oath

Information about oath

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An oath (from Anglo-Saxon ) is either a promise or a statement of fact calling upon something or someone that the oath maker considers sacred, usually a god, as a witness to the binding nature of the promise or the truth of the statement of fact. To is to take an oath.

A person taking an oath indicates this in a number of ways. The most usual is the explicit "I swear," but any statement or promise that includes "with N as my witness" or "so help me N," with N being something or someone the oath-taker holds sacred, is an oath. Many people take an oath by holding in their hand or placing over their head a book of scripture or a sacred object, thus indicating the sacred witness through their action: such an oath is called corporal. However, the chief purpose of such an act is for ceremony or solemnity, and the act does not of itself make an oath.
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"Lwów Oath" by Jan Matejko
There is confusion between oaths and other statements or promises. The current Olympic Oath, for instance, is really a pledge and not properly an oath since there is only a "promise" and no appeal to a sacred witness. Oaths are also confused with vows, but really a vow is a special kind of oath.
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Oath of office: Kissinger being sworn in as Secretary of State
In law, oaths are made by a witness to a court of law before giving testimony and usually by a newly-appointed government officer to the people of a state before taking office. In both of those cases, though, an affirmation can be usually substituted. A written statement, if the author swears the statement is the truth, the whole truth, and nothing but the truth, is called an affidavit. The oath given to support an affidavit is frequently administered by a notary public who will memorialize the giving of the oath by affixing her or his seal to the document. Breaking an oath is perjury, although in modern usage perjury means breaking an oath or affirmation to tell the truth in court.

Greco-Roman Tradition

In the Greco-Roman Tradition, oaths were sworn upon Iuppiter Lapis or the Jupiter Stone located in the Temple of Jupiter, Capitoline Hill. Iuppiter Lapis was held in the Greco-Roman Tradition to be an Oath Stone, an aspect of Jupiter is his role as divine law-maker responsible for order and used principally for the investiture of the oathtaking of office.

Bailey (1907) states:
We have, for instance, the sacred stone (silex) which was preserved in the temple of Iuppiter on the Capitol, and was brought out to play a prominent part in the ceremony of treaty-making. The fetial, who on that occasion represented the Roman people, at the solemn moment of the oath-taking, struck the sacrificial pig with the silex, saying as he did so, 'Do thou, Diespiter, strike the Roman people as I strike this pig here to-day, and strike them the more, as thou art greater and stronger.' Here no doubt the underlying notion is not merely symbolical, but in origin the stone is itself the god, an idea which later religion expressed in the cult-title specially used in this connection, Iuppiter Lapis.[1]


Walter Burkert has shown that since Lycurgus of Athens (d. 324 BC), who held that "it is the oath which holds democracy together", religion, morality and political organization had been linked by the oath, and the oath and its prerequisite altar had become the basis of both civil and criminal, as well as international law.[2]

Judeo-Christian Tradition

The concept of oaths is deeply rooted within the Judeo-Christian Tradition. It is found in Genesis 8:21, when God swears that he will "never again curse the ground because of man and never again smite every living thing." This repetition of the term never again is explained by Rashi, the preeminent biblical commentator, as serving as an oath, citing the Talmud[3] for this ruling.[4]

The first personage in the biblical tradition to take an oath is held to be Eliezer, the chief servant of Abraham, when the latter requested of the former that he not take a wife for his son Issac from the daughters of Canaan, but rather from among Abraham's own family. In the Judeo-Christian Tradition, this is held as the origination of the concept that it is required to hold a sacred object in one's hand when taking an oath. Because circumcision was the first commandment Abraham performed and was therefor so dear to him on both a spiritual as well as a personal level, Abraham had Eliezer take hold of his genitals.

As late as 1880, Charles Bradlaugh was denied a seat in parliament since because of his professed atheism he was judged unable to swear the Oath of Allegiance in spite of his proposal to swear the oath as a "matter of form".

Various religious groups have objected to the taking of oaths, most notably the Quakers and the Mennonites. This is principally based on the words of Christ in the Antithesis of the Law, "I say to you: 'Swear not at all'". The Apostle James stated, "Above all, my brothers, do not swear—not by heaven or by earth or by anything else. Let your "Yes" be yes, and your "No," no, or you will be condemned." Not all Christians follow this reading, because of the statements in the Old Testament. Jews also avoid taking oaths, as even making an unintentionally false oath would violate a Biblical commandment (see Leviticus 19:12).

Opposition to oath-taking caused many problems for these groups throughout their history. Quakers were frequently imprisoned because of their refusal to swear loyalty oaths. Testifying in court was also difficult. George Fox famously challenged a judge who had asked him to swear, saying that he would do so once the judge could point to any Bible passage where Jesus or his apostles took oaths. (The judge could not, but this did not allow Fox to escape punishment.) Legal reforms from the 18th century onwards mean that everyone in the United Kingdom now has the right to make a solemn affirmation instead of an oath. The United States has permitted affirmations since it was founded; it is explicitly mentioned in the Constitution. Only two US Presidents, Franklin Pierce and Herbert Hoover, have chosen to affirm rather than swear at their inaugurations.

Germanic tradition

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Roland swears fealty to Charlemagne; from a manuscript of a chanson de geste.
Further information: Symbel Feudalism
Germanic warrior culture was significantly based on oaths of fealty, directly continued into medieval notions of chivalry.

A prose passage inserted in the eddic poem Helgakviğa Hjörvarğssonar relates:
Hedin was coming home alone from the forest one Yule-eve, and found a troll-woman; she rode on a wolf, and had snakes in place of a bridle. She asked Hedin for his company. "Nay," said he. She said, "Thou shalt pay for this at the bragarfull." That evening the great vows were taken; the sacred boar was brought in, the men laid their hands thereon, and took their vows at the bragarfull. Hedin vowed that he would have Sváva, Eylimi's daughter, the beloved of his brother Helgi; then such great grief seized him that he went forth on wild paths southward over the land, and found Helgi, his brother.
Such Norse traditions are directly parallel to the "bird oaths" of late medieval France, such as the voeux du faisan (oath on the pheasant) or the (fictional) voeux du paon (oath on the peacock).[5]

Types Of Oaths

Famous Oaths

Fictional

Other Meanings

The word "oath" is often used to mean any angry expression which includes religious or other strong language used as an expletive.

Notes

1. ^ In Chapter Two: The 'Antecedents' of Roman Religion. Source: [1] (accessed: August 21, 2007)
2. ^ Burkert, Greek Religion, trans. Raffan, Harvard University Press (1985), 250ff.
3. ^ Shavous 36a
4. ^ Metsudah Chumash and Rashi, KTAV Publishing House, 1991. page 88
5. ^ Huizinga, The Autumn of the Middle Ages (ch. 3); Michel Margue, „Vogelgelübde“ am Hof des Fürsten. Ritterliches Integrationsritual zwischen Traditions- und Gegenwartsbezug (14. – 15. Jahrhundert)

References

Bailey, Cyril (1907). The Religion of Ancient Rome. London, UK: Archibald Constable & Co. Ltd. Source: [2] (Accessed: August 21, 2007)

See also

External links

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promise is a psychological contract indicating a transaction between two persons whereby the first person undertakes in the future to render some service or gift to the second person or devotes something valuable now and here to his use. A promise may also be any vow or guarantee.
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fact is something that is the case, something that actually exists, or something that can be verified according to an established standard of evaluation.[1][2] There is a range of other uses, depending on the context.
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truth extends from honesty, good faith, and sincerity in general, to agreement with fact or reality in particular.[1] The term has no single definition about which the majority of professional philosophers and scholars agree.
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A pledge is an oath. It may also refer to:
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VOW may mean:
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A vow (Lat.
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An affirmation (from Latin affirmare, to assert) is the declaration that something is true or a positive value judgement.

Affirmation in logic

In logic, an affirmation is a positive judgment, the union of the subject and predicate of a proposition.
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An affidavit is a formal sworn statement of fact, signed by the declarant (who is called the affiant or deponent) and witnessed (as to the veracity of the affiant's signature) by a taker of oaths, such as a notary public.
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notary public is an who can administer oaths and statutory declarations, witness and authenticate documents and perform certain other acts depending on the jurisdiction. Generally speaking, a notary public in the United States of America has powers that are far more limited than
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The time period begins with the Roman occupation of Greece in 146 BC and the subsequent merging of the Roman and Hellinistic cultures.
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