Musicology

Information about Musicology

Musicology (Greek: μουσικη = "music" and λογος = "word" or "reason") is the scholarly study of music. The word is used in narrow, broad and intermediate senses. In the narrow sense, musicology is confined to the music history of Western cultural elites. In the intermediate sense, it includes all relevant humanities and a range of musical forms, styles, genres and traditions. In the broad sense, it includes - at least potentially - all musically relevant disciplines and all manifestations of music in all cultures. The broad meaning corresponds most closely to the word's etymology, the entry on "musicology" in Grove's dictionary, the entry on "Musikwissenschaft" in Musik in Geschichte und Gegenwart, and the classic approach of Adler (1885).

In the broad definition, the parent disciplines of musicology include history; cultural studies and gender studies; philosophy, aesthetics and semiotics; ethnology and cultural anthropology; archeology and prehistory; psychology and sociology; biology, physiology and the neurosciences; acoustics and psychoacoustics; and computer/information sciences and mathematics. Musicology also has two central, practically oriented subdisciplines with no parent discipline: performance practice and research, and the theory, analysis and composition of music. The disciplinary neighbors of musicology address other forms of art, performance, ritual and communication, including the history and theory of the visual and plastic arts and of architecture; linguistics, literature and theater; religion and theology; and sport. Musical knowledge and know-how are applied in medicine, education and therapy, which may be regarded as the parent disciplines of Applied Musicology.

Types of Musicology

Historical musicology

Music history or historical musicology is a diverse subfield of the broader discipline of musicology that studies the composition, performance, reception, and criticism of music over time. Historical studies of music are for example concerned with a composer's life and works, the developments of styles and genres (e. g. baroque concertos), the social function of music for a particular group of people (e. g. court music), or modes of performance at a particular place and time (e. g. Johann Sebastian Bach's choir in Leipzig). Like the comparable field of art history, different branches and schools of historical musicology emphasize different types of musical works and different approaches to music. There are also national differences in the definition of historical musicology.

In theory, "music history" could refer to the study of the history of any type or genre of music (e.g., the history of Indian music or the history of rock). In practice, these research topics may be misleadingly categorized as part of ethnomusicology, cultural studies, or music sociology.

The methods of historical musicology include source studies (esp. manuscript studies), paleography, philology (especially textual criticism), style criticism, historiography (the choice of historical method), musical analysis, and iconography. The application of musical analysis to further these goals is often a part of music history, though pure analysis or the development of new tools of music analysis is more likely to be seen in the field of music theory. (For a more detailed discussion of methods see "Research in Music History" below.)

The intellectual products of music historians include editions of musical works, biography of composers and other musicians, studies of the relationship between words and music, and the reflections upon the place of music in society.

New Musicology

Main article: New Musicology


New Musicology is a term applied since the late 1980s to a wide body of work emphasizing cultural study, analysis, and criticism of music. Such work may be based on feminist, gender studies, queer theory, or postcolonial theory, or the work of Theodor Adorno. Although New Musicology emerged from within historical musicology, the emphasis on cultural study within the Western art music tradition places New Musicology at the junction between historical, ethnological and sociological research in music.

New musicology was a reaction against traditional historical musicology, which according to Susan McClary, "fastidiously declares issues of musical signification off-limits to those engaged in legitimate scholarship." Today, many musicologists no longer distinguish between musicology and New Musicology, since many of the scholarly concerns that used to be associated New Musicology have now become mainstream, and the term "new" clearly no longer applies.

Philosophy and aesthetics of music

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Semiotics of music

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Ethnomusicology

Main article: Ethnomusicology


Ethnomusicology is the study of music in its cultural context. It can be considered the anthropology of music. Jeff Todd Titon has called it the study of "people making music". It is often thought of as a study of non-Western musics, and indeed most of the work in ethnomusicology has been on non-Western or popular music. But ethnomusicology may also include the study of Western "classical" music from an anthropological perspective.

After studying previous publications, ethnomusicologists usually (but not always) conduct fieldwork in the culture they are studying. Such fieldwork may involve the recording and later transcription of music, interviewing musicians, and/or learning to perform in a different musical style (called bimusicality).

Theomusicology is the study of music informed by theology. It is a multi-disciplinary modality, using tools from ethnomusicology, ritural studies and liturgical studies, sociology, psychology and philosophy. Theomusicology takes the religious aspects of the culture under study as normative sources.

Archaeology and prehistory of music

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Sociology of music

music styles/genres create new subcultures ex:punks, enhances old subcultures ex: greenday in the 90's reviving interest in punk rock and socializes people to a certain degree by rewriting norms and values instilled in us growing up. For example a teenager might not be brought up to like the goth lifestyle, but through the listening of goth music provided to him by friends, he embraces the subculture partly because of his liking to the music and partly to feel accepted in his group of friends.

Psychology of music

Main article: Music psychology


Music psychology applies the content and methods of all subdisciplines of psychology (perception, cognition, motivation, personality and so on) to all aspects of musical behaviour and experience (performance, listening, composition).

Music cognition

Main article: Music cognition


Music cognition is the study of music as information, from the viewpoint of cognitive science. Since it primarily addresses the processing of musical information by humans, it may be regarded as a subdiscipline of music psychology. The discipline shares the interdisciplinary nature of fields such as cognitive linguistics.

Physiology and neurosciences of music

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Biomusicology and zoomusicology

Biomusicology is the study of music from a biological point of view. Zoomusicology is a field of musicology and zoology or more specifically, zoosemiotics. Zoomusicology is the study of the music of animals, or rather the musical aspects of sound or communication produced and received by animals. Biomusicology is likewise the study of the musical aspects of sound and communication produced and received by all living organisms. Biomusicology can sometimes also encompass questions of music's origin and the possibility of an evolutionary purpose for music.

Acoustics and psychoacoustics of music

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Computer/information sciences and mathematics of music

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Music theory, analysis and composition

Main article: Music theory


Music theory is a field of study that describes the elements of music and includes the development and application of methods for composing and for analyzing music through both notation and, on occasion, musical sound itself. Broadly, theory may include any statement, belief, or conception of or about music (Boretz, 1995). A person who studies or practices music theory is a music theorist.

Some music theorists attempt to explain the techniques composers use by establishing rules and patterns. Others model the experience of listening to or performing music. Though extremely diverse in their interests and commitments, many Western music theorists are united in their belief that the acts of composing, performing, and listening to music may be explicated to a high degree of detail (this, as opposed to a conception of musical expression as fundamentally ineffable except in musical sounds). Generally, works of music theory are both descriptive and prescriptive, attempting both to define practice and to influence later practice. Thus, music theory generally lags behind practice in important ways, but also points towards future exploration, composition, and performance.

Musicians study music theory in order to be able to understand the structural relationships in the (nearly always notated) music, and composers study music theory in order to be able to understand how to produce effects and to structure their own works. Composers may study music theory in order to guide their precompositional and compositional decisions. Broadly speaking, music theory in the Western tradition focuses on harmony and counterpoint, and then uses these to explain large scale structure and the creation of melody.

Performance practice and research

Main article: Authentic performance


Performance practice draws on many of the tools of historical musicology to answer the specific question of how music was performed in various places at various times in the past. Although previously confined to early music, recent research in performance practice has embraced questions such as how the early history of recording affected the use of vibrato in classical music, or instruments in Klezmer.

Within the rubric of musicology, performance practice tends to emphasize the collection and synthesis of evidence about how music should be performed. The important other side, learning how to sing authentically or perform an historical instrument is usually part of conservatory or other performance training. However, many top researchers in performance practice are also excellent musicians.

Music performance research (or music performance science) is strongly associated with music psychology. It aims to document and explain the psychological, physiological, sociological and cultural details of how music is actually performed (rather than how it should be performed). The approach to research tends to be systematic and empirical, and to involve the collection and analysis of both quantitative and qualitative data. The findings of music performance research can often be applied in music education.

What is music?

Main article: definitions of music


Although one might expect "What is music?" to be the first (and historical) question of musicology, surprisingly, it has not occupied a central part of musicological discourse. For instance, the 1980 edition of the 20-volume New Grove Dictionary of Music and Musicians had no entry for "music". The problem is that no-one has been able to formulate a definition of music that applies equally to all known forms of music, is supported by musicology's diverse subdisciplines, and is likely to remain constant as knowledge and discourse about music changes. Moreover, many cultures have no word or concept for "music", but instead refer to specific activities such as singing or dancing, or specific ceremonies and rituals, that other cultures regard as musical.

Critiques of musicology

Arbitrary exclusion of disciplines and musics

In its most narrow definition, musicology is the music history of Western cultural elites. Such a definition arbitrarily excludes disciplines other than history, cultures other than Western, and forms of music other than "classical" ("art", "serious", "high culture") or notated ("artificial") - implying that the omitted disciplines, cultures, and musical styles/genres are somehow inferior. A somewhat broader definition incorporating all musical humanities is still problematic, because it arbitrarily excludes the relevant (natural) sciences (acoustics, psychology, physiology, neurosciences, information and computer sciences, empirical sociology and aesthetics) as well as musical practice.

Within historical musicology, scholars have been reluctant to adopt postmodern and critical approaches that are common elsewhere in the humanities. According to Susan McClary (2000, p.1285) the discipline of "music lags behind the other arts; it picks up ideas from other media just when they have become outmoded." Only in the 1990s did historical musicologists, preceded by feminist musicologists in the late 80s, begin to address issues such as gender, sexualities, bodies, emotions, and subjectivities which dominated the humanities for twenty years before (ibid, p.10). In McClary's words (1991, p.5), "It almost seems that musicology managed miraculously to pass directly from pre- to postfeminism without ever having to change - or even examine - its ways."

Furthermore, in their discussion on musicology and rock music, Susan McClary and Robert Walser also address a key struggle within the discipline: how musicology has often "dismisse[d] questions of socio-musical interaction out of hand, that part of classical music's greatness is ascribed to its autonomy from society." (1988, p. 283)

Richard Middleton's critique of musicology

According to Richard Middleton, the strongest criticism of (historical) musicology has been that it by and large ignores popular music. Though musicological study of popular music has vastly increased in quantity recently, Middleton's assertion in 1990-- that most major "works of musicology, theoretical or historical, act as though popular music did not exist" -- holds true. Academic and conservatory training typically only peripherally addresses this broad spectrum of musics, and many (historical) musicologists who are "both contemptuous and condescending are looking for types of production, musical form, and listening which they associate with a different kind of music...'classical music'...and they generally find popular music lacking" (Middleton 1990, p.103).

He cites (p.104-6) "three main aspects of this problem":
  1. "a terminology slanted by the needs and history of a particular music ('classical music')."
  2. "on one hand, there is a rich vocabulary for certain areas [harmony, tonality, certain part-writing and forms], important in musicology's typical corpus, and an impoverished vocabulary for others [rhythm, pitch nuance and gradation, and timbre], which are less well developed there"
  3. "on the other hand, terms are ideologically loaded...these connotations are ideological because they always involve selective, and often unconsciously formulated, conceptions of what music is."
  4. "a methodology slanted by the characteristics of notation," 'notational centricity' (Tagg 1979, p.28-32)
  5. "musicological methods tend to foreground those musical parameters which can be easily notated...they tend to neglect or have difficulty with parameters which are not easily notated", such as Fred Lerdahl. "notation-centric training induces particular forms of listening, and these then tend to be applied to all sorts of music, appropriately or not."
  6. Notational centricity also encourages "reification: the score comes to be seen as 'the music', or perhaps the music in an ideal form."
  7. "an ideology slanted by the origins and development of a particular body of music and its aesthetic...It arose at a specific moment, in a specific context - nineteenth-century Europe, especially Germany - and in close association with that movement in the musical practice of the period which was codifying the very repertory then taken by musicology as the centre of its attention."


These terminological, methodological, and ideological problems affect even works symphathetic to popular music. However, it is not "that musicology cannot understand popular music, or that students of popular music should abandon musicology" (p.104).

See also

References

  • Adler, Guido (1885). Umfang, Methode und Ziel der Musikwissenschaft. Vierteljahresschrift für Musikwissenschaft, 1, 5-20.
  • Gaunt, Kyra D. (2006). The Games Black Girls Play. ISBN 0-8147-3120-1.
  • Honing, Henkjan (2006). "On the growing role of observation, formalization and experimental method in musicology." Empirical Musicology Review, [https://kb.osu.edu/dspace/bitstream/1811/21901/1/EMR000002a-honing.pdf 1/1, 2-5]
  • Kerman, Joseph (1985). Musicology. London: Fontana. ISBN 0-00-197170-0.
  • McClary, Susan, and Robert Walser (1988). "Start Making Sense! Musicology Wrestles with Rock" in On Record ed. by Frith and Goodwin (1990), pp. 277-292. ISBN 0394564758.
  • McClary, Susan (1991). Feminine Endings. Music, Gender, and Sexuality. University of Minnesota Press. ISBN 0-8166-1899-2 (pbk).
  • McClary, Susan (2000). "Women and Music on the Verge of the New Millennium (Special Issue: Feminists at a Millennium)", Signs 25/4 (Summer): 1283-1286. Cited in Gaunt (2006).
  • Middleton, Richard (1990/2002). Studying Popular Music. Philadelphia: Open University Press. ISBN 0-335-15275-9.
  • Pruett, James W., and Thomas P. Slavens (1985). Research guide to musicology. Chicago: American Library Association. ISBN 0-8389-0331-2.
  • Randel, Don Michael, ed. (4th ed. 2003). Harvard Dictionary of Music, pp. 452–454. The Belknap Press of Harvard University Press. ISBN 0-674-01163-5.
  • Tagg, Philip (1979, ed. 2000). Kojak - 50 Seconds of Television Music: Toward the Analysis of Affect in Popular Music, pp. 38-45. The Mass Media Music Scholar's Press. ISBN 0-9701684-0-3.

External links

On-line Journals

Although most of the broadest musicology journals are not available on-line, a sampling of peer reviewed journals in various subfields gives some idea of musicological writings: Musicology Blogs

More and more musicological scholarship is appearing in the blogosphere:
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One view is that time is part of the fundamental structure of the universe, a dimension in which events occur in sequence, and time itself is something that can be measured.
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Art history is the academic study of objects of art in their historical development and stylistic contexts, i.e. genre, design, format, and look.[1] Moreover, art history generally is the research of artists and their cultural and social contributions.
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Indian music may refer to:
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Rock music is a form of popular music with a prominent vocal melody accompanied by guitar, drums, and bass. Many styles of rock music also use keyboard instruments such as organ, piano, or synthesizers.
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Ethnomusicology, formerly comparative musicology, is cultural musicology or the study of music in its cultural context. Formed from the Greek words ethnos (nation) and mousike (music), it can be considered the anthropology or ethnography of music.
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Cultural studies is an academic discipline which combines political economy, communication, sociology, social theory, literary theory, media theory, film/video studies, cultural anthropology, philosophy, museum studies and art history/criticism to study cultural phenomena in
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Philology, etymologically, is the "love of words". It is most accurately defined as "an affinity toward the learning of the backgrounds as well as the current usages of spoken or written methods of human communication".
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Iconography is the branch of art history which studies the identification, description, and the interpretation of the content of images. The word iconography literally means "image writing", or painting, and comes from the Greek
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society is a grouping of individuals which is characterized by common interests and may have distinctive culture and institutions. Members of a society may be from different ethnic groups.
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The New Musicology is a term applied to a wide body of work produced by many musicologists who consider themselves and their musicology neither new nor New. Deriving from feminism, gender studies, gay and lesbian studies, queer theory, postcolonial studies, the work of some French
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The New Musicology is a term applied to a wide body of work produced by many musicologists who consider themselves and their musicology neither new nor New. Deriving from feminism, gender studies, gay and lesbian studies, queer theory, postcolonial studies, the work of some French
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Cultural studies is an academic discipline which combines political economy, communication, sociology, social theory, literary theory, media theory, film/video studies, cultural anthropology, philosophy, museum studies and art history/criticism to study cultural phenomena in
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Feminism is an ideology focusing on equality of the sexes.[1] Feminism comprises a number of social, cultural and political movements, theories and moral philosophies concerned with gender inequalities and discrimination against women.
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Theodor Ludwig Wiesengrund Adorno (September 11, 1903 – August 6, 1969) was a German sociologist, philosopher, pianist, musicologist, and composer. He was a member of the Frankfurt School along with Max Horkheimer, Walter Benjamin, Herbert Marcuse, Jürgen Habermas, and others.
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Susan McClary (born 2 October 1946) is a musicologist considered to be a significant figure in the "New Musicology". She is noted for her work combining musicology and feminism.
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Ethnomusicology, formerly comparative musicology, is cultural musicology or the study of music in its cultural context. Formed from the Greek words ethnos (nation) and mousike (music), it can be considered the anthropology or ethnography of music.
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Ethnomusicology, formerly comparative musicology, is cultural musicology or the study of music in its cultural context. Formed from the Greek words ethnos (nation) and mousike (music), it can be considered the anthropology or ethnography of music.
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