servants, who often had a better standard of living than the proletariat, but who were considered by society as by nature dependent upon their literal masters, and so male servants were not considered worthy of receiving the vote.
• peasants, who still represented a large part of the population well into the twentieth century. Capital for such workers — for example, a tractor or reaping machine — was in most countries for a long time unthinkable, so they were not considered some sort of rural proletarians. Trotsky's analysis of the peasant demonstrated this class to be divided in loyalty between the capitalist class and the proletariat, in that the wealthier land-owning peasants (Kulak) had an interest in maintaining a capitalist system, while the poor landless peasants had interests more aligned with those of the proletariat; thus is why the peasant class could not lead a revolution. Trotsky's theory of Permanent Revolution called for an alliance of the proletariat and peasant classes, with the proletariat leading the peasants. The peasants were to produce more in order to support the proletariat, and in return the proletariat would supply the peasants with farming machinery and equipment. The point was to mechanize farming in order to be able to sustain a higher proletarian population, while destroying the peasant class by turning them into proletariat. The people in charge of growing food were to become farm workers. This was accomplished in the Soviet Union, although brutally, by the Stalinist bureaucratic caste, which contradicted the slower peaceful manner in which collectivization was supposed to occur under the plans of Lenin and Trotsky.

Class and race struggle

According to Michel Foucault, in the 19th century the essentialist notion of the "race" was incorporated by racists, biologists, and eugenicists, who gave it the modern sense of "biological race" which was then integrated to "state racism". On the other hand, Marxists transformed the notions of the "race" and the "race struggle" into the concept of "class struggle". In a letter to Friedrich Engels in 1882 Karl Marx wrote: You know very well where we found our idea of class struggle; we found it in the work of the French historians who talked about the race struggle.^[3] For Foucault, the theme of social war provides overriding principle that connects class and race struggle.^[4] Moses Hess, an important theoretician of the early socialist movement, in his "Epilogue" to "Rome and Jerusalem" argued that "the race struggle is primary, the class struggle secondary... With the cessation of race antagonism, the class struggle will also come to a standstill. The equalization of all classes of society will necessarily follow the emancipation of all the races, for it will ultimately become a scientific question of social economics."^[5]

Non-Marxist perspectives

Social commentators and socialist theorists had noted the reality of class struggle for some time before Marx, as well as the connection between class struggle, property, and law. The Physiocrats, David Ricardo, and after Marx, Henry George noted the inelastic supply of land and argued that this created certain privileges (economic rent) for landowners.

Proudhon, in What is Property? (1840) states that "certain classes do not relish investigation into the pretended titles to property, and its fabulous and perhaps scandalous history."^[6]

Notes and references

See also

• Louis Althusser's conceptions of "class struggle in the theory"
• Producerism - an alternate ideology of class struggle advocating the "middle" class
• Dialectic
• Social criticism

External links

Women and class struggle

• Committee for Asian women

Pro-Marxist

• Collective Action Notes
• Karl Marx and Frederick Engels Communist Manifesto (1848)
• Karl Kautsky The Class Struggle (Erfurt Program) (1888)- contemporary book.
• The Marxists Internet Archive
• Karl Marx Wage Labour and Capital
• libcom.org UK based class struggle resource
• Karl Marx Capital, Volume One
• ClassStruggle.Com Critical Articles on Class Struggle
• Secular Stagnation, Keynes and Marx
• Beyond PostCapitalism.Net

Anti-Marxist

• "The Marxian Class Conflict Doctrine" Excerpt from Economic Freedom and Interventionism by Ludwig von Mises
• "Marxist and Austrian Class Analysis", by Hans-Hermann Hoppe

Literature

• Louis Adamic, Dynamite: The story of class violence in America, Revised Edition (1934)
• Leo Zeilig (Editor), Class Struggle and Resistance in Africa, (New Clarion Press, 2002), (ISBN 1-8737-9734-6)
• Li Yi, The Structure and Evolution of Chinese Social Stratification, (University Press of America, 2005), (ISBN 0-7618-3331-5)